Mamma's Murli - gyan-sitar-03

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (82)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (39)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

आत्मा ātmā (38)

The soul, the spirit, the self.

का kā (26)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

वह vah (26)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (25)

Inclusive emphatic particle: too, also, even.

को kō (23)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

में mē̃ (22)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

ही hī (19)

Emphatic particle with a sense of exclusion : only.

करना karnā (19)

To do.
Also used after a transitive English verb to conjugate.

अपना apnā (16)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

से sē (16)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

यह yah (16)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (15)

No.
Not.

कहना kahnā (13)

Say.

आना ānā (12)

To come.

बनना bannā (12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

परमात्मा paramātmā (12)

Supreme Soul : Śiv and not Brahmā.

कि ki (11)

That (to report indirect speech, example he says that).

जानना jānnā (10)

To know, to become aware of, to perceive.

key (10)

Key.

और aur (9)

And.
Else.
Other.

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (9)

To go, to depart, to lose, to flow.

सब sab (9)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मैं maĩ (8)

I. (personal pronoun)

ना nā (8)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

संस्कार saṅskār (8)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भोगना bhōgnā (7)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (7)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (7)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (6)

To (treat as one's) own.
To adopt.
To appropriate.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भिन्नता bhinnatā (6)

Separateness.
Difference, distinction.
Dissimilarity.

K (6)

The letter K of our alphabet (used as an initial in acronyms).

लेना lēnā (6)

To take.

मैल mail (6)

Dirt, filth.
Scum.

समझना samajhnā (6)

To understand.

स्वच्छ svachchh (6)

Clean, clear, neat, pure, transparent.

अब ab (5)

Now.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

देना dēnā (5)

To give.

जन्म janm (5)

Birth, origin, genesis.
Life, existence.

खेल khēl (5)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (5)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

परन्तु parantu (5)

But, however.

stage (5)

Stage.
(Bābā) State, condition.

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ऐसा aisā (4)

Such, of this type.

ऐसे नहीं aisē nahī̃ (4)

'not so', Do not believe.

भस्मासुर bhasmāsur (4)

(Hinduism) Bhasmāsur, the asur "of Ashes"; he obtained from Śhiv a magic wand that could reduce to ashes any being touched by it; he sought to destroy Śhiv with it, but was deceived by Viṣhṇu who incited him to try it on himself to find that it was ineffective.
(Bābā) One who immolates himself by the fire (of desire).

भिन्न bhinn (4)

Divided, separated, separate.
Distinct, different, other.

चलना chalnā (4)

Continue.

चढ़ना chaṛhnā (4)

To go up, to ascend, to climb, to rise, to increase.

जो jō (4)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कैसा kaisā (4)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (4)

Because, since.

मनुष्य manuṣhya (4)

A man, a human being.

ने nē (4)

A postposition denoting the subject (ergative case that is to say with a past participle).

पद pad (4)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पर par (4)

Opposite, inimical, other, alien, higher.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

part (4)

Part.

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (4)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (4)

Body.

तमोगुणी tamoguṇī (4)

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

बाप bāp (3)

Father.

भल bhal (3)

Even if, even though.

हम ham (3)

We.
(rustic form) I.

हिसाब-किताब hisāb-kitāb (3)

Accounts.

काम kām (3)

Work, task, job, employment, performance, function.

काम kām (3)

Passion, lust.
Desire.

कर्तव्य kartavya (3)

Duty.
To be done, to be accomplished.

कौन kaun (3)

interrogative pronoun. Who

कोई kōī (3)

Some, any, someone, anyone.

क्यों kyō̃ (3)

Why.

लगना lagnā (3)

नया nayā (3)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पढ़ाना paṛhānā (3)

To teach, to instruct, to educate.

पीना pīnā (3)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पूरी pūrī (3)

A thin cake of meal fried in ghī or oil.

रचना rachnā (3)

रहना rahnā (3)

To remain, to stay.

राजा rājā (3)

King, monarch, prince.

regular (3)

Regular.

सद्गति sadgati (3)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सोचना sōchnā (3)

To think, to reflect, to ponder over, to consider.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

उल्टा ulṭā (3)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

वही vahī (3)

(emphatic form of vah) That very, that very one.

विघ्न vighna (3)

Interruption, interference, meddling, obstacle, disturbance.

विवेक vivēk (3)

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (2)

If, if so be, in case, in the event of.

आना ānā (2)

अनुभव anubhav (2)

Experience.

औरों aurō̃ (2)

(The) others.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (2)

Many, much.
Very.

बजाना bajānā (2)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बरोबर barōbar (2)

भला bhalā (2)

Gentle, noble, good.
Well-being; good.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुरा burā (2)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एकदम ēkdam (2)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

ज्ञान अमृत gyān amr̥it (2)

हर har (2)

हरना harnā (2)

her (2)

immortal (2)

जन्मना janamnā (2)

To be born.

जड़ jaṛ (2)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2)

To stud, to inlay, to fix, to set, to mount, to put in.

झाड़ jhāṛ (2)

Tree, bush.

जीवनमुक्त jīvanmukt (2)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

कब kab (2)

Interrogative adverb: When? At what time ?

कपूत kapūt (2)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मभोग karmbhōg (2)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledge (2)

Knowledge.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

निराला nirālā (2)

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पहुंचना pahuñchnā (2)

To reach, to arrive.

पाना pānā (2)

परम param (2)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पढ़ाई paṛhāī (2)

Study, education, learning.

प्रजा prajā (2)

Subjects, public, people.

प्रालब्ध prālabdh (2)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रजो ou रजोगुण rajō ou rajōguṇ (2)

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

सतयुग satyug (2)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सो sō (2)

सोना sōnā (2)

To sleep.

सूचना sūchnā (2)

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

तक tak (2)

To, upto, till, until, by.

तमो ou तमोगुण tamō ou tamōguṇ (2)

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

विकार vikār (2)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

वृद्धि vr̥iddhi (2)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

activity (1)

Activity.

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अनादि काल anādi kāl (1)

'period without beginning'. The period when the soul resides in Paramdham.

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अनुसार anusār (1)

According to, in conformity with.

अर्जुन arjun (1)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

अथवा athavā (1)

Or.
That is.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अवश्य avaśhya (1)

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाप कहते हैं bāp kahtē haĩ (1)

The Father says.

बार bār (1)

Time, occasion.

बौद्ध bauddh (1)

Buddhist.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भस्म करना bhasma karnā (1)

भ्रष्ट bhraṣhṭ (1)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

भूलना bhūlnā (1)

To forget.

भूत bhūt (1)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बिगाड़ना bigāṛnā (1)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

बुराई burāī (1)

Evil, vice, flaw, fault, defect, badness, wickedness.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चकनाचूर chaknāchūr (1)

Christ (1)

Christ.

छुड़ाना chhuṛānā (1)

To free.

cum (1)

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धर्म-आत्मा dharm-ātmā (1)

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धीरे dhīrē (1)

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःख हर्ता duḥkh hartā (1)

Remover of sorrow, unhappiness, suffering, grief, distress.

दुःखी duḥkhī (1)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दुर्गति durgati (1)

Predicament, misery, miserable state, distress.
Hell.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

फ़र्ज farj (1)

Duty, obligation.

feel (1)

To feel.

force (1)

Force.

गद्दी gaddī (1)

Cushion, throne, seat.

गंवाना ganvānā (1)

To lose, to waste, to squander.

गत मत gat mat (1)

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गुह्य guhya (1)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

हर एक har ēk (1)

Each, every.
Each one, everybody.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जब jab (1)

(Relative pronoun) When.

जलाना jalānā (1)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जलना jalnā (1)

जन्ममरण janmamaraṇ (1)

जीतना jītnā (1)

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

जोश jōśh (1)

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कल्याण kalyāṇ (1)

Welfare.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मबन्धन karmbandhan (1)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

के ऊपर kē ūpar (1)

On, upon.
Above.

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

लाना lānā (1)

लेप छेप lēp chhēp (1)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

महीन mahīn (1)

Fine, subtle, thin.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)

Creation of human beings.
Human world.

मंज़िल mañzil (1)

Destination, stage, storey.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मुफ्त mupht (1)

Free, not paid for.
Free, gratis.
In vain, uselessly.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)

The establishment of the new world.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

P (1)

The letter P of our alphabet; used for acronyms.

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (1)

परम्परा paramparā (1)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

पढ़ना paṛhnā (1)

To read, to study, to recite.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पवित्र pavitr (1)

Holy, sacred, pure.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

प्रति prati (1)

Towards.

पुनर्जन्म रहित punarjanma rahit (1)

पूर्ण pūrṇ (1)

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

राहू rāhū (1)

Name of a Daitya or demon (son of Vipra-ćitti and Sinhikā) who is supposed to seize the sun and moon and thus cause eclipses.
The dragon's head, the ascending node of a planet.
One of the nine principal planets; the ascending node of moon (not really a planet but the place where the moon is when an eclipse occurs).

राजा रानी rājā rānī (1)

King and queen.
Prince and princess.

राजा-रानी-प्रजा rājā-rānī-prajā (1)

King, queen and subjects.

right (1)

Right.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.