Mamma's Murli - gyan-sitar-05

जीते जी jītē jī (5.14)

For life, as long as one is living or is in existence, during the life-time of.

चुक्तू chuktū (4.67)

Settled, paid up, paid in full.

बहिश्त bahiśht (4.52)

The abode of the blessed, Paradise.

ज्योति jyōti (4.16)

Light, flame, lustre.
Vision.

समाना samānā (3.76)

To be contained, to enter, to fit, to permeate.

हिसाब-किताब hisāb-kitāb (3.53)

Accounts.

महावाक्य mahāvākya (3.51)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

जीवन-चरित्र jīvan-charitr (3.33)

Biography.

सहायता sahāyatā (3.31)

क्षण भंगुर kṣhaṇ bhaṅgur (2.85)

Momentary, transitory.

अशान्ति aśhānti (2.85)

Restlessness, anxiety.

साधू-सन्त sādhū-sant (2.85)

Sādhū and sant, sādhū and saint.

उत्पन्न utpanna (2.85)

राधेकृष्ण rādhēkr̥iṣhṇa (2.85)

Rādhē and Kr̥iṣhṇa.

दोज़क dōzak (2.85)

Hell.

लय lay (2.85)

बीज bīj (2.75)

Seed, kernel. Source, origin, primary cause.

न्यारा nyārā (2.65)

Separate(d), staying away (from a joint family), unique, novel, distinct.

झाड़ jhāṛ (2.64)

Tree, bush.

टूटना ṭūṭnā (2.64)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

creation (2.37)

बीजरूप bījrūp (2.37)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

मुस्कराना muskarānā (2.37)

To smile, grin, smirk, simper.
(Bābā) To smile.

अल्प alp (2.37)

A little, small, minute, short, few.

अविनाशी avināśhī (2.23)

Indestructible, imperishable, everlasting, immortal, entire.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (2.21)

The establishment of the new world.

दुःख-अशान्ति duḥkh-aśhānti (2.21)

Sorrow and restlessness.

गहरा gahrā (2.21)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

समर्थी samarthī (2.21)

Capability, competence.

सहारा sahārā (2.17)

Support, backing, aid, succour. A strut.

करनकरावनहार karankarāvanhār (2.09)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

अंश aṅśh (2.09)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

चेहरा chēhrā (2.09)

Face, countenance, mask, front.

creator (2.09)

Creator.

लीन līn (2.09)

Absorbed, engrossed, merged, vanished, disappeared.

स्वर्गवासी svargvāsī (1.81)

Late, deceased.
Inhabitant of heaven.

कर्तव्य kartavya (1.75)

Duty.
To be done, to be accomplished.

कलम kalam (1.73)

बाकी सब bākī sab (1.73)

Everything else, everyone else, all the rest.

सदाकाल sadākāl (1.73)

विनाश होना vināśh hōnā (1.73)

To disappear, to be destroyed.

निराला nirālā (1.67)

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

biography (1.61)

Biography. The history of a person's life.

वृक्ष vr̥ikṣha (1.55)

Tree, shrub.

property (1.55)

आजकल ājkal (1.55)

Nowadays, these days.

रचना rachnā (1.51)

Composition, artistic creation; structure.
(Bābā) Creation.

सजना sajnā (1.41)

सर्वगुण sarvguṇ (1.41)

All qualities.
Possessing all qualities (an epithet of the deity).

धर्मराज dharmrāj (1.37)

सजाना sajānā (1.37)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

कहानी kahānī (1.33)

सज़ा sazā (1.29)

Punishment, penalty.

इस समय is samay (1.22)

At this time, now.

फिर से phir sē (1.22)

Anew, afresh.

connection (1.19)

Connection.

अल्पकाल alpkāl (1.19)

Short term.

रचना rachnā (1.18)

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अपने आप apnē āp (1.13)

By oneself, on one's own.

प्रालब्ध prālabdh (1.10)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भूल जाना bhūl jānā (1.02)

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

फ़र्क fark (0.95)

Difference, distinction, distance.

कौन सा kaun sā (0.94)

Interrogative adjective and pronoun : which.

मरना marnā (0.92)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

भरना bharnā (0.91)

To fill, to refill.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

स्वयं svayã (0.89)

गाना gānā (0.86)

To sing, to chant.
A song.

भगवान bhagvān (0.85)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लगा lagā (0.85)

सिर्फ sirph (0.84)

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

और कोई aur kōī (0.74)

Someone else, anyone else.

मालूम mālūm (0.74)

Known.
Evident, apparent.

पुरुषार्थ puruṣhārth (0.73)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सदा sadā (0.71)

Always, perpetually, continually, ever.

दुःखना duḥkhnā (0.70)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भूलना bhūlnā (0.68)

To forget.

अन्त ant (0.66)

End.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सबसे sabsē (0.65)

(superlative) Of all, the most.

practical (0.64)

Practical.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

सुखी sukhī (0.62)

Happy, contented.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

part (0.58)

Part.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुख sukh (0.58)

Happiness, pleasure, comfort, felicity, contentment.

दुःख duḥkh (0.55)

Sorrow, unhappiness, suffering, grief, distress.

वहां vahā̃ (0.53)

There.

सम्बन्ध sambandh (0.53)

Connection, relationship.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

stage (0.47)

Stage.
(Bābā) State, condition.

तब tab (0.47)

Then, at that time, afterwards, thereupon, therefore, hence.

नाम nām (0.46)

Name.

लगना lagnā (0.45)

वैसा vaisā (0.43)

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

आत्मा ātmā (0.37)

The soul, the spirit, the self.

दुनिया duniyā (0.37)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

मैं maĩ (0.35)

I. (personal pronoun)

आना ānā (0.34)

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (0.32)

If, if so be, in case, in the event of.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मनुष्य manuṣhya (0.30)

A man, a human being.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.29)

Because, since.

सकना saknā (0.29)

To can, to be able to.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

लेना lēnā (0.23)

To take.

जैसा jaisā (0.23)

Similar to, like, resembling, as, such as.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

परमात्मा paramātmā (0.23)

Supreme Soul : Śiv and not Brahmā.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

in (0.22)

In.

knowledge (0.22)

Knowledge.

बनाना banānā (0.22)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.21)

Some, any, someone, anyone.

सब sab (0.18)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जब jab (0.18)

(Relative pronoun) When.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.17)

But if.., but, nevertheless.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

अब ab (0.15)

Now.

कहना kahnā (0.15)

Say.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

कि ki (0.12)

That (to report indirect speech, example he says that).

जाना jānā (0.12)

To go, to depart, to lose, to flow.

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.10)

And.
Else.
Other.

बाप bāp (0.10)

Father.

फिर phir (0.09)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

देना dēnā (0.08)

To give.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.07)

To understand.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

फिरना phirnā (0.07)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (0.07)

Such, of this type.

नहीं nahī̃ (0.06)

No.
Not.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.03)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.03)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.