Mamma's Murli - gyan-sitar-07

चरित्र charitra (4.52)

Character.

जीवनमुक्ति jīvanmukti (4.50)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

responsible (4.43)

Responsible.

कर्मबन्धन karmbandhan (4.31)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

सतगुरू satgurū (3.76)

The good spiritual guide, the true spiritual guide, God.

मददगार madadgār (3.51)

Helper, supporter, assistant.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (3.51)

advantage (3.33)

Advantage.

सरीखा sarīkhā (3.33)

Like, resembling, identical.

वरदान vardān (3.33)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वाचा vāchā (3.31)

Through speech.

करनकरावनहार karankarāvanhār (3.31)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

पुनर्जन्म punarjanma (3.21)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

चालना chālnā (3.14)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

चाल chāl (3.14)

मुक्ति mukti (3.07)

Liberation, freedom; deliverance.
Final deliverance, salvation.

चन्द्रवंशी chandravanśhī (2.99)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

राजा रानी rājā rānī (2.99)

King and queen.
Prince and princess.

सिद्ध करना siddh karnā (2.86)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

हाथ में हाथ देना hāth mē̃ hāth dēnā (2.85)

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.85)

In thought, word and deed.

मन-वाणी-कर्म man-vāṇī-karm (2.85)

Thought, word and deed.

सेवा sēvā (2.65)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सज़ा sazā (2.58)

Punishment, penalty.

पारलौकिक pārlaukik (2.57)

Relating to the next world.

नाता nātā (2.55)

Relation, relationship, connection.

result (2.46)

Result.

सूर्यवंशी sūryavanśhī (2.46)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

लोक lōk (2.37)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

तन-मन-धन tan-man-dhan (2.37)

Body, mind and money.

अजन्मा ajanmā (2.37)

शक्तिवान śhaktivān (2.37)

भगवानुवाच bhagvānuvāch (2.37)

Bhagvān says, God says. (expression repeated in the Gītā)

direction (2.30)

Direction.

प्रजा prajā (2.25)

Subjects, public, people.

कल्प kalp (2.25)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सम्भालना sambhālnā (2.21)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

मन्सा mansā (2.21)

Mental, born of the mind.
Mentally, through the mind.

जास्ती jāstī (2.21)

More. (often used as a comparison)

transfer (2.21)

Transfer.

साहस sāhas (2.21)

total (2.21)

Total.

देह dēh (2.14)

Body.

तालुक tāluk (2.09)

Connection.

अकर्म akarm (2.09)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

छूटना chhūṭnā (1.98)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

जन्ममरण janmamaraṇ (1.98)

बन्धन bandhan (1.93)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

नम्बरवार number-wār (1.89)

In order, orderly.
According to his rank, his position.

कदम kadam (1.73)

Step, pace, footstep.

return (1.73)

Return.

सदाकाल sadākāl (1.73)

वाणी vāṇī (1.73)

Speech, voice.
Saraswati : the goddess of speech.

टूटना ṭūṭnā (1.67)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

सतयुगी satyugī (1.67)

Of satyug, of the age of truth, golden aged.

बुद्धियोग buddhiyōg (1.67)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

पूर्ण pūrṇ (1.62)

उतना utnā (1.61)

उपस्थित upasthit (1.55)

गुरू gurū (1.55)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

लायक lāyak (1.47)

Able, capable, competent.
Worthy, fit.
Proper.

जब तक jab tak (1.45)

As long as.
(with negation) until.

government (1.45)

Government.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सजना sajnā (1.41)

कार्य kārya (1.40)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हिसाब-किताब hisāb-kitāb (1.37)

Accounts.

सजाना sajānā (1.37)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

अर्थात् arthāt (1.33)

That is, that is to say, namely (viz.).

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सम्बन्ध sambandh (1.25)

Connection, relationship.

सर्व sarv (1.23)

All ; whole, entire, complete.

हिम्मत himmat (1.19)

Courage, boldness.

अपने आप apnē āp (1.13)

By oneself, on one's own.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

कर्तव्य kartavya (1.07)

Duty.
To be done, to be accomplished.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

के बाद kē bād (1.05)

After.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

सहित sahit (0.97)

With, together with, along with, accompanied by.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सो sō (0.94)

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

पुरुषार्थ puruṣhārth (0.89)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सोना sōnā (0.87)

To sleep.

आना ānā (0.87)

प्रालब्ध prālabdh (0.85)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

जितना jitnā (0.85)

As much as, as many, how much, however much.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

लगा lagā (0.85)

पूरा pūrā (0.84)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जबकि jabki (0.83)

भल bhal (0.83)

Even if, even though.

या yā (0.83)

Or, either.

practical (0.81)

Practical.

राजा rājā (0.81)

King, monarch, prince.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मतलब matlab (0.79)

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

दुःखना duḥkhnā (0.75)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जन्म janm (0.75)

Birth, origin, genesis.
Life, existence.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

cum (0.74)

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मालूम mālūm (0.74)

Known.
Evident, apparent.

भगवान bhagvān (0.73)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

वैसा vaisā (0.67)

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लगना lagnā (0.66)

सबसे sabsē (0.65)

(superlative) Of all, the most.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

जीवन jīvan (0.63)

Life, animation, existence.

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दुःख duḥkh (0.62)

Sorrow, unhappiness, suffering, grief, distress.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

कर्म karm (0.53)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.53)

सबको sabkō (0.52)

sab + kō : everything, everyone.

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जन्मना janamnā (0.49)

To be born.

द्वारा dvārā (0.49)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सब कुछ sab kuchh (0.46)

Everything, all.

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पहला pahlā (0.45)

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

लेकिन lēkin (0.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अगर agar (0.41)

If, if so be, in case, in the event of.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मिलना milnā (0.40)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पास pās (0.37)

pass (0.37)

To pass.

क्योंकि kyōṅki (0.36)

Because, since.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

यही yahī (0.36)

Emphatic form of yah: this very.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद yād (0.35)

Remembrance, recollection, memory.

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

वहां vahā̃ (0.34)

There.

बाकी bākī (0.33)

But if.., but, nevertheless.

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

तब tab (0.33)

Then, at that time, afterwards, thereupon, therefore, hence.

लेना lēnā (0.33)

To take.

क्या kyā (0.31)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अच्छा achchhā (0.25)

Good.
Well.
All right, well done.
So long.

इतना itnā (0.25)

As much as this, this much; so much, so many.

बनना bannā (0.24)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

knowledge (0.22)

Knowledge.

परन्तु parantu (0.22)

But, however.

समझना samajhnā (0.22)

To understand.

एक ēk (0.21)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.21)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पाना pānā (0.20)

सकना saknā (0.18)

To can, to be able to.

जब jab (0.18)

(Relative pronoun) When.

बहुत bahut (0.17)

Many, much.
Very.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

कौन kaun (0.17)

interrogative pronoun. Who

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

परमात्मा paramātmā (0.17)

Supreme Soul : Śiv and not Brahmā.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काम kām (0.16)

Passion, lust.
Desire.

काम kām (0.16)

Work, task, job, employment, performance, function.

के लिए kē liē (0.14)

For, for the sake of.

कोई kōī (0.14)

Some, any, someone, anyone.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

रहना rahnā (0.14)

To remain, to stay.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अपना apnā (0.12)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.11)

Now.

फिर phir (0.11)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.10)

Such, of this type.

और aur (0.10)

And.
Else.
Other.

बाप bāp (0.10)

Father.

कि ki (0.10)

That (to report indirect speech, example he says that).

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

देना dēnā (0.08)

To give.

फिरना phirnā (0.08)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.07)

Continue.

नहीं nahī̃ (0.06)

No.
Not.

जो jō (0.06)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.02)

We.
(rustic form) I.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.