Mamma's Murli - gyan-sitar-12

जीते जी jītē jī (6.22)

For life, as long as one is living or is in existence, during the life-time of.

कालों का काल kālō̃ kā kāl (5.28)

हवाले havālē (4.74)

In the charge, or care, &c.

चुक्तू chuktū (4.67)

Settled, paid up, paid in full.

हिसाब-किताब hisāb-kitāb (4.33)

Accounts.

हवाले करना havālē karnā (4.07)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

रात-दिन rāt-din (3.51)

Night and day.
Continually.

successful (3.33)

Successful.

प्यादा pyādā (3.33)

Footman, infantryman, pedestrian, pawn (in chess).

धन्यवाद dhanyavād (3.33)

Thanksgiving; an expression of gratitude.
Thanks !, thank you !

घोड़ेसवार ghōṛēsavār (3.33)

Horseman, horse-rider.

गम्भीर gambhīr (3.33)

Serious, grave, sober, grim, reserved, deep, profound.

मंज़िल mañzil (2.99)

Destination, stage, storey.

नम्बरवार number-wār (2.99)

In order, orderly.
According to his rank, his position.

निभाना nibhānā (2.86)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वायदा vāydā (2.85)

Promise, commitment.

मुश्किलात muśhkilāt (2.85)

Difficulties, intricacies, doubts.

difficult (2.85)

Difficult.

मानों mānō̃ (2.85)

As if, as though, supposing, one might suppose.

कड़ा kaṛā (2.75)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

सहज sahaj (2.70)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कर्मबन्धन karmbandhan (2.64)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

मिटाना miṭānā (2.58)

रूकावट rūkāvaṭ (2.57)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

second (2.57)

Second.

minus (2.57)

Minus.

दण्ड daṇḍ (2.57)

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

गोद gōd (2.55)

महारथी mahārathī (2.37)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

नूँधा nūndhā (2.37)

past (2.37)

Past.

दांव dānv (2.21)

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

कठिन kaṭhin (2.21)

Difficult, arduous, tough.
Stiff, hard.
Severe.

गहरा gahrā (2.21)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

देह dēh (2.14)

Body.

तैयारी taiyārī (2.10)

पूर्ण pūrṇ (2.09)

सम्बन्धी sambandhī (2.09)

A relative, relation.
(suffix) Related with, pertaining to.

कहाँ तक kahā̃ tak (2.09)

(Interrogative pronominal adverb) How far, how long, to what degree.

राजा रानी rājā rānī (1.89)

King and queen.
Prince and princess.

चुकना chuknā (1.89)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

विनाश vināśh (1.78)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मरना marnā (1.73)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अति ati (1.67)

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मौत maut (1.61)

विघ्न vighna (1.55)

Interruption, interference, meddling, obstacle, disturbance.

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

झट jhaṭ (1.50)

full (1.45)

Full.

जोड़ना jōṛnā (1.44)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

के आगे kē āgē (1.41)

In front of, ahead of, before.

लाभ lābh (1.41)

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

धर्मराज dharmrāj (1.37)

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

भल bhal (1.31)

Even if, even though.

जबकि jabki (1.31)

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

किताब kitāb (1.25)

A book.

इस समय is samay (1.22)

At this time, now.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

अनेक anēk (1.13)

'not one'. Many, several, various, much, abundant.

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्रजा prajā (1.13)

Subjects, public, people.

पद pad (1.07)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सिर्फ sirph (1.05)

फ़र्क fark (0.95)

Difference, distinction, distance.

पालना pālnā (0.93)

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पुरुषार्थ puruṣhārth (0.86)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हिसाब hisāb (0.86)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

भगवान bhagvān (0.85)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

attention (0.85)

Attention.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

साथ sāth (0.73)

With, together, along with.
Company, association.

तक tak (0.68)

To, upto, till, until, by.

भूलना bhūlnā (0.68)

To forget.

अन्त ant (0.66)

End.

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पूरा pūrā (0.64)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

तरफ taraph (0.63)

Side, direction.
Towards.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

part (0.58)

Part.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अलग alag (0.56)

Different, separate, apart, distinct.

her (0.56)

हर har (0.56)

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हरना harnā (0.52)

सबको sabkō (0.52)

sab + kō : everything, everyone.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बहुत bahut (0.49)

Many, much.
Very.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब कुछ sab kuchh (0.46)

Everything, all.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आगे āgē (0.43)

Ahead, in front of, before; in future.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

क्योंकि kyōṅki (0.42)

Because, since.

मतलब matlab (0.40)

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

परन्तु parantu (0.39)

But, however.

समझाना samjhānā (0.36)

(Causative of samajhnā) To persuade, explain.

या yā (0.36)

Or, either.

मैं maĩ (0.35)

I. (personal pronoun)

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

सम्बन्ध sambandh (0.34)

Connection, relationship.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लेना lēnā (0.30)

To take.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

कौन kaun (0.27)

interrogative pronoun. Who

आत्मा ātmā (0.27)

The soul, the spirit, the self.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पहला pahlā (0.23)

क्या kyā (0.22)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.21)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तुम tum (0.20)

You (between equals).

ज्ञान gyān (0.18)

Knowledge directly taught by God.

सकना saknā (0.18)

To can, to be able to.

ऐसा aisā (0.17)

Such, of this type.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बाकी bākī (0.17)

But if.., but, nevertheless.

बाकी bākī (0.17)

Remaining, left over, remainder, balance, arrears, subtraction.

काम kām (0.16)

Passion, lust.
Desire.

काम kām (0.16)

Work, task, job, employment, performance, function.

बाप bāp (0.15)

Father.

जानना jānnā (0.15)

To know, to become aware of, to perceive.

बनना bannā (0.15)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

के लिए kē liē (0.14)

For, for the sake of.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परमात्मा paramātmā (0.14)

Supreme Soul : Śiv and not Brahmā.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

कि ki (0.11)

That (to report indirect speech, example he says that).

कहना kahnā (0.11)

Say.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

चलना chalnā (0.10)

Continue.

और aur (0.10)

And.
Else.
Other.

देना dēnā (0.10)

To give.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

रहना rahnā (0.09)

To remain, to stay.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.08)

Now.

बात bāt (0.08)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.07)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.07)

To understand.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.06)

To turn.
To wander, to ramble, to walk about, to go round.

नहीं nahī̃ (0.04)

No.
Not.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

में mē̃ (0.01)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.01)

We.
(rustic form) I.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.