Mamma's Murli - gyan-sitar-24

खेवनहार khēvanhār (5.28)

A rower, boatman.

डरना ḍarnā (3.76)

To be afraid, be frightened, be daunted, to fear, dread.

समर्थी samarthī (3.51)

Capability, competence.

Bible (3.51)

Bible.

प्रायः लोप prāyaḥ lōp (3.33)

Almost disappeared.

निश्चयवान niśhchayvān (3.33)

Confident, faithful, certain.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (3.33)

Destruction of the old world.

काम कटारी kām kaṭārī (3.33)

कसम kasam (3.33)

बाण ou वाण bāṇ ou vāṇ (3.33)

पार करना pār karnā (3.14)

साथी sāthī (2.99)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

जिंदा jindā (2.86)

साधू-संन्यासी sādhū-sannyāsī (2.85)

Sādhū and sannyāsī.

सर्वशास्त्र मई sarvśhāstra maī (2.85)

Composed of all scriptures.

aim object (2.85)

Aim, object, objective, target.

कुरान kurān (2.85)

अहिंसक ahiṃsak (2.85)

Non-violent (person).

लश्कर laśhkar (2.85)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

भारतवासी bhāratvāsī (2.64)

Inhabitant of Bhārat.

कल्प kalp (2.62)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्रभु prabhu (2.57)

Master, lord, ruler.
God.

उच्चारण uchchāraṇ (2.57)

असार asār (2.57)

direct (2.49)

Direct.

यादगार yādgār (2.44)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

अहो ahō (2.37)

Oh ! O !

कदर kadar (2.37)

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

प्रवृत्ति मार्ग pravr̥itti mārg (2.37)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

नीचे-ऊपर nīchē-ūpar (2.37)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

तथा tathā (2.37)

And.
So.

भगवानुवाच bhagvānuvāch (2.37)

Bhagvān says, God says. (expression repeated in the Gītā)

contrast (2.37)

Contrast.

मूल mūl (2.37)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मुआफिक muāphik (2.21)

नई दुनिया की स्थापना naī duniyā kī sthāpanā (2.21)

The establishment of the new world.

शिरोमणी śhirōmaṇī (2.21)

विजय vijay (2.21)

Conquest, victory, triumph.

सामना करना sāmnā karnā (2.21)

To confront, to face, to encounter, to oppose, to be insolent.

अस्त्र शस्त्र astra śhastra (2.09)

Armament, weaponry, arms, weapons.

ज्ञान अमृत gyān amr̥it (2.09)

गृहस्थ आश्रम gr̥ihasth āśhram (2.09)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

धरती dhartī (1.98)

The Earth.
Earth, soil; land.

judge (1.98)

Judge.

ले चलना lē chalnā (1.98)

जन्म-जन्मान्तर janma-janmāntar (1.98)

मुसलमान musalmān (1.98)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

डर ḍar (1.98)

गीता gītā (1.96)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

अपवित्रता apavitratā (1.89)

Uncleanness, impurity; unholiness.

जड़जड़ीभूत jaṛjaṛībhūt (1.89)

Void of life, cold, immobile, inanimate and rendered inert.

पाण्डव pāṇḍav (1.89)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कायम kāyam (1.81)

संशय sanśhay (1.81)

Suspicion, doubt, uncertainty.

हाज़िर hāzir (1.81)

Present, ready.

court (1.81)

Court.

सार sār (1.81)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

महात्मा mahātmā (1.81)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

पहचानना pahchānnā (1.73)

To recognize, to identify. To distinguish, to discern, to discriminate.

प्रत्यक्ष pratyakṣh (1.73)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सागर sāgar (1.73)

Sea, ocean (huge expanse of water of which we cannot see the end).

धरना dharnā (1.67)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

माँगना mā̃gnā (1.67)

To demand, to ask, to call for, to claim, to invite, to solicit.

टूटना ṭūṭnā (1.67)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

अन्तिम antim (1.67)

Last, final, ultimate, concluding, conclusive.

कृष्ण kr̥iṣhṇa (1.66)

Black, dark.
Lord Kr̥iṣhṇa.

भारत bhārat (1.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

biography (1.61)

Biography. The history of a person's life.

औरों aurō̃ (1.61)

(The) others.

शास्त्र śhāstra (1.56)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

वृक्ष vr̥ikṣha (1.55)

Tree, shrub.

result (1.55)

Result.

लड़ाना laṛānā (1.54)

अन्त ant (1.54)

End.

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Christian (1.50)

Christian.

चित्र chitra (1.47)

Picture, painting, illustration, figure, photo.

जब तक jab tak (1.45)

As long as.
(with negation) until.

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

के आगे kē āgē (1.41)

In front of, ahead of, before.

कार्य kārya (1.40)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वास्तव में vāstav mē̃ (1.37)

मरना marnā (1.34)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

धारण करना dhāraṇ karnā (1.34)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कहानी kahānī (1.33)

भल bhal (1.31)

Even if, even though.

मदद madad (1.29)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कमाई kamāī (1.29)

Earnings.

निकालना nikālnā (1.26)

गाना gānā (1.25)

To sing, to chant.
A song.

असुल ou असल asul ou asal (1.22)

स्थान sthān (1.22)

Place, spot, site.

फिर से phir sē (1.22)

Anew, afresh.

भगवान bhagvān (1.21)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

right (1.19)

Right.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

Christ (1.19)

Christ.

सामने sāmnē (1.17)

पवित्रता pavitratā (1.15)

Holiness, sanctity, purity.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

बीच bīch (1.00)

Middle, centre.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

स्थापना, स्थापन sthāpanā, sthāpan (0.98)

Establishment.
(in particular) The establishment of the new world.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पवित्र pavitr (0.94)

Holy, sacred, pure.

देवता dēvtā (0.92)

A god, deity, divine being. (does not apply to God)

साथ sāth (0.92)

With, together, along with.
Company, association.

उठाना uṭhānā (0.92)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

स्वयं svayã (0.89)

दिखाना dikhānā (0.88)

पता patā (0.87)

Address, whereabouts, information, knowledge.

चक्र chakra (0.83)

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

practical (0.81)

Practical.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

stage (0.74)

Stage.
(Bābā) State, condition.

मालूम mālūm (0.74)

Known.
Evident, apparent.

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.74)

मैं maĩ (0.74)

I. (personal pronoun)

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

रहाना rahānā (0.71)

To make stay, to make remain.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

सो sō (0.59)

बाबा bābā (0.59)

Father.

जहाँ jahā̃ (0.59)

Where, wherever.

मानना mānnā (0.59)

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

part (0.58)

Part.

earth (0.56)

Earth.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

यही yahī (0.56)

Emphatic form of yah: this very.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सिर्फ sirph (0.53)

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पहला pahlā (0.53)

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

माना mānā (0.50)

(it) Means, that is.

जन्मना janamnā (0.49)

To be born.

चलाना chalānā (0.48)

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सोना sōnā (0.44)

To sleep.

वैसा vaisā (0.43)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

कैसा kaisā (0.42)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दुनिया duniyā (0.41)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ने nē (0.39)

A postposition denoting the subject (ergative case that is to say with a past participle).

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

हां hā̃ (0.39)

Yes, yea.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सकना saknā (0.36)

To can, to be able to.

ज्ञान gyān (0.36)

Knowledge directly taught by God.

बहुत bahut (0.35)

Many, much.
Very.

time (0.35)

Time.

वहां vahā̃ (0.34)

There.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जब jab (0.31)

(Relative pronoun) When.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

कई kaī (0.29)

Several, sundry, divers, some, some few.

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.29)

Because, since.

लगना lagnā (0.28)

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

कौन kaun (0.27)

interrogative pronoun. Who

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

परमात्मा paramātmā (0.27)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.26)

But if.., but, nevertheless.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

काम kām (0.25)

Work, task, job, employment, performance, function.

काम kām (0.25)

Passion, lust.
Desire.

इतना itnā (0.25)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लेना lēnā (0.23)

To take.

जैसा jaisā (0.23)

Similar to, like, resembling, as, such as.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

knowledge (0.22)

Knowledge.

in (0.22)

In.

पाना pānā (0.20)

कहना kahnā (0.20)

Say.

तुम tum (0.20)

You (between equals).

मनुष्य manuṣhya (0.19)

A man, a human being.

कोई kōī (0.18)

Some, any, someone, anyone.

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पर par (0.17)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.15)

Such, of this type.

समझना samajhnā (0.14)

To understand.

परन्तु parantu (0.14)

But, however.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

रहना rahnā (0.12)

To remain, to stay.

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.11)

Then, again, afterwards, thereafter, in future, a second time.

अब ab (0.11)

Now.

कि ki (0.10)

That (to report indirect speech, example he says that).

देना dēnā (0.10)

To give.

अपना apnā (0.10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.09)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.09)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.08)

And.
Else.
Other.

फिरना phirnā (0.08)

To turn.
To wander, to ramble, to walk about, to go round.

नहीं nahī̃ (0.07)

No.
Not.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.04)

To come.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

हम ham (0.02)

We.
(rustic form) I.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).