Mamma's Murli - gyan-sitar-28

दर्पण darpaṇ (7.51)

Mirror, looking glass.

मैला mailā (5.50)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

मनुष्य-तन manuṣhya-tan (5.28)

Human body.

plan (5.14)

Plan.

Adam (4.52)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

पाप आत्मा pāp ātmā (4.18)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

ठहराना ṭhahrānā (4.07)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

मित्र mitr (3.78)

A friend, an ally.

ब्रह्मचर्य brahmcharya (3.51)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

यदि yadi (3.51)

कलम kalam (3.47)

महाशत्रु mahāśhatru (3.33)

विराजमान virājmān (3.33)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

छी-छी chhī-chhī (3.33)

Ugh! shame!
Excrement.
(Bābā) Dirty.

विनाश-स्थापना vināśh-sthāpanā (3.33)

Vināśh and sthāpanā: destruction of the old world and establishment of the new world.

प्राणी prāṇī (3.33)

A living being, living organism, a creature.
An animal.

अकर्ता akartā (3.33)

अच्छा-बुरा achchhā-burā (3.33)

Good and/or bad.

जुड़ना juṛnā (3.33)

अभोक्ता abhōktā (3.33)

One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).

आकार-साकार ākār-sākār (3.33)

Subtle and/or corporeal.

पहला नम्बर pahlā number (3.33)

कहानी kahānī (3.08)

दैवी daivī (2.99)

Divine, ethereal, celestial.

शुरू śhurū (2.99)

Beginning, commencement.

उद्धार uddhār (2.86)

Deliverance, salvation, redemption, riddance, restoration, uplift.

सर्वदा sarvadā (2.85)

difficulty (2.85)

Difficulty.

circumstance (2.85)

Circumstance.

वृद्धि vr̥iddhi (2.83)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

वाँ vā̃ (2.57)

-th.

मुखड़ा mukhṛā (2.57)

Face, pretty face.

responsibility (2.57)

Responsibility.

तोड़ना tōṛnā (2.46)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

काला kālā (2.38)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

अन्दर andar (2.38)

In, inside, within.

भगवानुवाच bhagvānuvāch (2.37)

Bhagvān says, God says. (expression repeated in the Gītā)

उत्पत्ति utpatti (2.37)

निवास स्थान nivās sthān (2.37)

Dwelling-place, place of residence.

अजन्मा ajanmā (2.37)

मुक्तिधाम muktidhām (2.37)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

शत्रु śhatru (2.30)

An enemy adversary, foe.

कायदा kāydā (2.30)

A rule, regulation, law, ordinance.
Regularity.

कार्य kārya (2.29)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ठहरना ṭhaharnā (2.23)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

काली kālī (2.21)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

अध्ययन adhyayan (2.21)

Reading, studying, study, application.

मददगार madadgār (2.21)

Helper, supporter, assistant.

बुद्धिवान buddhivān (2.21)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

खूब khūb (2.21)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

काली kālī (2.21)

मात्र mātra (2.21)

Only, merely, barely.
Mere, bare, sheer.

मन-बुद्धि man-buddhi (2.21)

हिसाब-किताब hisāb-kitāb (2.17)

Accounts.

परम param (2.17)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

सृष्टि sr̥iṣhṭi (2.10)

Creation.
The world.

आदि-मध्य-अन्त ādi-madhya-ant (2.09)

The beginning, the middle and the end.
From beginning to end.

अंश aṅśh (2.09)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

पति-पत्नि pati-patni (2.09)

Pati and patni, master and mistress, husband and wife.

करनकरावनहार karankarāvanhār (2.09)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

मिटाना miṭānā (2.04)

जन्ममरण janmamaraṇ (1.98)

काले kālē (1.98)

At the time of.

गन्दा gandā (1.98)

Dirty, filthy.
Morbid.

रचना rachnā (1.90)

Composition, artistic creation; structure.
(Bābā) Creation.

golden age (1.89)

Golden age.

गंदगी gandgī (1.89)

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

तन tan (1.81)

Body.

royal (1.81)

Royal.

कायम kāyam (1.81)

अवतरण avataraṇ (1.81)

Descent (especially of the soul into a body), incarnation.

स्वच्छ svachchh (1.79)

Clean, clear, neat, pure, transparent.

साफ sāph (1.70)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

निवासी nivāsī (1.67)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

झाड़ jhāṛ (1.67)

Tree, bush.

भारत bhārat (1.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ग्लानि glāni (1.61)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

भ्रष्ट bhraṣhṭ (1.61)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

साफ करना sāph karnā (1.61)

वापिस, वापस vāpis, vāpas (1.58)

Back, back again.

कर्तव्य kartavya (1.57)

Duty.
To be done, to be accomplished.

result (1.55)

Result.

सुखदाता sukhdātā (1.55)

The Giver of Happiness.

रचना rachnā (1.53)

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.50)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

government (1.45)

Government.

बचाना bachānā (1.45)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

निराकार nirākār (1.45)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जोड़ना jōṛnā (1.44)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

स्थापना, स्थापन sthāpanā, sthāpan (1.44)

Establishment.
(in particular) The establishment of the new world.

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

जगह jagah (1.37)

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

वर्सा varsā (1.34)

The inheritance. What our father leaves behind after he leaves.

न्यारा nyārā (1.33)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मदद madad (1.29)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सज़ा sazā (1.29)

Punishment, penalty.

विनाश vināśh (1.26)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

राय rāy (1.22)

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

राय rāy (1.22)

hall (1.22)

Hall.

शास्त्र śhāstra (1.21)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाबा bābā (1.18)

Father.

मूँझना mūnjhnā (1.17)

To be confused.

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

गिरना girnā (1.15)

To fall.

धर्म dharm (1.13)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

देश dēśh (1.13)

Country, land, native home, region, space.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

आधा ādhā (1.13)

Half.

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

पतित patit (1.07)

Fallen, depraved.

सम्बन्ध sambandh (1.01)

Connection, relationship.

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

बीच bīch (1.00)

Middle, centre.

प्रालब्ध prālabdh (0.99)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सहित sahit (0.97)

With, together with, along with, accompanied by.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जान jān (0.97)

हक hak (0.97)

तरीका tarīkā (0.96)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

पालना pālnā (0.93)

विचार vichār (0.93)

अनुसार anusār (0.91)

According to, in conformity with.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

आना ānā (0.87)

कराना karānā (0.87)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

गीत gīt (0.85)

भल bhal (0.83)

Even if, even though.

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

time (0.80)

Time.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

सर्व sarv (0.77)

All ; whole, entire, complete.

लेकिन lēkin (0.76)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझाना samjhānā (0.75)

(Causative of samajhnā) To persuade, explain.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सामने sāmnē (0.74)

बार bār (0.74)

Time, occasion.

और कोई aur kōī (0.74)

Someone else, anyone else.

cum (0.74)

पाप pāp (0.72)

दुःखना duḥkhnā (0.70)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पड़ना paṛnā (0.68)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तक tak (0.68)

To, upto, till, until, by.

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

बैठना baiṭhnā (0.65)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जन्मना janamnā (0.62)

To be born.

सुखी sukhī (0.62)

Happy, contented.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.60)

Why.

जहाँ jahā̃ (0.59)

Where, wherever.

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

part (0.58)

Part.

कर्म karm (0.56)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गाना gānā (0.54)

To sing, to chant.
A song.

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

ज़रूर zarūr (0.53)

Certainly, undoubtedly, positively, without fail.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबको sabkō (0.52)

sab + kō : everything, everyone.

कैसा kaisā (0.51)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

तब tab (0.50)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.49)

On this account, for this reason, hence, therefore.

मैं maĩ (0.49)

I. (personal pronoun)

ऊपर ūpar (0.48)

On, upon, above, upward, over.

stage (0.47)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

साथ sāth (0.46)

With, together, along with.
Company, association.

दुःख duḥkh (0.45)

Sorrow, unhappiness, suffering, grief, distress.

लगना lagnā (0.45)

knowledge (0.44)

Knowledge.

पता patā (0.44)

Address, whereabouts, information, knowledge.

आत्मा ātmā (0.43)

The soul, the spirit, the self.

बुद्धि buddhi (0.43)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अथवा athavā (0.42)

Or.
That is.

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जीवन jīvan (0.40)

Life, animation, existence.

तुम tum (0.39)

You (between equals).

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

कभी kabhī (0.39)

Sometime, ever.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

अपनाना apnānā (0.37)

To (treat as one's) own.
To adopt.
To appropriate.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सकना saknā (0.36)

To can, to be able to.

पहला pahlā (0.36)

सदा sadā (0.36)

Always, perpetually, continually, ever.

मनुष्य manuṣhya (0.35)

A man, a human being.

देखना dēkhnā (0.35)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

in (0.35)

In.

थोड़ा thōṛā (0.34)

A little, some, meagre, scanty.
Short.

लेना lēnā (0.33)

To take.

अगर agar (0.32)

If, if so be, in case, in the event of.

पाना pānā (0.32)

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अच्छा achchhā (0.32)

Good.
Well.
All right, well done.
So long.

जब jab (0.31)

(Relative pronoun) When.

परमात्मा paramātmā (0.31)

Supreme Soul : Śiv and not Brahmā.

ना nā (0.30)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मानना mānnā (0.29)

के लिए kē liē (0.29)

For, for the sake of.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.29)

Because, since.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बाकी bākī (0.26)

But if.., but, nevertheless.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

ने nē (0.26)

A postposition denoting the subject (ergative case that is to say with a past participle).

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

काम kām (0.25)

Work, task, job, employment, performance, function.

काम kām (0.25)

Passion, lust.
Desire.

इतना itnā (0.25)

As much as this, this much; so much, so many.

एक ēk (0.24)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जैसा jaisā (0.23)

Similar to, like, resembling, as, such as.

बाप bāp (0.23)

Father.

क्या kyā (0.22)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनाना banānā (0.22)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

पर par (0.20)

Opposite, inimical, other, alien, higher.

समझना samajhnā (0.19)

To understand.

ऐसा aisā (0.18)

Such, of this type.

कोई kōī (0.18)

Some, any, someone, anyone.

कहना kahnā (0.17)

Say.

कौन kaun (0.17)

interrogative pronoun. Who

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.17)

Many, much.
Very.

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रहना rahnā (0.15)

To remain, to stay.

चलना chalnā (0.15)

Continue.

अब ab (0.15)

Now.

फिर phir (0.14)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.14)

To give.

कि ki (0.14)

That (to report indirect speech, example he says that).

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अपना apnā (0.13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिरना phirnā (0.10)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.10)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.10)

And.
Else.
Other.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.08)

No.
Not.

जो jō (0.07)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.05)

To come.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)