Mamma's Murli - gyan-sitar-35

अमीरी amīrī (5.28)

Richness, wealthiness.

अटलता aṭaltā (5.28)

firmness; irrevocability; resoluteness; constancy, perseverance, unwavering character.

फकीरी phakīrī (5.28)

Of or relating to a pauper, or a beggar; pauper-like; beggarly; of or relating to a dervish, or a devotee.
Poverty, beggary; humility; the life of a religious mendicant, mendicity; the life of a dervish or a devotee, devoteeism.

भक्त bhakt (4.07)

A devotee.

राजधानी rājdhānī (3.76)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

ईश्वर īśhvar (3.64)

God, Ruler, Master, Lord.

पूर्व pūrv (3.33)

The east.
Former, previous, preceding, prior, anterior.
Fore-.

सूर्य-चांद sūrya-chānd (3.33)

Sūrya and Cānd. Sun and Moon.

विश्राम viśhrām (3.33)

Rest, repose, relaxation.

लगवाना lagvānā (3.33)

महाराजा-महारानी mahārājā-mahārānī (3.33)

आना-जाना ānā-jānā (3.33)

To come and go, to pay visits, to make calls.

मूलवतन mūlvatan (3.33)

Original homeland, root homeland. (the world where non-incarnate souls reside)

मर्जी marjī (3.33)

Desire, will, inclination.
Pleasure.

भाना bhānā (3.33)

Desire, wish, will, view, estimation.
The will of God, fate, destiny.

रोग-दुःख rōg-duḥkh (3.33)

Disease and/or unhappiness.

विनाशी vināśhī (3.14)

Perishable, destructible.

पुजारी pujārī (3.14)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

कल्पना kalpanā (2.86)

Imagination, fiction.
Supposition, assumption.

चटकना chaṭaknā (2.85)

वेष vēṣh (2.85)

खेती khētī (2.85)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

निश्चय niśhchay (2.64)

Confidence, faith, certainty.

घराना gharānā (2.57)

Family, clan.

समेटना samēṭnā (2.57)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

अकाले मृत्यु akālē mr̥iityu (2.44)

Premature death.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.38)

Lakṣmī and Nārāyaṇ.

चक्र लगाना chakra lagānā (2.37)

To take rounds, to go around, to revolve, to whirl; to swirl.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

मिट्टी miṭṭī (2.37)

Earth, soil, clay, dirt, dust.
Mortal remains.

पुतला putlā (2.37)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

निवास स्थान nivās sthān (2.37)

Dwelling-place, place of residence.

सौभाग्यशाली saubhāgyaśhālī (2.37)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

दुःख-अशान्ति duḥkh-aśhānti (2.21)

Sorrow and restlessness.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (2.21)

The establishment of the new world.

कर्मक्षेत्र karmkṣhētr (2.21)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

पूज्य pūjya (2.10)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कर्मभोग karmbhōg (2.09)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

बेहद का बाप bēhad kā bāp (1.81)

The unlimited Father.

नाम निशान nām niśhān (1.81)

सदाकाल sadākāl (1.73)

थोड़ेही thōṛēhī (1.73)

Little indeed, in no part or degree, not at all, in no wise, never.

अन्तिम antim (1.67)

Last, final, ultimate, concluding, conclusive.

बुद्धियोग buddhiyōg (1.67)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

नाता nātā (1.61)

Relation, relationship, connection.

राजाई rājāī (1.61)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

लड़ाई laṛāī (1.58)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1.54)

गुप्त gupt (1.50)

Hidden, secret, latent, confidential.

life (1.48)

Life.

सृष्टि sr̥iṣhṭi (1.44)

Creation.
The world.

अनादि anādi (1.40)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

धन dhan (1.40)

Wealth, riches, money.

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

दान dān (1.37)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

मालिक mālik (1.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुश khuśh (1.29)

Happy, pleased.
Good.

सोचना sōchnā (1.28)

To think, to reflect, to ponder over, to consider.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

फिर से phir sē (1.22)

Anew, afresh.

पति pati (1.19)

Husband, master.

अल्पकाल alpkāl (1.19)

Short term.

बल bal (1.18)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

रचना rachnā (1.18)

प्रजा prajā (1.13)

Subjects, public, people.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

जीतना jītnā (1.10)

बिगड़ना bigaṛnā (1.10)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

सतयुग satyug (1.05)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

खेल khēl (1.05)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

good morning (1.00)

Good morning.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

स्थापना, स्थापन sthāpanā, sthāpan (0.98)

Establishment.
(in particular) The establishment of the new world.

teacher (0.97)

Teacher.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दिल dil (0.93)

Heart, courage, spirit, will.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

दिखलाना dikhlānā (0.89)

To show, to direct, to indicate.

भल bhal (0.83)

Even if, even though.

सर्व sarv (0.77)

All ; whole, entire, complete.

आदि ādi (0.76)

Etcetera.
Beginning.
Early, initial, primordial.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

नया nayā (0.70)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कल kal (0.68)

वहां vahā̃ (0.67)

There.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

निकालना nikālnā (0.63)

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

लेकिन lēkin (0.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बाबा bābā (0.59)

Father.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सम्बन्ध sambandh (0.53)

Connection, relationship.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

कई kaī (0.46)

Several, sundry, divers, some, some few.

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

तुम tum (0.45)

You (between equals).

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

पाना pānā (0.41)

तरह tarah (0.41)

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दुनिया duniyā (0.39)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कैसा kaisā (0.36)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समझाना samjhānā (0.36)

(Causative of samajhnā) To persuade, explain.

परन्तु parantu (0.36)

But, however.

यही yahī (0.36)

Emphatic form of yah: this very.

मैं maĩ (0.35)

I. (personal pronoun)

शरीर śharīr (0.35)

Body.

याद yād (0.35)

Remembrance, recollection, memory.

अपनाना apnānā (0.34)

To (treat as one's) own.
To adopt.
To appropriate.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जन्मना janamnā (0.31)

To be born.

मनुष्य manuṣhya (0.30)

A man, a human being.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.26)

But if.., but, nevertheless.

ने nē (0.26)

A postposition denoting the subject (ergative case that is to say with a past participle).

अच्छा achchhā (0.25)

Good.
Well.
All right, well done.
So long.

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.23)

क्या kyā (0.22)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनना bannā (0.21)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (0.19)

Father.

सब sab (0.18)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

अब ab (0.18)

Now.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

ऐसा aisā (0.17)

Such, of this type.

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिर phir (0.17)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

के लिए kē liē (0.14)

For, for the sake of.

एक ēk (0.14)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.14)

That (to report indirect speech, example he says that).

जानना jānnā (0.14)

To know, to become aware of, to perceive.

अपना apnā (0.14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.13)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.13)

Say.

फिरना phirnā (0.13)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.12)

To take.

और aur (0.09)

And.
Else.
Other.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

समझना samajhnā (0.07)

To understand.

चलना chalnā (0.07)

Continue.

देना dēnā (0.06)

To give.

रहना rahnā (0.06)

To remain, to stay.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.04)

No.
Not.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.03)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

हम ham (0.02)

We.
(rustic form) I.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.