Mamma's Murli - gyan-sitar-37

लौटना lauṭnā (5.30)

भयंकर bhayaṅkar (5.14)

Fearful, frightful, dreadful, terrible, horrible.
Dangerous.

वेद-शास्त्र vēd-śhāstra (4.52)

Vēd and Śhāstra, Vedas and sacred texts.

धाम dhām (4.48)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

बीजरूप bījrūp (3.75)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

असुर asur (3.61)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

गुड़िया guṛiyā (3.51)

A doll, a puppet.

जानी जाननहार jānī jānanhār (3.37)

One who knows. An epithet for Śhivbābā.

दूसरे तरफ dūsrē taraph (3.33)

कलियुगी kaliyugī (3.33)

Of kaliyug: iron-aged.

कहाँ तक kahā̃ tak (3.31)

(Interrogative pronominal adverb) How far, how long, to what degree.

संगम saṅgam (3.27)

Confluence, union, meeting.

उद्धार uddhār (2.86)

Deliverance, salvation, redemption, riddance, restoration, uplift.

देख-रेख dēkh-rēkh (2.85)

Supervision, guidance, care.

साधू-सन्त sādhū-sant (2.85)

Sādhū and sant, sādhū and saint.

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

तमोप्रधान tamōpradhān (2.76)

(Bābā) The highest level of impurity, degradation: stage of iron age.

नवरात्रि navrātri (2.57)

Navratri, or Nine Nights The festival that continues for nine days (usually in September when worshipping of goddesses (Durga, Lakshmi, Saraswati) is done.

ताकि tāki (2.37)

परम्परा paramparā (2.37)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

वास्तविकता vāstaviktā (2.37)

Reality, truth.

कयामत kayāmat (2.37)

The day of judgment, the day of resurrection.
Annihilation, destruction.

corporeal (2.37)

Corporeal.

खेल khēl (2.09)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

लीन līn (2.09)

Absorbed, engrossed, merged, vanished, disappeared.

बिताना bitānā (2.09)

To spend, to pass (time).

डुबोना ḍubōnā (2.09)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

चिल्लाना chillānā (2.09)

To cry, to shout, to squeak.

इंसान insān (1.98)

इस समय is samay (1.93)

At this time, now.

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

चला आना chalā ānā (1.89)

कोट kōṭ (1.89)

खर्च, खर्चा kharch, kharchā (1.89)

Expenditure, expense, cost, outlay.

way (1.89)

Way.

अंधकार andhkār (1.81)

Darkness; gloom.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.81)

Dark.
Darkness.

कलियुग kaliyug (1.74)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

जीतना jītnā (1.74)

जीवनमुक्त jīvanmukt (1.73)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

विनाश होना vināśh hōnā (1.73)

To disappear, to be destroyed.

सुधरना sudharnā (1.73)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

देवी dēvī (1.70)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

जीत jīt (1.67)

अन्तिम antim (1.67)

Last, final, ultimate, concluding, conclusive.

school (1.62)

School.

काटना kāṭnā (1.62)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

वा vā (1.61)

Or.

एक तरफ ēk taraph (1.61)

मौत maut (1.61)

सद्गति sadgati (1.58)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

नतीजा natījā (1.55)

Result, consequence, conclusion.

विवेक vivēk (1.55)

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

रचता rachtā (1.50)

Creator one who makes.

पालना pālnā (1.47)

भूत bhūt (1.45)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

गति gati (1.41)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

हिसाब-किताब hisāb-kitāb (1.37)

Accounts.

पालना pālnā (1.34)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

तैयारी taiyārī (1.33)

रोशनी rōśhnī (1.31)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

आधार ādhār (1.31)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

student (1.29)

Student.

मिटाना miṭānā (1.29)

ज्योति jyōti (1.25)

Light, flame, lustre.
Vision.

फिर से phir sē (1.22)

Anew, afresh.

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

बतलाना batlānā (1.21)

To explain, tell.
To talk, converse.

जन्म लेना janma lēnā (1.19)

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

मूँझना mūnjhnā (1.17)

To be confused.

बोलना bōlnā (1.17)

To speak, to utter, to pronounce.
To bid.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

कब kab (1.07)

Interrogative adverb: When? At what time ?

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

purify (1.02)

To purify.

common (1.00)

हक hak (0.97)

सबका sabkā (0.97)

(genitive case of sab) Of everyone.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रचना rachnā (0.94)

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

part (0.92)

Part.

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

स्वयं svayã (0.89)

मानना mānnā (0.88)

अनुभव anubhav (0.85)

Experience.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सामने sāmnē (0.74)

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

यही yahī (0.71)

Emphatic form of yah: this very.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

practical (0.64)

Practical.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

जन्मना janamnā (0.62)

To be born.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

बाबा bābā (0.59)

Father.

pass (0.58)

To pass.

पास pās (0.58)

अलग alag (0.56)

Different, separate, apart, distinct.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबको sabkō (0.52)

sab + kō : everything, everyone.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दुनिया duniyā (0.47)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

knowledge (0.44)

Knowledge.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

कैसा kaisā (0.42)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

मैं maĩ (0.40)

I. (personal pronoun)

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

हां hā̃ (0.39)

Yes, yea.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

या yā (0.36)

Or, either.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

कौन kaun (0.35)

interrogative pronoun. Who

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

आना ānā (0.34)

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.33)

But if.., but, nevertheless.

क्या kyā (0.31)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कई kaī (0.29)

Several, sundry, divers, some, some few.

सकना saknā (0.29)

To can, to be able to.

परन्तु parantu (0.28)

But, however.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

बहुत bahut (0.27)

Many, much.
Very.

कोई kōī (0.27)

Some, any, someone, anyone.

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

अथवा athavā (0.27)

Or.
That is.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.25)

As much as this, this much; so much, so many.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मनुष्य manuṣhya (0.23)

A man, a human being.

लेना lēnā (0.23)

To take.

के लिए kē liē (0.23)

For, for the sake of.

पहला pahlā (0.23)

in (0.22)

In.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

अगर agar (0.20)

If, if so be, in case, in the event of.

पाना pānā (0.20)

बाप bāp (0.19)

Father.

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

परमात्मा paramātmā (0.19)

Supreme Soul : Śiv and not Brahmā.

सब sab (0.18)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्योंकि kyōṅki (0.18)

Because, since.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

फिर phir (0.17)

Then, again, afterwards, thereafter, in future, a second time.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कि ki (0.17)

That (to report indirect speech, example he says that).

ऐसा aisā (0.17)

Such, of this type.

कहना kahnā (0.16)

Say.

अब ab (0.16)

Now.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

पर par (0.13)

Opposite, inimical, other, alien, higher.

चलना chalnā (0.13)

Continue.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.13)

To turn.
To wander, to ramble, to walk about, to go round.

रहना rahnā (0.12)

To remain, to stay.

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जब jab (0.11)

(Relative pronoun) When.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.08)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.08)

To give.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

और aur (0.08)

And.
Else.
Other.

नहीं nahī̃ (0.08)

No.
Not.

समझना samajhnā (0.07)

To understand.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.04)

To come.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

हम ham (0.02)

We.
(rustic form) I.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.01)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)