Mamma's Murli - gyan-sitar-38

शुक्रिया śhukriyā (6.66)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

देही-अभिमानी dēhī-abhimānī (5.28)

(Bābā) Who considers himself as the soul which animates the body.

उपद्रव upadrav (5.28)

पिछला pichhlā (4.50)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

अपवित्रता apavitratā (3.78)

Uncleanness, impurity; unholiness.

आज्ञा āgyā (3.37)

Order.

उजूरा ujūrā (3.33)

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

पलटाना palṭānā (3.33)

To cause to turn, to turn.
To turn back, to return.
To convert.
To drive back, repel.

व्यक्ति vyakti (3.33)

हैंसियत haĩsiyat (3.33)

Status, capacity.

plus (2.85)

head (2.85)

Head.

ब्राह्मणपना brāhmaṇpanā (2.85)

Condition or state of brāhmaṇ, life of brāhmaṇ.

समाप्त करना samāpt karnā (2.85)

रियायत riyāyat (2.85)

Concession; favour.

गहराई gahrāī (2.85)

Depth, profundity.

देह-अभिमान dēh-abhimān (2.85)

Considering oneself as the body.
Bodily pride.

कदम kadam (2.75)

Step, pace, footstep.

विस्तार vistār (2.75)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

पालन pālan (2.73)

हिसाब-किताब hisāb-kitāb (2.73)

Accounts.

भक्त bhakt (2.57)

A devotee.

minus (2.57)

Minus.

मन-वचन-कर्म man-vachan-karm (2.57)

Thought, word and deed.

body conscious (2.57)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

हाय hāy (2.37)

Ah! alas! oh!
A sigh.

कर्मों की गति karmō̃ kī gati (2.37)

हर्षित harṣhit (2.37)

Joyous, delighted, cheerful.

शत्रु śhatru (2.30)

An enemy adversary, foe.

ब्रह्मचर्य brahmcharya (2.21)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

बिगड़ना bigaṛnā (2.20)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

दान dān (2.17)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

खाता khātā (2.14)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

गाली gālī (2.10)

An abusive or contumelious expression, abuse, foul or insulting language.

अकर्म akarm (2.09)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

काटना kāṭnā (2.04)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

स्मृति smr̥iti (1.98)

Memory, remembrance.
Books of traditional code of Hindu law.

विकर्म vikarm (1.90)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

चुकना chuknā (1.89)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

दैवी daivī (1.89)

Divine, ethereal, celestial.

भविष्य bhaviṣhya (1.88)

Future; what has yet to be, what will be, the future.

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

अहंकार ahaṅkār (1.73)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

सदाकाल sadākāl (1.73)

यत्न yatn (1.73)

Effort, endeavour.
Attempt.
Care.

जमा करना jamā karnā (1.67)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

कर्मबन्धन karmbandhan (1.67)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

सहज sahaj (1.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

भल bhal (1.65)

Even if, even though.

नाता nātā (1.61)

Relation, relationship, connection.

साफ करना sāph karnā (1.61)

एक तरफ ēk taraph (1.61)

सपूत sapūt (1.58)

A tractable or dutiful son, a good or worthy son.

कर्तव्य kartavya (1.57)

Duty.
To be done, to be accomplished.

उपस्थित upasthit (1.55)

विघ्न vighna (1.55)

Interruption, interference, meddling, obstacle, disturbance.

प्रकार prakār (1.50)

Manner, way.

फ़र्ज farj (1.50)

Duty, obligation.

जब तक jab tak (1.45)

As long as.
(with negation) until.

पवित्रता pavitratā (1.45)

Holiness, sanctity, purity.

गति gati (1.41)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

फल phal (1.40)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विकार vikār (1.38)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सन्तान santān (1.37)

Offspring, children, descendants.
A son or daughter.

धर्मराज dharmrāj (1.37)

चैतन्य chaitanya (1.37)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

महत्व mahatva (1.33)

Importance.
Significance.
Greatness.
Magnitude.

पवित्र बनाना pavitra banānā (1.29)

सही sahī (1.29)

double (1.29)

Double.

खुश khuśh (1.29)

Happy, pleased.
Good.

सर्व sarv (1.23)

All ; whole, entire, complete.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जन्म लेना janma lēnā (1.19)

अल्पकाल alpkāl (1.19)

Short term.

ब्राह्मण brāhmaṇ (1.19)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारणा dhārṇā (1.17)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मूँझना mūnjhnā (1.17)

To be confused.

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

लाना lānā (1.10)

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

कब kab (1.07)

Interrogative adverb: When? At what time ?

बल bal (1.06)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सिर्फ sirph (1.05)

समर्थ samarth (1.05)

Capable, competent.
Powerful.

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

महिमा mahimā (1.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

सहित sahit (0.97)

With, together with, along with, accompanied by.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जान jān (0.97)

संग saṅg (0.97)

Company, association, contact.

उठाना uṭhānā (0.92)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

शरीर śharīr (0.80)

Body.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

पवित्र pavitr (0.74)

Holy, sacred, pure.

के ऊपर kē ūpar (0.74)

On, upon.
Above.

कर्म karm (0.72)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सदा sadā (0.71)

Always, perpetually, continually, ever.

तक tak (0.68)

To, upto, till, until, by.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

पुरुषार्थ puruṣhārth (0.67)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

practical (0.64)

Practical.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

निकालना nikālnā (0.63)

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

part (0.58)

Part.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

या yā (0.56)

Or, either.

याद yād (0.55)

Remembrance, recollection, memory.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

गाना gānā (0.54)

To sing, to chant.
A song.

सम्बन्ध sambandh (0.53)

Connection, relationship.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

माना mānā (0.50)

(it) Means, that is.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

इसीलिए isīliē (0.45)

in (0.44)

In.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

वैसा vaisā (0.43)

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

अच्छा achchhā (0.41)

Good.
Well.
All right, well done.
So long.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.40)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

परन्तु parantu (0.39)

But, however.

कभी kabhī (0.39)

Sometime, ever.

जितना jitnā (0.37)

As much as, as many, how much, however much.

pass (0.37)

To pass.

पास pās (0.37)

मिलना milnā (0.35)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बाप bāp (0.35)

Father.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

आना ānā (0.34)

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जन्मना janamnā (0.31)

To be born.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मानना mānnā (0.29)

अपनाना apnānā (0.29)

To (treat as one's) own.
To adopt.
To appropriate.

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

क्या kyā (0.29)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगना lagnā (0.28)

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाकी bākī (0.26)

But if.., but, nevertheless.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

काम kām (0.25)

Work, task, job, employment, performance, function.

काम kām (0.25)

Passion, lust.
Desire.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बनाना banānā (0.24)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के लिए kē liē (0.23)

For, for the sake of.

पहला pahlā (0.23)

बनना bannā (0.22)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

कोई kōī (0.21)

Some, any, someone, anyone.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

पाना pānā (0.20)

रहना rahnā (0.20)

To remain, to stay.

ऐसा aisā (0.20)

Such, of this type.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

मनुष्य manuṣhya (0.19)

A man, a human being.

लेना lēnā (0.19)

To take.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

जानना jānnā (0.18)

To know, to become aware of, to perceive.

मैं maĩ (0.17)

I. (personal pronoun)

कौन kaun (0.17)

interrogative pronoun. Who

बहुत bahut (0.17)

Many, much.
Very.

चलना chalnā (0.17)

Continue.

फिर phir (0.16)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.15)

That (to report indirect speech, example he says that).

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.14)

Now.

पर par (0.13)

Opposite, inimical, other, alien, higher.

और aur (0.13)

And.
Else.
Other.

सब sab (0.13)

All, entire, whole, total.
Every.
All people, everybody, the whole.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.12)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.10)

To give.

अपना apnā (0.10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कहना kahnā (0.09)

Say.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.07)

No.
Not.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.06)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.03)

Emphatic particle with a sense of exclusion : only.

हम ham (0.03)

We.
(rustic form) I.

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).