Mamma's Murli - gyan-sitar-41

शिफ्त śhipht (6.66)

Characteristic, quality, attribute.

end (6.62)

End.

P (4.52)

The letter P of our alphabet; used for acronyms.

बन्धनमुक्त bandhanmukt (4.07)

Freed from bonds, freed from bondage, freed from attachment to the world.

special (3.75)

Special.

बेहद bēhad (3.66)

Limitless, unlimited, unbounded.
Excessive, too, too much.

टांग-बांह ṭāṅg-bā̃h (3.33)

Leg and arm.

रत्नजड़ित ratnajaṛit (3.33)

Set or studded with jewels, begemmed.

तहाँ tahā̃ (3.33)

बाल-युवा-वृद्ध bāl-yuvā-vr̥iddh (3.33)

Child, teenager and old person.

बुझना bujhnā (3.33)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

रस्म-रिवाज rasm-rivāj (3.33)

Customs and practices.

spiritual (3.33)

Spiritual.

धर्म-स्थापक dharm-sthāpak (3.33)

Religious founder.

will (3.33)

Will.

will-power (3.33)

disorder (3.33)

Disorder.

जबरदस्त jabardast (3.33)

शफा śhaphā (3.31)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

मृत्यु mr̥ityu (3.21)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

वा vā (3.21)

Or.

स्वदर्शन चक्र svadarśhan chakra (3.14)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Iron Age (2.86)

Iron age. Kaliyug.

create (2.85)

master knowledgeful (2.85)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

message (2.85)

Message.

गति-सद्गति-दाता gati-sadgati-dātā (2.85)

The Giver of gati (salvation in the incorporeal world) and sadgati (salvation in the future corporeal world).

messenger (2.85)

Messenger.

nutshell (2.85)

Nutshell.

soul conscious (2.85)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

रचता और रचना rachtā aur rachnā (2.85)

The Creator and creation.

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

विस्तार vistār (2.75)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

निराला nirālā (2.64)

छोटे-बड़े chhōṭē-baṛē (2.57)

Young and old.

तकदीरवान takdīrvān (2.57)

Who owns destiny, fate.

गुरूनानक gurūnānak (2.57)

Guru Nānak, 1st guru of the Sikhs.

पीना pīnā (2.49)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

वृद्धि vr̥iddhi (2.44)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

course (2.37)

Course.

इब्राहिम ibrāhim (2.37)

Abraham (the patriarch).

corporeal (2.37)

Corporeal.

जागता jāgtā (2.37)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

जीना jīnā (2.27)

To live, to be alive.

यदि yadi (2.21)

फैलाना phailānā (2.21)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कर्मक्षेत्र karmkṣhētr (2.21)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

crown (2.21)

Crown.

जिस्म jism (2.21)

Body.

जी jī (2.09)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

आदि-मध्य-अन्त ādi-madhya-ant (2.09)

The beginning, the middle and the end.
From beginning to end.

ज्ञान-योग gyān-yōg (2.09)

फैलना phailnā (2.09)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सज़ा sazā (2.04)

Punishment, penalty.

वापिस, वापस vāpis, vāpas (1.99)

Back, back again.

कानून kānūn (1.98)

knowledgeful (1.93)

Knowledgeful.

original (1.89)

Original.

भिन्न bhinn (1.89)

Divided, separated, separate.
Distinct, different, other.

छुड़ाना chhuṛānā (1.83)

To free.

सार sār (1.81)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

बीमारी bīmārī (1.81)

Illness, sickness, disease, ailment.

liberator (1.81)

Liberator.

पढ़ाई paṛhāī (1.74)

Study, education, learning.

ज्ञानी gyānī (1.73)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

पढ़ाना paṛhānā (1.68)

To teach, to instruct, to educate.

बिठाना biṭhānā (1.67)

के बाद kē bād (1.66)

After.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

part (1.62)

Part.

school (1.62)

School.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्थित sthit (1.61)

Situated, located, placed.
Circumstanced.

act (1.61)

Act.

god (1.58)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

बुद्ध buddha (1.55)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

आखिर ākhir (1.55)

The end.
At last, after all.

result (1.55)

Result.

property (1.55)

जीवनमुक्ति jīvanmukti (1.50)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

महिमा mahimā (1.47)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

जब तक jab tak (1.45)

As long as.
(with negation) until.

योगी yōgī (1.45)

(One) who practices yōg.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

तरकीब tarkīb (1.41)

सन्तान santān (1.37)

Offspring, children, descendants.
A son or daughter.

कान kān (1.37)

An ear.

माया māyā (1.34)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

power (1.34)

Power.

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

light (1.33)

Light.
(Bābā) Electricity.

जगना jagnā (1.33)

To wake up, to awaken.

भेजना bhējnā (1.33)

अलग alag (1.31)

Different, separate, apart, distinct.

भल bhal (1.31)

Even if, even though.

कटना kaṭnā (1.29)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

father (1.29)

Father.

double (1.29)

Double.

पूर्ण pūrṇ (1.28)

ज्योति jyōti (1.25)

Light, flame, lustre.
Vision.

रूहानी rūhānī (1.25)

Spiritual.

पावन pāvan (1.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

इस समय is samay (1.22)

At this time, now.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

यथार्थ yathārth (1.20)

Real, actual.
Accurate.

सबको sabkō (1.20)

sab + kō : everything, everyone.

गांधी gāndhī (1.19)

Christ (1.19)

Christ.

योग yōg (1.17)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सुनाना sunānā (1.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

पढ़ना paṛhnā (1.15)

To read, to study, to recite.

रखाना rakhānā (1.13)

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

destruction (1.13)

Destruction.

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

खुशी khuśhī (1.10)

Joy, delight, happiness.

सुनना sunnā (1.08)

To hear, to listen, to pay heed.
Hearing, audition.

कर्तव्य kartavya (1.07)

Duty.
To be done, to be accomplished.

पतित patit (1.07)

Fallen, depraved.

कब kab (1.07)

Interrogative adverb: When? At what time ?

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

सीखना sīkhnā (1.02)

To learn.

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

जहाँ jahā̃ (0.94)

Where, wherever.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

स्वयं svayã (0.89)

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वही vahī (0.87)

(emphatic form of vah) That very, that very one.

सबका sabkā (0.87)

(genitive case of sab) Of everyone.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

गीत gīt (0.85)

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

चक्र chakra (0.83)

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ऊंच ūñch (0.77)

High, lofty, tall, raised, elevated, exalted, eminent.

सर्व sarv (0.77)

All ; whole, entire, complete.

बार bār (0.74)

Time, occasion.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

और कोई aur kōī (0.74)

Someone else, anyone else.

शरीर śharīr (0.69)

Body.

उतना utnā (0.69)

सम्बन्ध sambandh (0.67)

Connection, relationship.

लेकिन lēkin (0.67)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सबसे sabsē (0.65)

(superlative) Of all, the most.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तरफ taraph (0.63)

Side, direction.
Towards.

बाबा bābā (0.59)

Father.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

बुद्धि buddhi (0.57)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दोनों dōnō̃ (0.56)

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

या yā (0.56)

Or, either.

time (0.55)

Time.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

माना mānā (0.50)

(it) Means, that is.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

ऊपर ūpar (0.48)

On, upon, above, upward, over.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

stage (0.47)

Stage.
(Bābā) State, condition.

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वैसा vaisā (0.43)

आज āj (0.43)

Today.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पाना pānā (0.41)

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इतना itnā (0.40)

As much as this, this much; so much, so many.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

कभी kabhī (0.39)

Sometime, ever.

आत्मा ātmā (0.38)

The soul, the spirit, the self.

जैसा jaisā (0.37)

Similar to, like, resembling, as, such as.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जितना jitnā (0.37)

As much as, as many, how much, however much.

क्योंकि kyōṅki (0.36)

Because, since.

सकना saknā (0.36)

To can, to be able to.

सदा sadā (0.36)

Always, perpetually, continually, ever.

देखना dēkhnā (0.35)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

याद yād (0.35)

Remembrance, recollection, memory.

knowledge (0.35)

Knowledge.

वहां vahā̃ (0.34)

There.

आना ānā (0.34)

बाप bāp (0.32)

Father.

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एक ēk (0.31)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लेना lēnā (0.30)

To take.

मनुष्य manuṣhya (0.30)

A man, a human being.

कर्म karm (0.30)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मानना mānnā (0.29)

ज्ञान gyān (0.29)

Knowledge directly taught by God.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

परन्तु parantu (0.28)

But, however.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

अथवा athavā (0.27)

Or.
That is.

बाकी bākī (0.26)

But if.., but, nevertheless.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

परमात्मा paramātmā (0.25)

Supreme Soul : Śiv and not Brahmā.

कोई kōī (0.24)

Some, any, someone, anyone.

के लिए kē liē (0.23)

For, for the sake of.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

क्या kyā (0.22)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

in (0.22)

In.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.20)

If, if so be, in case, in the event of.

रहना rahnā (0.20)

To remain, to stay.

सब sab (0.20)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.20)

Opposite, inimical, other, alien, higher.

तुम tum (0.20)

You (between equals).

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

रखना rakhnā (0.17)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बहुत bahut (0.17)

Many, much.
Very.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.17)

interrogative pronoun. Who

फिर phir (0.17)

Then, again, afterwards, thereafter, in future, a second time.

चीज़ chīz (0.17)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

बात bāt (0.16)

A matter, topic, subject, concern, fact, thing.

कहना kahnā (0.16)

Say.

जानना jānnā (0.15)

To know, to become aware of, to perceive.

चलना chalnā (0.15)

Continue.

वाला vālā (0.15)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

अब ab (0.14)

Now.

फिरना phirnā (0.13)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (0.13)

And.
Else.
Other.

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बनना bannā (0.12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जब jab (0.11)

(Relative pronoun) When.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.11)

That (to report indirect speech, example he says that).

देना dēnā (0.10)

To give.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जो jō (0.08)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

समझना samajhnā (0.07)

To understand.

ऐसा aisā (0.07)

Such, of this type.

नहीं nahī̃ (0.05)

No.
Not.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.