Mamma's Murli - gyan-sitar-45
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (62)
To be.
To happen, to occur.
To exist.
To be born.
का kā (38)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
हम ham (36)
We.
(rustic form) I.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (28)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (23)
No.
Not.
यह yah (22)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
key (19)
Key.
कि ki (17)
That (to report indirect speech, example he says that).
में mē̃ (17)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ही hī (16)
Emphatic particle with a sense of exclusion : only.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (14)
Say.
लेकिन lēkin (13)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अब ab (12)
Now.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (11)
The letter K of our alphabet (used as an initial in acronyms).
को kō (11)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आना ānā (10)
To come.
बाप bāp (10)
Father.
लेना lēnā (10)
To take.
परमात्मा paramātmā (10)
Supreme Soul : Śiv and not Brahmā.
इच्छा ichchhā (9)
Wish, desire, will.
मैं maĩ (9)
I. (personal pronoun)
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
धर्म dharm (8)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
कौन kaun (7)
interrogative pronoun. Who
बच्चा bachchā (6)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पालना pālnā (6)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
राजाई rājāī (6)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
ऐसा aisā (5)
Such, of this type.
और aur (5)
And.
Else.
Other.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (5)
To give.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
हक hak (5)
के लिए kē liē (5)
For, for the sake of.
कोई kōī (5)
Some, any, someone, anyone.
मारना mārnā (5)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
पालना pālnā (5)
योगबल yōgbal (5)
Power of Yōg.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
Non-attainment, non-acquisition.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (4)
Continue.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गोद gōd (4)
गुरू gurū (4)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
इतना itnā (4)
As much as this, this much; so much, so many.
जानना jānnā (4)
To know, to become aware of, to perceive.
परन्तु parantu (4)
But, however.
पास pās (4)
pass (4)
To pass.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भावना bhāvnā (3)
Sentiment, feeling, emotion.
direct (3)
Direct.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
god-goddess (3)
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कृपा kr̥ipā (3)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पिता pitā (3)
Father, procreator, progenitor.
practical (3)
Practical.
सम्बन्ध sambandh (3)
Connection, relationship.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
तप tap (3)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (3)
To be heated.
To burn with pain or grief.
To practise self-mortification.
teacher (3)
Teacher.
तुम tum (3)
You (between equals).
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
छीनना chhīnnā (2)
To snatch, to grab, to seize.
दया dayā (2)
Pity, mercy, compassion.
To become a divinity.
दुआ duā (2)
Prayer.
Blessing.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
ज्ञान gyān (2)
Knowledge directly taught by God.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जाना jānā (2)
To go, to depart, to lose, to flow.
कभी kabhī (2)
Sometime, ever.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (2)
A man, a human being.
नाम nām (2)
Name.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहना rahnā (2)
To remain, to stay.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रस्म rasm (2)
A ceremony, ritual.
Formality.
Custom, practice.
शब्द śhabd (2)
Word, term, sound.
समझना samajhnā (2)
To understand.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
ताकत tākat (2)
Power, force, strength, might.
वहां vahā̃ (2)
There.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
आबाद ābād (1)
Inhabited, populated.
Flourishing, prosperous; pleasant, happy.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
account (1)
Account.
आधा ādhā (1)
Half.
अगर agar (1)
If, if so be, in case, in the event of.
'not so', Do not believe.
आजीविका ājīvikā (1)
Means of subsistence, livelihood; subsistence; food.
अकल्याण akalyāṇ (1)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
अल्प alp (1)
A little, small, minute, short, few.
आना ānā (1)
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अनुसार anusār (1)
According to, in conformity with.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Blessing, benediction.
अशुभ aśhubh (1)
Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.
authority (1)
Authority.
अविद्या avidyā (1)
बाबा bābā (1)
Father.
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बौद्ध bauddh (1)
Buddhist.
भल bhal (1)
Even if, even though.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भरना bharnā (1)
To fill, to refill.
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
Christ (1)
Christ.
Christian (1)
Christian.
cum (1)
Goddess and god.
धन dhan (1)
Wealth, riches, money.
धर्मराज dharmrāj (1)
different (1)
Different.
दिखाना dikhānā (1)
double (1)
Double.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक तरफ ēk taraph (1)
घटना ghaṭnā (1)
Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.
गीत gīt (1)
Guru and disciple.
The path of Gyān, the path of Knowledge.
हकदार hakdār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हठ haṭh (1)
Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब jab (1)
(Relative pronoun) When.
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जीवन jīvan (1)
Life, animation, existence.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के आगे kē āgē (1)
In front of, ahead of, before.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
knowledge (1)
Knowledge.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
माना mānā (1)
(it) Means, that is.
मानना mānnā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मतलब matlab (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलकियत milkiyat (1)
Property, estate, landed property.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
नानक nānak (1)
Name of the founder of the Sikh sect.
नशा naśhā (1)
Intoxication, drunkenness.
निराला nirālā (1)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पालनहार pālanhār (1)
पाना pānā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (1)
Holy, sacred, pure.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (1)
Towards.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजऋषि rājr̥iṣhi (1)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
रोटी rōṭī (1)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबने sabnē (1)
सच sach (1)
True, right.
Truth.
Really!
सदाकाल sadākāl (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सर्व sarv (1)
All ; whole, entire, complete.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिर्फ sirph (1)
Good feeling, auspicious feeling.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
शुरू śhurū (1)
Beginning, commencement.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (1)
Crown, diadem.
तरकीब tarkīb (1)
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
उपस्थित upasthit (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वारिस vāris (1)
Heir, successor, legatee.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).