Mamma's Murli - gyan-sitar-52

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (33)

To be.
To happen, to occur.
To exist.
To be born.

का kā (18)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (18)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (15)

To do.
Also used after a transitive English verb to conjugate.

आत्मा ātmā (12)

The soul, the spirit, the self.

वह vah (10)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

key (9)

Key.

में mē̃ (9)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

ही hī (8)

Emphatic particle with a sense of exclusion : only.

जो jō (8)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कि ki (8)

That (to report indirect speech, example he says that).

से sē (8)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

बनना bannā (7)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देखना dēkhnā (7)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

हम ham (7)

We.
(rustic form) I.

नहीं nahī̃ (7)

No.
Not.

यह yah (7)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (6)

Inclusive emphatic particle: too, also, even.

चलना chalnā (6)

Continue.

को kō (6)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

शरीर śharīr (6)

Body.

पाप pāp (5)

परमात्मा paramātmā (5)

Supreme Soul : Śiv and not Brahmā.

और aur (4)

And.
Else.
Other.

परन्तु parantu (4)

But, however.

पुण्य puṇya (4)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

रूह rūh (4)

The soul, the spirit.

विकार vikār (4)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

बाप bāp (3)

Father.

भोगना bhōgnā (3)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

control (3)

Control.

दर्पण darpaṇ (3)

Mirror, looking glass.

धर्म-आत्मा dharm-ātmā (3)

दिनचर्या dincharyā (3)

Daily routine.
Daily observance of bk rules throughout the day.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जन्म janm (3)

Birth, origin, genesis.
Life, existence.

K (3)

The letter K of our alphabet (used as an initial in acronyms).

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कोई kōī (3)

Some, any, someone, anyone.

कोई भी kōī bhī (3)

Anyone, someone, any.

पाप आत्मा pāp ātmā (3)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

पुण्यात्मा puṇyātmā (3)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

सोना sōnā (3)

To sleep.

अगर agar (2)

If, if so be, in case, in the event of.

ऐसा aisā (2)

Such, of this type.

अवज्ञा avagyā (2)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनाना banānā (2)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भेजना bhējnā (2)

बुरा burā (2)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

छुड़ाना chhuṛānā (2)

To free.

दाग dāg (2)

A speck, stain, scar, mark, stigma, blemish.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

गिनना ginnā (2)

गुणा guṇā (2)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

जड़ jaṛ (2)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2)

To stud, to inlay, to fix, to set, to mount, to put in.

कहना kahnā (2)

Say.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लिखना likhnā (2)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मांस māns (2)

Meat, flesh.

मास mās (2)

Month.

निवृत्त nivr̥itt (2)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

पंच pañch (2)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

रहना rahnā (2)

To remain, to stay.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझना samajhnā (2)

To understand.

सुन्दर sundar (2)

सुन्दरता sundartā (2)

ऊपर ūpar (2)

On, upon, above, upward, over.

विवेक vivēk (2)

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अब ab (1)

Now.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आना ānā (1)

To come.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बहुत bahut (1)

Many, much.
Very.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भारी bhārī (1)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भूत bhūt (1)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छुटकारा chhuṭkārā (1)

चोट chōṭ (1)

दग्ध dagdha (1)

Burnt, consumed, scorched.

देना dēnā (1)

To give.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

फ़ायदा fāydā (1)

Advantage, gain, profit, benefit, utility, use, good result.

घण्टा ghaṇṭā (1)

Bell, gong, clock, hour.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

इन्द्रिय indriya (1)

Sense, an organ of sense or action, the generative organ, the genitals.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जब jab (1)

(Relative pronoun) When.

जन्मना janamnā (1)

To be born.

जीना jīnā (1)

To live, to be alive.

जीवन jīvan (1)

Life, animation, existence.

judge (1)

Judge.

कई kaī (1)

Several, sundry, divers, some, some few.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मभोग karmbhōg (1)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

कौन kaun (1)

interrogative pronoun. Who

के लिए kē liē (1)

For, for the sake of.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के ऊपर kē ūpar (1)

On, upon.
Above.

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

खूब khūb (1)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लेना lēnā (1)

To take.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

loose (1)

Loose.

माँ mā̃ (1)

Mother.

मदार madār (1)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

महात्मा mahātmā (1)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

मैल mail (1)

Dirt, filth.
Scum.

मन-वचन-कर्म man-vachan-karm (1)

Thought, word and deed.

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

minute (1)

Minute.

मिटाना miṭānā (1)

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (1)

नींद nīnd (1)

Sleep.

निर्लेप nirlēp (1)

Free from spot, spotless, stainless, unsullied.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (1)

Opposite, inimical, other, alien, higher.

पढ़ाना paṛhānā (1)

To teach, to instruct, to educate.

पढ़ना paṛhnā (1)

To read, to study, to recite.

पवित्र pavitr (1)

Holy, sacred, pure.

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

percentage (1)

Percentage.

फरमान pharmān (1)

A royal edict, royal command, royal decree.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

पीना pīnā (1)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरूषार्थी purūṣhārthī (1)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रात्रि rātri (1)

The night.

regular (1)

Regular.

right (1)

Right.

रोज़ rōz (1)

A day.
Everyday, daily.

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सब कुछ sab kuchh (1)

Everything, all.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सजाना sajānā (1)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सजना sajnā (1)

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.