Mamma's Murli - gyan-sitar-52

पुण्यात्मा puṇyātmā (5.70)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

दाग dāg (5.28)

A speck, stain, scar, mark, stigma, blemish.

सुन्दरता sundartā (5.28)

अवज्ञा avagyā (5.28)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

दर्पण darpaṇ (4.74)

Mirror, looking glass.

रूह rūh (4.60)

The soul, the spirit.

धर्म-आत्मा dharm-ātmā (4.43)

पाप आत्मा pāp ātmā (4.18)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

दिनचर्या dincharyā (3.96)

Daily routine.
Daily observance of bk rules throughout the day.

पुण्य puṇya (3.87)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

निवृत्त nivr̥itt (3.75)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

सुन्दर sundar (3.75)

रात्रि rātri (3.33)

The night.

इन्द्रिय indriya (3.33)

Sense, an organ of sense or action, the generative organ, the genitals.

percentage (3.33)

Percentage.

गुणा guṇā (2.99)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

घण्टा ghaṇṭā (2.85)

Bell, gong, clock, hour.

चोट chōṭ (2.85)

control (2.82)

Control.

मास mās (2.75)

Month.

मांस māns (2.75)

Meat, flesh.

मन-वचन-कर्म man-vachan-karm (2.57)

Thought, word and deed.

loose (2.57)

Loose.

विवेक vivēk (2.46)

उपकार upkār (2.21)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

खूब khūb (2.21)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

भेजना bhējnā (2.10)

सूरत sūrat (2.09)

सोना sōnā (2.09)

Gold, an excellent thing.

निर्लेप nirlēp (2.09)

Free from spot, spotless, stainless, unsullied.

regular (2.09)

Regular.

कर्मभोग karmbhōg (2.09)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

स्वप्न svapn (2.09)

A dream.

गिनना ginnā (1.99)

judge (1.98)

Judge.

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1.93)

नींद nīnd (1.89)

Sleep.

घड़ी-घड़ी ghaṛī-ghaṛī (1.89)

Every now and again; again and again; repeatedly; constantly, every moment.

स्वच्छता svachchhatā (1.89)

Cleanliness. neatness, purity, transparence.

मैल mail (1.89)

Dirt, filth.
Scum.

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

पाप pāp (1.87)

छुड़ाना chhuṛānā (1.83)

To free.

महात्मा mahātmā (1.81)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मदार madār (1.73)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

छुटकारा chhuṭkārā (1.67)

wrong (1.67)

स्थिति sthiti (1.50)

Position, situation, state, condition, stage, phase.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भूत bhūt (1.45)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

सजना sajnā (1.41)

बुरा burā (1.40)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

सजाना sajānā (1.37)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

न्यारा nyārā (1.33)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मिटाना miṭānā (1.29)

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

सज़ा sazā (1.29)

Punishment, penalty.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

भोगना bhōgnā (1.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

right (1.19)

Right.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

मारना mārnā (1.16)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

minute (1.16)

Minute.

अनेक anēk (1.13)

'not one'. Many, several, various, much, abundant.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पंच pañch (1.02)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

शरीर śharīr (0.97)

Body.

विकार vikār (0.96)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कोई भी kōī bhī (0.96)

Anyone, someone, any.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

रोज़ rōz (0.91)

A day.
Everyday, daily.

सोना sōnā (0.87)

To sleep.

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जीना jīnā (0.81)

To live, to be alive.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

माँ mā̃ (0.77)

Mother.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

पढ़ना paṛhnā (0.72)

To read, to study, to recite.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

निकालना nikālnā (0.63)

शास्त्र śhāstra (0.60)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

देखना dēkhnā (0.52)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

खाना khānā (0.51)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

छोड़ना chhōṛnā (0.49)

To leave.
To abandon.
To release.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

के ऊपर kē ūpar (0.47)

On, upon.
Above.

stage (0.47)

Stage.
(Bābā) State, condition.

पवित्र pavitr (0.47)

Holy, sacred, pure.

सब कुछ sab kuchh (0.46)

Everything, all.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

जीवन jīvan (0.40)

Life, animation, existence.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आत्मा ātmā (0.38)

The soul, the spirit, the self.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बच्चा bachchā (0.37)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद yād (0.35)

Remembrance, recollection, memory.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.32)

If, if so be, in case, in the event of.

परन्तु parantu (0.32)

But, however.

अच्छा achchhā (0.32)

Good.
Well.
All right, well done.
So long.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जन्मना janamnā (0.31)

To be born.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कई kaī (0.29)

Several, sundry, divers, some, some few.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

अपनाना apnānā (0.29)

To (treat as one's) own.
To adopt.
To appropriate.

लगना lagnā (0.28)

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

पहला pahlā (0.23)

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बाप bāp (0.19)

Father.

परमात्मा paramātmā (0.19)

Supreme Soul : Śiv and not Brahmā.

चलना chalnā (0.18)

Continue.

कोई kōī (0.18)

Some, any, someone, anyone.

एक ēk (0.18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बनना bannā (0.18)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कौन kaun (0.17)

interrogative pronoun. Who

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

बहुत bahut (0.17)

Many, much.
Very.

काम kām (0.16)

Passion, lust.
Desire.

काम kām (0.16)

Work, task, job, employment, performance, function.

के लिए kē liē (0.14)

For, for the sake of.

अपना apnā (0.14)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.13)

That (to report indirect speech, example he says that).

न na (0.12)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.12)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.12)

To take.

समझना samajhnā (0.11)

To understand.

जब jab (0.11)

(Relative pronoun) When.

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.10)

Such, of this type.

रहना rahnā (0.09)

To remain, to stay.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

और aur (0.08)

And.
Else.
Other.

कहना kahnā (0.07)

Say.

तो tō (0.07)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.05)

No.
Not.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

देना dēnā (0.04)

To give.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.04)

Now.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.01)

To come.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.