Sakar murli for Saturday 15 May 1965 - 1

भस्मासुर bhasmāsur (9.81)

(Hinduism) Bhasmāsur, the asur "of Ashes"; he obtained from Śhiv a magic wand that could reduce to ashes any being touched by it; he sought to destroy Śhiv with it, but was deceived by Viṣhṇu who incited him to try it on himself to find that it was ineffective.
(Bābā) One who immolates himself by the fire (of desire).

storey (8.32)

story (8.32)

गिरधर girdhar (7.74)

myth. n.p. of Giridhara, epith. of the young Kṛṣṇa-Govardhana “who carries the mountain” to protect the shepherds of Vṛndāvana from the torrential rains sent by Indra.

गोपाल gōpāl (7.34)

Cow-keeper, cowherd.
ʻa protector of the earth,' A king.
(epithet) The cowherd Kr̤ishṇa.
A proper name (of men).

बैल bail (7.03)

An ox, a bullock.
(fig.) A fool.

होश hōśh (6.94)

विराट virāṭ (6.21)

The ruler, the splendid one.
Vast, imposing, splendid.

यानी yānī (6.20)

magistrate (6.01)

english (5.85)

English.

मुआ muā (5.73)

repetition (5.31)

वक्त vakt (5.23)

भागीरथ bhāgīrath (5.21)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

home (5.20)

Home.

मोह mōh (5.20)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

photo (5.17)

Photo, photograph.

sweet (5.11)

Sweet.

दुर्गति durgati (5.10)

Predicament, misery, miserable state, distress.
Hell.

होमना hōmnā (5.10)

अन्जाम anjām (5.05)

Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.

मुर्दा murdā (5.02)

नंदीगण nandīgaṇ (4.96)

शमशान śhmaśhān (4.96)

A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.

अहम् ब्रह्मास्मि aham brahmāsmi (4.91)

(Hinduism) I am Brahm, I am Brahman.
(Bābā) Which is an erroneous utterance because souls and the supreme soul are distinct from Brahm which is the element which constitutes the incorporeal world of souls.

शिवाजी śhivājī (4.91)

झोली jhōlī (4.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

worth (4.81)

Worth.

सम्पत्ति sampatti (4.79)

Property, estate, wealth, affluence, prosperity.

अक्ल akla (4.75)

Common sense, intellect, wits, wisdom.

सवारी savārī (4.74)

not (4.74)

Not.

dirty (4.64)

Dirty.

अस्तित्व astitva (4.63)

Existence, being, entity.

बारे bārē (4.63)

बलिहार जाना balihār jānā (4.62)

To sacrifice oneself, to devote oneself.

भला bhalā (4.49)

Gentle, noble, good.
Well-being; good.

लात lāt (4.46)

अहम् aham (4.44)

(pronoun) I.

तड़फाना taṛphānā (4.43)

To make restless, to make uneasy, to make agitated.
To cause to stumble.

असुर asur (4.40)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

बाजोली bājōlī (4.39)

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

चोटी chōṭī (4.35)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

चोर chōr (4.29)

A thief, pilferer, burglar.

सुअर suar (4.28)

निंदक nindak (4.27)

One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)

A (4.25)

The letter A of our alphabet; used for acronyms.
a.

पति pati (4.19)

Husband, master.

बादशाही bādśhāhī (4.16)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

हम-तुम ham-tum (4.15)

मच्छन्दर machchhandar (4.15)

prime minister (4.06)

Prime minister.

जानी jānī (4.04)

actor (4.03)

Actor.

वैराग्य vairāgya (4.03)

(Attitude of) renunciation, detachment (from worldly affairs).

बुजुर्ग bujurg (4.03)

Elderly, old, venerable, respected.
Forefather, elderly person.

देही dēhī (3.98)

Possessing a body.
The soul who animates the body and survives it.

काम चिता kām chitā (3.95)

Funeral pyre of desire.

लगवाना lagvānā (3.95)

वास्तव vāstav (3.95)

Real, essential, actual, genuine.

दिखलाना dikhlānā (3.93)

To show, to direct, to indicate.

भगाना bhagānā (3.89)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

जगदम्बा jagadambā (3.89)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

विजय माला vijay mālā (3.87)

शास्त्री śhāstrī (3.87)

पैर pair (3.85)

A foot, leg.
Footing, footprint.

refresh (3.82)

Refresh.

and (3.82)

And.

मालामाल mālāmāl (3.80)

Opulent, very prosperous, immensely rich.

भ्रष्टाचारी bhraṣhṭāchārī (3.80)

(One who is) corrupt, depraved, wanton.

जप jap (3.77)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

बलि चढ़ना bali chaṛhnā (3.76)

To be sacrificed, to sacrifice oneself.

नाटक nāṭak (3.73)

Drama, play.

के ऊपर kē ūpar (3.69)

On, upon.
Above.

बीती bītī (3.66)

Past events or experiences; the past.

or (3.61)

principal (3.61)

Principal.

तिजोरी tijōrī (3.61)

An iron safe, an iron chest.

जो कुछ jō kuchh (3.60)

Whatever, whatsoever, anything.

बीतना bītnā (3.59)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सिर sir (3.58)

Head.
Top, apex, highest part or point.

मनहूस manhūs (3.56)

Ominous, inauspicious.
Ill-fated.
Gloomy, sombre.
(Bābā) Miser. One who doesn't donate the wealth of knowledge.

मृत्युलोक mr̥ityulōk (3.52)

पार्वती pārvatī (3.50)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

वानप्रस्थ vānprasth (3.50)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

गर्क gark (3.47)

Drowned, sunk, immersed.

गोल gōl (3.47)

पृथ्वी pr̥ithvī (3.46)

warning (3.43)

Warning.

बलिहार, बलिहारी balihār, balihārī (3.39)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

वैश्य vaiśhya (3.34)

सिक्ख sikkh (3.34)

A Sikh (follower of Gurū Nānak)

झूठा jhūṭhā (3.31)

False, fictitious, untrue, sham, mock, feigned.

शोभना śhōbhnā (3.28)

अकासुर akāsur (3.28)

The asur (demon) Agha (Impurity), defeated by Kṛṣṇa as a child.

बकासुर bakāsur (3.28)

The asur (demon) with the appearance of a heron (baka). He was defeated by Kṛṣṇa as a child.

गधा gadhā (3.28)

An ass, a donkey.
A stupid fellow, blockhead, fool.
An ass-load.

general (3.28)

पंच pañch (3.28)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वेद vēd (3.27)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

स्त्री strī (3.27)

Woman, wife.

अमरनाथ amarnāth (3.27)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

दौड़ना dauṛnā (3.27)

To run, to run about, to rush.

तप tap (3.27)

Devout austerity, asceticism, self-mortification, penance.

भस्मीभूत bhasmībhūt (3.25)

तपना tapnā (3.23)

To be heated.
To burn with pain or grief.
To practise self-mortification.

मई maī (3.22)

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

May (3.22)

May (month)

sweet children (3.22)

बाड़ी bāṛī (3.19)

लटकाना laṭkānā (3.19)

To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.

थप्पड़ thappaṛ (3.16)

judgement (3.16)

Judgement.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3.16)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

अरे arē (3.15)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

गोला gōlā (3.14)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

अमरलोक amarlōk (3.14)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

बीबी bībī (3.13)

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

नष्टोमोहा naṣhṭōmōhā (3.12)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

पीछे pīchhē (3.10)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जड़जड़ीभूत jaṛjaṛībhūt (3.07)

Void of life, cold, immobile, inanimate and rendered inert.

कड़ा kaṛā (3.06)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

गम्भीर gambhīr (3.06)

Serious, grave, sober, grim, reserved, deep, profound.

गुजराती gujarātī (3.06)

ticket (3.06)

win (3.06)

Win.

mama (3.05)

पूँछ pū̃chh (3.03)

The tail (of a beast).
Rear part (of an object).

कांटा kāṇṭā (3.03)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

धनवान dhanvān (3.02)

मारना mārnā (3.02)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

नानक nānak (3.01)

Name of the founder of the Sikh sect.

दैवी कुल daivī kul (2.99)

तैसे taisē (2.99)

In that way, so.

पुलिस pulis (2.97)

The police (force).

जपना japnā (2.93)

पत्थर बुद्धि patthar buddhi (2.93)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

एकदम ēkdam (2.91)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

हथियाला hathiyālā (2.91)

जीयदान jīyadān (2.91)

Gift of life, gift of existence.

my (2.91)

शत्रु śhatru (2.89)

An enemy adversary, foe.

तीन पैर पृथ्वी tīn pair pr̥ithvī (2.87)

अटकना aṭaknā (2.85)

To get stuck up, to be held up.

किला kilā (2.85)

A fort, castle.

तोड़ निभाना tōṛ nibhānā (2.85)

To maintain the custom.
To be tactful; to maintain (relations); ro fulfil responsibilities.

बेहोश bēhōśh (2.83)

लाल lāl (2.83)

माई māī (2.83)

Mother.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

loan (2.82)

Loan.

धन-दौलत dhan-daulat (2.82)

मूर्ख mūrkh (2.80)

U (2.78)

The letter U of our alphabet; used for acronyms.

you (2.78)

भाग्यशाली bhāgyaśhālī (2.77)

धनधा dhandhā (2.77)

Vocation, occupation, business, work.

जीना jīnā (2.77)

To live, to be alive.

धन dhan (2.77)

Wealth, riches, money.

श्रेष्ठाचारी śhrēṣhṭhāchārī (2.76)

आचार्य āchārya (2.75)

गुरू gurū (2.74)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

क्षत्रिय kṣhatriya (2.73)

व्यवहार vyavahār (2.73)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

दिल व जान dil va jān (2.72)

फ़कीर fakīr (2.71)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

common (2.71)

तभी tabhī (2.71)

तड़फना taṛaphnā (2.69)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

अभिमानी abhimānī (2.67)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

margin (2.67)

शूद्र śhūdra (2.64)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

गृहस्थ gr̥ihasth (2.63)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

दरवाजा darvājā (2.61)

A door.

जगतपिता jagatpitā (2.61)

सिक sik (2.61)

बहादुर bahādur (2.58)

impossible (2.58)

Impossible.

organ (2.57)

वारी जाना vārī jānā (2.56)

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

कुख वंशावली kukh vaṅśhāvalī (2.55)

Lineage through the womb, genealogical lineage, lineage.

सयाना sayānā (2.55)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

डरना ḍarnā (2.55)

To be afraid, be frightened, be daunted, to fear, dread.

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

बलि bali (2.53)

A sacrifice; an oblation

निवास स्थान nivās sthān (2.53)

Dwelling-place, place of residence.

दान dān (2.52)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पाई-पैसे pāī-paisē (2.52)

paï and paise, cents.

धनी dhanī (2.51)

जवाहरात javāharāt (2.51)

Jewels, gems, precious stones.
Essences, substances.

गलाना galānā (2.50)

liberator (2.49)

Liberator.

good (2.49)

Good.

पैसा paisā (2.48)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छुड़ाना chhuṛānā (2.47)

To free.

अम्बा ambā (2.47)

Mother.
The goddess Durgā (= Devī).

विश्व की बादशाही viśhva kī bādśhāhī (2.46)

insolvent (2.45)

Insolvent.

धीरे dhīrē (2.43)

हल्का halkā (2.43)

Light, cheap, thin, faint.

by (2.42)

By.

पलीती palītī (2.42)

Filth, pollution.

मरना marnā (2.41)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मूत mūt (2.36)

टोली ṭōlī (2.36)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

जगत jagat (2.35)

The world, universe.

ठहराना ṭhahrānā (2.35)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

जंजीर jañjīr (2.33)

A chain, shackle.

भरी bharī (2.32)

A burden.

accurate (2.32)

Accurate.

भाग bhāg (2.31)

Portion, part, fragment, fraction, share.
Luck.
Division.

व्यापार vyāpār (2.31)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

वैकुण्ठ vaikuṇṭh (2.30)

जनक janak (2.30)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

प्रातः prātaḥ (2.30)

Early morning, dawn, in the morning, early, at dawn.

लिखाना likhānā (2.30)

बिचारा bichārā (2.29)

Poor, helpless.

रहवासी rahvāsī (2.27)

खलास करना khalās karnā (2.26)

तरह tarah (2.26)

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

रामायण rāmāyaṇ (2.25)

वगैरह vagairah (2.25)

And the rest, et cætera, and so forth.

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

अपन apan (2.23)

(regional) I.

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

रूद्र rūdra (2.22)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

धोना dhōnā (2.21)

भागवत bhāgavat (2.21)

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

बरोबर barōbar (2.18)

शहर śhahar (2.18)

City, town.

प्रजापिता ब्रह्मा prajāpitā brahmā (2.16)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

युगल yugal (2.15)

A pair, couple; both, the two.

निवास nivās (2.14)

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

राणी rāṇī (2.11)

Queen, beloved.

automatically (2.11)

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

पण्डित paṇḍit (2.10)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

नौकरी naukrī (2.09)

Service, job, employment.

वापिस, वापस vāpis, vāpas (2.09)

Back, back again.

race (2.08)

Race.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

अमरकथा amarkathā (2.07)

Discourse of immortality.

पेट pēṭ (2.07)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

low (2.06)

Low.

golden (2.05)

Golden.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

फलाना phalānā (2.04)

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

government (2.00)

Government.

अथाह athāh (1.99)

biography (1.99)

Biography. The history of a person's life.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

काया kāyā (1.98)

Body, appearance, person.

fool (1.98)

विद्वान vidvān (1.97)

Learned, a scholar.

मम्मा-बाबा mammā-bābā (1.96)

यूँ तो yū̃ tō (1.95)

शायद śhāyad (1.94)

Perhaps, probably, possibly.

फूलना phūlnā (1.94)

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

hospital (1.93)

Hospital.

जबकि jabki (1.93)

भरना bharnā (1.92)

To fill, to refill.

हनूमान hanūmān (1.92)

पाप pāp (1.91)

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

trustee (1.90)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

खबरदार khabardār (1.89)

Cautious, watchful.

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

साजन sājan (1.88)

Lover, paramour, sweetheart, gallant.
Husband.

चार chār (1.87)

Four.

university (1.87)

University.

of (1.87)

Of.

off (1.87)

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

रथ rath (1.86)

Chariot, vehicle (of a god).

जिस समय jis samay (1.86)

नमः namaḥ (1.84)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

मूँझना mūnjhnā (1.82)

To be confused.

रात्रि rātri (1.78)

The night.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कमाई kamāī (1.78)

Earnings.

नमस्ते namastē (1.78)

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

college (1.76)

College.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

सुखधाम sukhdhām (1.74)

Abode of Happiness.

लाडला lāḍlā (1.74)

अवस्था avasthā (1.74)

Condition, state, age, stage, phase.

स्वदर्शन चक्र svadarśhan chakra (1.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

लम्बा lambā (1.71)

Long, lengthy, tall.

तो भी tō bhī (1.71)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

मुख वंशावली mukh vaṅśhāvalī (1.69)

Oral line, oral lineage, lineage by the mouth.

या yā (1.69)

Or, either.

जास्ती jāstī (1.68)

More. (often used as a comparison)

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विकारी vikārī (1.68)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

संन्यासी sannyāsī (1.67)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

तरफ taraph (1.66)

Side, direction.
Towards.

ढेर ḍhēr (1.66)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

भूत bhūt (1.66)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

भूल जाना bhūl jānā (1.65)

direct (1.65)

Direct.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

मुँह mũh (1.65)

school (1.64)

School.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

ऊपर ūpar (1.61)

On, upon, above, upward, over.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

liberate (1.58)

Liberate.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

ज्ञान यज्ञ gyān yagya (1.56)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

तमोप्रधान tamōpradhān (1.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

second (1.54)

Second.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

बस bas (1.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

बसना basnā (1.51)

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

the (1.48)

The.

मत mat (1.48)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

एक तरफ ēk taraph (1.47)

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

खास khās (1.47)

बिल्कुल bilkul (1.45)

Entirely, completely, totally, wholly, universally, altogether.

प्रेम prēm (1.44)

Love, affection, attachment.

युक्ति yukti (1.42)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

घरबार gharbār (1.42)

भस्म bhasm (1.42)

Ash, cinders, calx.

पकड़ना pakaṛnā (1.42)

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

नशा naśhā (1.41)

Intoxication, drunkenness.

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

माना mānā (1.39)

(it) Means, that is.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

शादी śhādī (1.38)

Marriage, wedding.

लिखना likhnā (1.37)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पुरूष purūṣh (1.36)

Man.
Soul.

प्रवेश करना pravēśh karnā (1.36)

To enter.

माँ mā̃ (1.35)

Mother.

आजकल ājkal (1.35)

Nowadays, these days.

शास्त्र śhāstra (1.35)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

मालूम mālūm (1.35)

Known.
Evident, apparent.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

class (1.34)

Class.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

जन्म लेना janma lēnā (1.33)

बोलना bōlnā (1.33)

To speak, to utter, to pronounce.
To bid.

history-geography (1.32)

History and geography.

time (1.31)

Time.

जगह jagah (1.31)

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

जलना jalnā (1.30)

गोया goyā (1.29)

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

wrong (1.26)

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

विकार vikār (1.25)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

प्रजा prajā (1.24)

Subjects, public, people.

गलना galnā (1.24)

शब्द śhabd (1.24)

Word, term, sound.

चीज़ chīz (1.24)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

व va (1.23)

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

be (1.20)

To be.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सूक्ष्म sūkṣhma (1.19)

Subtle.

world (1.19)

World.

नहीं तो nahī̃ tō (1.18)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पढ़ना paṛhnā (1.18)

To read, to study, to recite.

ज़रा zarā (1.18)

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

हज़ार hazār (1.16)

Thousand, 1000.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

भक्ति मार्ग bhakti mārg (1.15)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

direction (1.15)

Direction.

थोड़ा thōṛā (1.15)

A little, some, meagre, scanty.
Short.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भूलना bhūlnā (1.14)

To forget.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीतना jītnā (1.12)

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (1.11)

Where, wherever.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (1.10)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

ताकत tākat (1.10)

Power, force, strength, might.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

बीच bīch (1.08)

Middle, centre.

देह dēh (1.08)

Body.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

सामने sāmnē (1.08)

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

तक tak (1.07)

To, upto, till, until, by.

के पास kē pās (1.07)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सहित sahit (1.06)

With, together with, along with, accompanied by.

पास pās (1.06)

pass (1.06)

To pass.

हारना hārnā (1.06)

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

repeat (1.02)

To repeat.

श्रीमत śhrīmat (1.02)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

खुद khud (1.02)

Self (myself, himself, itself, &c.).
Own, private, personal.

centre (1.01)

Centre.

गरीब garīb (1.01)

औरों aurō̃ (1.00)

(The) others.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

मन्दिर mandir (0.98)

Temple.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

अनुभव anubhav (0.96)

Experience.

बताना batānā (0.96)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

वास्तव में vāstav mē̃ (0.95)

शिव śhiv (0.95)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

भारत bhārat (0.93)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

माया māyā (0.93)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

फिर भी phir bhī (0.93)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.92)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

शिवबाबा śhivbābā (0.92)

The Father Śiv.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

क्यों kyō̃ (0.90)

Why.

गाना gānā (0.90)

To sing, to chant.
A song.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

शुरू śhurū (0.89)

Beginning, commencement.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

ब्राह्मण brāhmaṇ (0.88)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सब कुछ sab kuchh (0.88)

Everything, all.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

घर ghar (0.86)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सो sō (0.84)

मालिक mālik (0.83)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सबसे sabsē (0.83)

(superlative) Of all, the most.

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

दो dō (0.80)

Two, 2.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू होना śhurū hōnā (0.79)

लाख lākh (0.78)

A hundred thousand, 100 000.

ऐसे नहीं aisē nahī̃ (0.78)

'not so', Do not believe.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

service (0.77)

Service.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

कल्याण kalyāṇ (0.76)

Welfare.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

अनुसार anusār (0.76)

According to, in conformity with.

तन tan (0.75)

Body.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पवित्र pavitr (0.75)

Holy, sacred, pure.

जितना jitnā (0.75)

As much as, as many, how much, however much.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (0.74)

नाम nām (0.74)

Name.

ब्रह्मा brahmā (0.74)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वर्ष varṣh (0.73)

Year.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पतित patit (0.72)

Fallen, depraved.

दिल dil (0.72)

Heart, courage, spirit, will.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

इस समय is samay (0.72)

At this time, now.

तुम जानते हो tum jāntē hō (0.72)

You know.

लड़ाना laṛānā (0.69)

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

छोड़ना chhōṛnā (0.68)

To leave.
To abandon.
To release.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

यही yahī (0.68)

Emphatic form of yah: this very.

पूजना pūjnā (0.67)

अगर agar (0.65)

If, if so be, in case, in the event of.

के बाद kē bād (0.65)

After.

और कोई aur kōī (0.65)

Someone else, anyone else.

रचना rachnā (0.64)

अन्त ant (0.60)

End.

part (0.59)

Part.

teacher (0.59)

Teacher.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

in (0.56)

In.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

हर har (0.55)

her (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सोना sōnā (0.54)

To sleep.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वही vahī (0.52)

(emphatic form of vah) That very, that very one.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

हरना harnā (0.51)

बाकी bākī (0.50)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.50)

But if.., but, nevertheless.

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबको sabkō (0.49)

sab + kō : everything, everyone.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

आगे āgē (0.48)

Ahead, in front of, before; in future.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

उतना utnā (0.48)

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

तुम tum (0.47)

You (between equals).

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रखना rakhnā (0.44)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दोनों dōnō̃ (0.43)

जन्मना janamnā (0.43)

To be born.

कोई भी kōī bhī (0.43)

Anyone, someone, any.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.41)

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

याद करना yād karnā (0.40)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रूहानी rūhānī (0.39)

Spiritual.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

इतना itnā (0.38)

As much as this, this much; so much, so many.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भल bhal (0.38)

Even if, even though.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

knowledge (0.37)

Knowledge.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्योंकि kyōṅki (0.36)

Because, since.

बुद्धि buddhi (0.36)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मनुष्य manuṣhya (0.36)

A man, a human being.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

परन्तु parantu (0.30)

But, however.

याद yād (0.30)

Remembrance, recollection, memory.

शरीर śharīr (0.30)

Body.

ज़रूर zarūr (0.29)

Certainly, undoubtedly, positively, without fail.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वहां vahā̃ (0.27)

There.

बाबा bābā (0.27)

Father.

प्रश्न praśhna (0.26)

Question, query, interrogation, interpellation, problem.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दुनिया duniyā (0.26)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

देखना dēkhnā (0.25)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.25)

Sometime, ever.

कुछ kuchh (0.24)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

बैठना baiṭhnā (0.23)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.22)

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

यहाँ yahā̃ (0.20)

Here, hither, in/at this place.

ज्ञान gyān (0.20)

Knowledge directly taught by God.

पाना pānā (0.19)

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.16)

(Relative pronoun) When.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.11)

I. (personal pronoun)

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.10)

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

चलना chalnā (0.08)

Continue.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कौन kaun (0.07)

interrogative pronoun. Who

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.05)

We.
(rustic form) I.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.04)

To can, to be able to.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

लेना lēnā (0.04)

To take.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

समझना samajhnā (0.03)

To understand.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.