Sakar murli for Wednesday 2 June 1965 - 2

violence (8.05)

बदनामी badnāmī (6.94)

chit-chat (5.37)

home (5.20)

Home.

होमना hōmnā (5.10)

सड़ना saṛnā (4.91)

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

रौरव raurav (4.91)

The name of the worst of hells according to Hindu mythology.

सन्त sant (4.83)

Saintly.
A saint.

पूँछ pū̃chh (4.81)

The tail (of a beast).
Rear part (of an object).

मुट्ठा muṭṭhā (4.63)

brotherhood (4.52)

वगैरह vagairah (4.50)

And the rest, et cætera, and so forth.

सो हम sō ham (4.34)

यानी yānī (4.33)

नदी nadī (4.16)

River.

भगत bhagat (4.13)

व्यास vyās (4.12)

impossible (4.08)

Impossible.

लीक līk (4.04)

Mark (of a cart-wheel), wheel-track, rut, furrow, groove, path, track, trace.
Established practice, custom, usage, order, rule.

महात्मा mahātmā (3.93)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

मुख वंशावली mukh vaṅśhāvalī (3.93)

Oral line, oral lineage, lineage by the mouth.

क्षण भंगुर kṣhaṇ bhaṅgur (3.91)

Momentary, transitory.

साधू sādhū (3.87)

A hermit, a religious mendicant.

and (3.82)

And.

D (3.79)

तुड़ाना tuṛānā (3.79)

To (cause to) break/pluck.
To change (a coin or a currency note) into smaller denominations.

नमः namaḥ (3.69)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

lecture (3.67)

कुम्भ kumbh (3.59)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

all (3.56)

All.

अपन apan (3.54)

(regional) I.

tree (3.51)

Tree.

star (3.49)

Star.

जयपुर jaypur (3.43)

fatherhood (3.35)

दुश्मन duśhman (3.34)

Enemy, foe.

संशय sanśhay (3.30)

Suspicion, doubt, uncertainty.

भ्रष्टाचारी bhraṣhṭāchārī (3.27)

(One who is) corrupt, depraved, wanton.

बन्दगी bandgī (3.22)

Salutation; prayer, worship.

world drama (3.19)

World Drama.

मछली machhlī (3.13)

A fish.

गपोड़ा gapōṛā (3.11)

mark (3.11)

Mark.

बंगाल baṅgāl (3.11)

Bengal.

गरूड garūḍ (3.11)

अपकार apkār (3.01)

पादरी pādrī (3.01)

A clergy, clergyman, christian priest.
A missionary.

तैसे taisē (2.99)

In that way, so.

अव्यभिचारी avyabhichārī (2.95)

incorporeal (2.95)

Incorporeal.

पुराण purāṇ (2.95)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

पण्डा paṇḍā (2.92)

भला bhalā (2.91)

Gentle, noble, good.
Well-being; good.

effigy (2.87)

Effigy.

evening (2.87)

खिलौना khilaunā (2.80)

शिवोहम् śhivōham (2.80)

फ़ायदा fāydā (2.76)

Advantage, gain, profit, benefit, utility, use, good result.

पीछे pīchhē (2.75)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

हठयोग haṭhyōg (2.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

आदि सनातन धर्म ādi sanātan dharm (2.69)

Eternal and First Law, the ancient and first Law: the Law that the deities follow in the golden age.

शुरूआत śhurūāt (2.60)

Beginnings.

कला kalā (2.60)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

master knowledgeful (2.58)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

barrister (2.54)

Barrister.

बाहुबल bāhubal (2.53)

Strength of arm, bodily strength or vigour.

माँ-बाप mā̃-bāp (2.50)

Parents, mother and father.

good (2.49)

Good.

कलकत्ता kalkattā (2.46)

जो कुछ jō kuchh (2.45)

Whatever, whatsoever, anything.

अरे arē (2.44)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

गणेश gaṇēśh (2.44)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

सागर sāgar (2.41)

Sea, ocean (huge expanse of water of which we cannot see the end).

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

repeat (2.37)

To repeat.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

प्रायः लोप prāyaḥ lōp (2.33)

Almost disappeared.

foundation (2.31)

Foundation.

प्रातः prātaḥ (2.30)

Early morning, dawn, in the morning, early, at dawn.

T (2.30)

बैरिस्टरी bairisṭarī (2.29)

good night (2.29)

वैराग्य vairāgya (2.27)

(Attitude of) renunciation, detachment (from worldly affairs).

रामायण rāmāyaṇ (2.25)

उतरना utarnā (2.24)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

लंका laṅkā (2.23)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

सतो, सतोगुण satō, satōguṇ (2.23)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

राज rāj (2.21)

भागवत bhāgavat (2.21)

व्यभिचारी vyabhichārī (2.19)

नाक nāk (2.18)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

पानी pānī (2.17)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

के ऊपर kē ūpar (2.13)

On, upon.
Above.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

museum (2.11)

Museum.

राणी rāṇī (2.11)

Queen, beloved.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

साधना sādhnā (2.08)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

मुआफिक muāphik (2.06)

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

पूजा pūjā (2.03)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

हिंसा hiṃsā (2.03)

judge (2.02)

Judge.

पूजना pūjnā (2.00)

काम कटारी kām kaṭārī (1.99)

ग्रहण grahaṇ (1.98)

Eclipse.
Taking, catching, seizing.

गांधी gāndhī (1.94)

हनूमान hanūmān (1.92)

be (1.91)

To be.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

हद had (1.86)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

wonder (1.86)

Wonder.

brother (1.85)

Brother.

उल्टा ulṭā (1.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

अल्पकाल alpkāl (1.83)

Short term.

मूँझना mūnjhnā (1.82)

To be confused.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.81)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

तकदीर takdīr (1.80)

Fate, destiny.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

मैदान maidān (1.79)

रात्रि rātri (1.78)

The night.

बजा bajā (1.76)

Struck.
O'clock.

जबरदस्त jabardast (1.76)

यज्ञ yagya (1.73)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

रूपया rūpayā (1.73)

A rupee; money, wealth.

लम्बा lambā (1.71)

Long, lengthy, tall.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

बाकी सब bākī sab (1.68)

Everything else, everyone else, all the rest.

knowledgeful (1.68)

Knowledgeful.

आपस में āpas mē̃ (1.68)

Among themselves, with each other or one another, together, mutually, in common, in concert.

तंग taṅg (1.67)

वैश्य vaiśhya (1.67)

भूत bhūt (1.66)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

असुल ou असल asul ou asal (1.59)

भक्ति bhakti (1.58)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लाख lākh (1.57)

A hundred thousand, 100 000.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

सतयुग-त्रेता satyug-trētā (1.56)

शास्त्र śhāstra (1.56)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सतोप्रधान satōpradhān (1.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देवी-देवता dēvī-dēvtā (1.45)

Goddess and god.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

बिचारा bichārā (1.44)

Poor, helpless.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

past (1.41)

Past.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

माना mānā (1.39)

(it) Means, that is.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

सिर sir (1.39)

Head.
Top, apex, highest part or point.

फिर से phir sē (1.38)

Anew, afresh.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

क्षत्रिय kṣhatriya (1.37)

भराना bharānā (1.35)

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

प्रकार prakār (1.35)

Manner, way.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

class (1.34)

Class.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

बजना bajnā (1.30)

जलना jalnā (1.30)

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

I (1.29)

तमोप्रधान tamōpradhān (1.29)

(Bābā) The highest level of impurity, degradation: stage of iron age.

eye (1.29)

Eye.

गोया goyā (1.29)

तरफ taraph (1.29)

Side, direction.
Towards.

बचना bachnā (1.28)

actor (1.27)

Actor.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

विचार vichār (1.26)

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

भूल जाना bhūl jānā (1.23)

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

जिस्मानी jismānī (1.23)

Physical, bodily.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

बरोबर barōbar (1.22)

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गिरना girnā (1.21)

To fall.

Christian (1.21)

Christian.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

चढ़ाना chaṛhānā (1.20)

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सो sō (1.19)

खलास khalās (1.18)

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

लिखाना likhānā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

भक्ति मार्ग bhakti mārg (1.15)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

तरह tarah (1.13)

part (1.12)

Part.

पतित पावन patit pāvan (1.12)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

नशा naśhā (1.12)

Intoxication, drunkenness.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

देह dēh (1.08)

Body.

हमेशा hamēśhā (1.08)

छुड़ाना chhuṛānā (1.06)

To free.

सहित sahit (1.06)

With, together with, along with, accompanied by.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

लगा lagā (1.05)

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

कई kaī (1.04)

Several, sundry, divers, some, some few.

practical (1.04)

Practical.

बसना basnā (1.03)

जास्ती jāstī (1.03)

More. (often used as a comparison)

अर्थ arth (1.00)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.00)

Earth.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

मन्दिर mandir (0.98)

Temple.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

वास्तव में vāstav mē̃ (0.95)

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

आयु āyu (0.93)

फिर भी phir bhī (0.93)

Notwithstanding, even then, in spite of that.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

पढ़ना paṛhnā (0.89)

To read, to study, to recite.

सब कुछ sab kuchh (0.88)

Everything, all.

भक्त bhakt (0.88)

A devotee.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

ब्राह्मण brāhmaṇ (0.86)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

थोड़ा thōṛā (0.82)

A little, some, meagre, scanty.
Short.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

धर्म dharm (0.81)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

शुरू होना śhurū hōnā (0.79)

रात rāt (0.78)

Night.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

भगवान bhagvān (0.77)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

सोना sōnā (0.77)

To sleep.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

झाड़ jhāṛ (0.75)

Tree, bush.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

निकलना nikalnā (0.72)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मानना mānnā (0.72)

चलाना chalānā (0.71)

भूलना bhūlnā (0.70)

To forget.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

लड़ाना laṛānā (0.69)

भरना bharnā (0.69)

To fill, to refill.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

पुराना purānā (0.68)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मालूम mālūm (0.68)

Known.
Evident, apparent.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

या yā (0.67)

Or, either.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

कहाँ kahā̃ (0.63)

Interrogative pronominal adverb : Where ?

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

वर्ष varṣh (0.63)

Year.

प्रजा prajā (0.62)

Subjects, public, people.

हे hē (0.60)

अन्त ant (0.60)

End.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.60)

Different, separate, apart, distinct.

knowledge (0.59)

Knowledge.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

जन्मना janamnā (0.55)

To be born.

काम kām (0.55)

Work, task, job, employment, performance, function.

काम kām (0.55)

Passion, lust.
Desire.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पास pās (0.53)

pass (0.53)

To pass.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

in (0.50)

In.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अगर agar (0.49)

If, if so be, in case, in the event of.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (0.47)

Supreme Father.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.44)

At this time, now.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

इतना itnā (0.43)

As much as this, this much; so much, so many.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रचना rachnā (0.40)

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रूहानी rūhānī (0.39)

Spiritual.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

जन्म janm (0.37)

Birth, origin, genesis.
Life, existence.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

तुम tum (0.35)

You (between equals).

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विश्व viśhva (0.33)

The world, universe.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

शरीर śharīr (0.30)

Body.

मनुष्य manuṣhya (0.28)

A man, a human being.

क्योंकि kyōṅki (0.27)

Because, since.

जितना jitnā (0.27)

As much as, as many, how much, however much.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पतित patit (0.26)

Fallen, depraved.

पता patā (0.26)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.26)

You know.

सिर्फ sirph (0.25)

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बन ban (0.20)

समझाना samjhānā (0.19)

(Causative of samajhnā) To persuade, explain.

सबको sabkō (0.19)

sab + kō : everything, everyone.

कभी kabhī (0.18)

Sometime, ever.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

परन्तु parantu (0.16)

But, however.

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

जब jab (0.15)

(Relative pronoun) When.

वहां vahā̃ (0.14)

There.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद yād (0.13)

Remembrance, recollection, memory.

बाबा bābā (0.12)

Father.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

मैं maĩ (0.09)

I. (personal pronoun)

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.08)

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रति prati (0.07)

Towards.

कौन kaun (0.06)

interrogative pronoun. Who

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.05)

Continue.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.04)

We.
(rustic form) I.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.