Sakar murli for Thursday 3 June 1965 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (123)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (66)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (59)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (57)
To do.
Also used after a transitive English verb to conjugate.
यह yah (56)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (45)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
कहना kahnā (44)
Say.
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (36)
No.
Not.
भी bhī (30)
Inclusive emphatic particle: too, also, even.
जो jō (30)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (29)
And.
Else.
Other.
हम ham (24)
We.
(rustic form) I.
कि ki (22)
That (to report indirect speech, example he says that).
देना dēnā (21)
To give.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
कोई kōī (21)
Some, any, someone, anyone.
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बाप bāp (17)
Father.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (15)
The letter K of our alphabet (used as an initial in acronyms).
क्योंकि kyōṅki (15)
Because, since.
key (14)
Key.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (13)
Now.
अच्छा achchhā (13)
Good.
Well.
All right, well done.
So long.
बहिश्त bahiśht (13)
The abode of the blessed, Paradise.
बहुत bahut (12)
Many, much.
Very.
धर्म dharm (12)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ठहरना ṭhaharnā (11)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ऐसा aisā (10)
Such, of this type.
आना ānā (9)
To come.
दो dō (9)
Two, 2.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
लगना lagnā (9)
ने nē (9)
A postposition denoting the subject (ergative case that is to say with a past participle).
स्थापना, स्थापन sthāpanā, sthāpan (9)
Establishment.
(in particular) The establishment of the new world.
Brother and sister.
ब्राह्मण brāhmaṇ (8)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जाना jānā (8)
To go, to depart, to lose, to flow.
झाड़ jhāṛ (8)
Tree, bush.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सकना saknā (8)
To can, to be able to.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
गीता gītā (7)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
खण्डन khaṇḍan (7)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
मेला mēlā (7)
A large concourse of people for religious or commercial purposes, a fair.
रहना rahnā (7)
To remain, to stay.
शिव śhiv (7)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
unrighteous (7)
Unrighteous.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
बीज bīj (6)
Seed, kernel. Source, origin, primary cause.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
creator (6)
Creator.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जब jab (6)
(Relative pronoun) When.
कभी kabhī (6)
Sometime, ever.
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
शास्त्र śhāstra (6)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
बच्ची bachchī (5)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
brother (5)
Brother.
चलना chalnā (5)
Continue.
जानना jānnā (5)
To know, to become aware of, to perceive.
कोई भी kōī bhī (5)
Anyone, someone, any.
लेना lēnā (5)
To take.
मैं maĩ (5)
I. (personal pronoun)
मानना mānnā (5)
नीचे nīchē (5)
Below, under, beneath, at the bottom, down, below.
तुम tum (5)
You (between equals).
ऊपर ūpar (5)
On, upon, above, upward, over.
या yā (5)
Or, either.
याद yād (5)
Remembrance, recollection, memory.
A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.
आपस में āpas mē̃ (4)
Among themselves, with each other or one another, together, mutually, in common, in concert.
भाई bhāī (4)
Brother.
भाना bhānā (4)
To be liked.
To be agreeable, to be pleasing, to be appealing.
bomb (4)
Bomb.
चार chār (4)
Four.
devil (4)
Devil.
heaven (4)
Heaven.
(Bābā) Paradise on Earth in the golden age.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
knowledge (4)
Knowledge.
कृष्ण kr̥iṣhṇa (4)
Black, dark.
Lord Kr̥iṣhṇa.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
माता mātā (4)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
नाम nām (4)
Name.
पाप pāp (4)
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पीछे pīchhē (4)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
समझना samajhnā (4)
To understand.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सन्तान santān (4)
Offspring, children, descendants.
A son or daughter.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (4)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
वहां vahā̃ (4)
There.
योग yōg (4)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अगर agar (3)
If, if so be, in case, in the event of.
अहम् aham (3)
(pronoun) I.
and (3)
And.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाबा bābā (3)
Father.
चरित्र charitra (3)
Character.
cum (3)
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
father (3)
Father.
गाना gānā (3)
To sing, to chant.
A song.
गिनना ginnā (3)
इस समय is samay (3)
At this time, now.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
माना mānā (3)
(it) Means, that is.
मनुष्य manuṣhya (3)
A man, a human being.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पता patā (3)
Address, whereabouts, information, knowledge.
पवित्र pavitr (3)
Holy, sacred, pure.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (3)
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
religion (3)
Religion.
righteous (3)
Righteous.
सबको sabkō (3)
sab + kō : everything, everyone.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
शिक्षा śhikṣhā (3)
Education, instruction, teaching.
Moral.
sister (3)
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
उल्टा ulṭā (3)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
यानी yānī (3)
योगी yōgī (3)
(One) who practices yōg.
आदमी ādmī (2)
A man, human being.
अपन apan (2)
(regional) I.
अपवित्र apavitr (2)
Unclean, unholy, impure, defiled.
और कोई aur kōī (2)
Someone else, anyone else.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बरोबर barōbar (2)
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
create (2)
criminal assault (2)
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दिखलाना dikhlānā (2)
To show, to direct, to indicate.
दोष dōṣh (2)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
God Father (2)
गोया goyā (2)
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (2)
Knowledge directly taught by God.
हर एक har ēk (2)
Each, every.
Each one, everybody.
hell (2)
Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इब्राहिम ibrāhim (2)
Abraham (the patriarch).
इस्लामी islāmī (2)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
इतना itnā (2)
As much as this, this much; so much, so many.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
के लिए kē liē (2)
For, for the sake of.
क्यों kyō̃ (2)
Why.
लक्ष्मी lakṣhmī (2)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालूम mālūm (2)
Known.
Evident, apparent.
मुँह mũh (2)
O (2)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
परन्तु parantu (2)
But, however.
पारसी pārsī (2)
Holiness, sanctity, purity.
फेंकना phēṅknā (2)
To throw, to cast, to hurl, to fling, to toss.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सजना sajnā (2)
संग saṅg (2)
Company, association, contact.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिवाए sivāē (2)
Except, but, with the exception (of).
शिवबाबा śhivbābā (2)
The Father Śiv.
स्थापक sthāpak (2)
Founder, establisher, creator.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
wrong (2)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
आगे āgē (1)
Ahead, in front of, before; in future.
Obedient.
अजमेर ajmēr (1)
Ajmer (a city in Rajasthan, India).
अम्बा ambā (1)
Mother.
The goddess Durgā (= Devī).
America (1)
America.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अफ्रीका aphrīkā (1)
Africa (a continent).
अपना apnā (1)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा ātmā (1)
The soul, the spirit, the self.
औरों aurō̃ (1)
(The) others.
बगीचा bagīchā (1)
Little garden, flower garden.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजा bajā (1)
Struck.
O'clock.
बाजा bājā (1)
Musical instrument; instrumental music, music.
बजना bajnā (1)
बाला bālā (1)
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बौद्ध bauddh (1)
Buddhist.
भागवत bhāgavat (1)
Bhagvān says, God says. (expression repeated in the Gītā)
भेजना bhējnā (1)
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
Son of Brahmā.
बुद्धि का ताला buddhi kā tālā (1)
The lock of buddhi, the lock of the intelligent mind.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
children (1)
Children.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Christian (1)
Christian.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
class (1)
Class.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दोनों dōnō̃ (1)
दोस्त dōst (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
The main mistake (saying that God is omnipresent), that gives birth to many other mistakes.
एतराज ētrāj (1)
evening (1)
eye (1)
Eye.
गिनती gintī (1)
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good (1)
Good.
good night (1)
हां hā̃ (1)
Yes, yea.
हाँ जी hā̃ jī (1)
Yes (polite), Yes Sir, yes Madam.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
Heavenly God, the Father.
Hitler (1)
hotel (1)
I (1)
incorporeal (1)
Incorporeal.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जबकि jabki (1)
जंगल jaṅgal (1)
Forest, wood, wilderness.
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जास्ती jāstī (1)
More. (often used as a comparison)
जवाब javāb (1)
judge (1)
Judge.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (1)
At the time of.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (1)
interrogative pronoun. Who
कविता kavitā (1)
Poesy, poetry, the poetic art.
A poem.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
कुरान kurān (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Long and wide, spacious, roomy, capacious, vast.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
loose (1)
Loose.
mama (1)
मन्दिर mandir (1)
Temple.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मुहम्मद muhammad (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मूर्खता mūrkhtā (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
मुस्लिम muslim (1)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्रकार prakār (1)
Manner, way.
प्रति prati (1)
Towards.
pure (1)
Pure.
पुरूष purūṣh (1)
Man.
Soul.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
रामायण rāmāyaṇ (1)
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात्रि rātri (1)
The night.
right (1)
Right.
Russia (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सचमुच sachmuch (1)
साधू sādhū (1)
A hermit, a religious mendicant.
सदी sadī (1)
Century.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सामने sāmnē (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
शायद śhāyad (1)
Perhaps, probably, possibly.
self (1)
Self.
service (1)
Service.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सो sō (1)
सोना sōnā (1)
To sleep.
स्त्री strī (1)
Woman, wife.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरह tarah (1)
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
तीन tīn (1)
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उड़ाना uṛānā (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
V (1)
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वन्दे मातरम् vandē mātaram (1)
“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.
variety (1)
Variety.
वर्ष varṣh (1)
Year.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
we (1)
world (1)
World.
यही yahī (1)
Emphatic form of yah: this very.
your (1)
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.