📅 Hindi Lesson – Murli of 14 March 2026

📅 Murli sentence of 14 March 2026

📜 Hindi

संन्यासी आदि जिस्मानी योग सिखलाते हैं कि ब्रह्म से योग लगाओ.

🔤 Transliteration

saṃnyāsī ādi jismānī yog sikhalāte haiṃ ki brahma se yog lagāo.

💬 Translation

Sannyāsīs and others teach a bodily yoga, saying: “Connect your yoga with Brahm.”

In the given context, the implication is that they teach this, but it is considered incorrect, because Brahm is described as an element or a place, not the Supreme Soul.

📚 Vocabulary

संन्यासी (saṃnyāsī)
renunciate, ascetic monk in Hindu traditions.

आदि (ādi)
etc., and others of the same kind.

जिस्मानी (jismānī)
bodily, physical, related to the body.

योग (yog)
yoga, union, spiritual connection.

सिखलाते हैं (sikhalāte haiṃ)
they teach.

कि (ki)
that.

ब्रह्म (brahma)
Brahm, a spiritual principle or reality.

से (se)
with, to, from.

योग लगाओ (yog lagāo)
establish yoga, connect yourself.

⚙️ Grammar

1️⃣ संन्यासी आदि

संन्यासी आदि
saṃnyāsī ādi

The word आदि (ādi) literally means “and what follows,” or “etc.”

So:

संन्यासी आदि
= “sannyāsīs and others.”

2️⃣ जिस्मानी योग

जिस्म (jism) = body
This word comes from Persian/Urdu.

जिस्मानी (jismānī) = bodily, physical.

Therefore:

जिस्मानी योग
jismānī yog
= “bodily yoga.”

In BK terminology, however, it usually means:

👉 a yoga based on body-consciousness.

BK language often contrasts:

Thus jismānī yog (जिस्मानी योग) refers to yoga that does not arise from ātma-abhimān (आत्म-अभिमान).

3️⃣ सिखलाते हैं

सिखलाना (sikhalānā)
to teach, to make someone learn.

It is a variant of:

सिखाना (sikhānā).

Here the form:

सिखलाते हैं
sikhalāte haiṃ
means “they teach.”

4️⃣ कि

कि (ki) introduces a subordinate clause.

Structure:

सिखलाते हैं कि…
sikhalāte haiṃ ki…
“They teach that…”

5️⃣ ब्रह्म से योग लगाओ

A very common spiritual expression.

योग लगाना
yog lagānā
= to establish a spiritual connection.

Structure:

X से योग लगाना
X se yog lagānā
= to connect one’s yoga with X.

So:

ब्रह्म से योग लगाओ
brahma se yog lagāo
= “connect your yoga with Brahm.”

6️⃣ Imperative लगाओ

लगाओ (lagāo) is the imperative of:

लगाना (lagānā) — to apply, attach, establish.

Thus:

योग लगाओ
yog lagāo
= “connect (your yoga).”

This expresses the instruction attributed to the sannyāsīs.

🧩 Meaning in Context

The following lines explain the intended meaning:

वह तो रांग हो जाता है
vah to rāṅg ho jātā hai
“That becomes wrong.”

ब्रह्म तत्व तो रहने का स्थान है
brahma tattva to rahne kā sthān hai
“Brahm-tattva is a place of residence.”

वह कोई सुप्रीम रूह नहीं ठहरा
vah koī suprīm rūh nahīṃ ṭhahrā
“It is not a Supreme Soul.”

So the argument is:

➡️ some ascetics teach brahma se yog lagāo (ब्रह्म से योग लगाओ) — “connect your yoga with Brahm,”
but the text says brahma-tattva (ब्रह्म तत्व) is only an element or location, not the Supreme Being.

🌱 Conceptual Point: Brahman, Brahmā, and Brahm-tattva

Understanding the sentence requires distinguishing three related terms.

Brahman — ब्रह्मन्

brahman

In Vedānta philosophy:

A famous Upaniṣadic declaration:

अहं ब्रह्मास्मि
ahaṃ brahmāsmi
“I am Brahman.”

Brahmā — ब्रह्मा

brahmā

A deity in the Trimūrti:

This is a personal god, distinct from brahman.

Brahm-tattva — ब्रह्म तत्व

brahma tattva

तत्व (tattva) means:

Thus:

ब्रह्म तत्व
brahma tattva
= “the element of Brahm.”

In BK terminology it refers to:

👉 a subtle element or region where souls reside.

🌍 Why Sannyāsīs Speak of Brahman

In Advaita Vedānta, the idea is that:

are ultimately identical.

The spiritual goal is therefore:

ब्रह्म साक्षात्कार
brahma sākṣātkār
“realization of Brahman.”

Thus ascetics may speak of:

ब्रह्म से एक होना
brahma se ek honā
“becoming one with Brahman.”

🌿 Why the Phrase Says “जिस्मानी योग”

In BK terminology there is often a contrast between:

Expression Meaning
जिस्मानी योग (jismānī yog) bodily yoga
रूहानी योग (rūhānī yog) spiritual yoga

रूह (rūh) means “soul.”

Thus:

रूहानी योग
rūhānī yog
= spiritual yoga.

According to BK interpretation:

Therefore such meditation is described as:

जिस्मानी योग (jismānī yog)
“bodily yoga.”

✅ Summary

The sentence:

संन्यासी आदि जिस्मानी योग सिखलाते हैं कि ब्रह्म से योग लगाओ
saṃnyāsī ādi jismānī yog sikhalāte haiṃ ki brahma se yog lagāo

means:

👉 “Sannyāsīs and others teach a bodily yoga, saying: ‘Connect your yoga with Brahm.’”

In the context, this idea is criticized because brahma-tattva (ब्रह्म तत्व) is described as an element or place, not as the Supreme Soul.

(content generated with the help of ChatGPT 5.2, copied and validated by me)

Download Word document

Definitions

आदि ādi (sanskrit)

Etcetera.
Beginning.
Early, initial, primordial.

ब्रह्म brahm (sanskrit)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

होना hōnā (hindi)

To be.
To happen, to occur.
To exist.
To be born.

जिस्मानी جسماني jismānī (arabe)

Physical, bodily.

कि ki (hindi)

That (to report indirect speech, example he says that).

लगाना lagānā (hindi)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संन्यासी sannyāsī (sanskrit)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

से sē (hindi)

से is used for denoting :

सिखलाना sikhlānā (hindi)

To train, to teach, to instruct, to school.

योग yōg (sanskrit)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Back to the murli