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📅 Hindi Lesson – Murli of 14 March 2026
📅 Murli sentence of 14 March 2026
📜 Hindi
संन्यासी आदि जिस्मानी योग सिखलाते हैं कि ब्रह्म से योग लगाओ.
🔤 Transliteration
saṃnyāsī ādi jismānī yog sikhalāte haiṃ ki brahma se yog lagāo.
💬 Translation
Sannyāsīs and others teach a bodily yoga, saying: “Connect your yoga with Brahm.”
In the given context, the implication is that they teach this, but it is considered incorrect, because Brahm is described as an element or a place, not the Supreme Soul.
📚 Vocabulary
संन्यासी (saṃnyāsī)
renunciate, ascetic monk in Hindu traditions.
आदि (ādi)
etc., and others of the same kind.
जिस्मानी (jismānī)
bodily, physical, related to the body.
योग (yog)
yoga, union, spiritual connection.
सिखलाते हैं (sikhalāte haiṃ)
they teach.
कि (ki)
that.
ब्रह्म (brahma)
Brahm, a spiritual principle or reality.
से (se)
with, to, from.
योग लगाओ (yog lagāo)
establish yoga, connect yourself.
⚙️ Grammar
1️⃣ संन्यासी आदि
संन्यासी आदि
saṃnyāsī ādi
The word आदि (ādi) literally means “and what follows,” or “etc.”
So:
संन्यासी आदि
= “sannyāsīs and others.”
2️⃣ जिस्मानी योग
जिस्म (jism) = body
This word comes from Persian/Urdu.
जिस्मानी (jismānī) = bodily, physical.
Therefore:
जिस्मानी योग
jismānī yog
= “bodily yoga.”
In BK terminology, however, it usually means:
👉 a yoga based on body-consciousness.
BK language often contrasts:
- देह-अभिमान (deh-abhimān) — body-consciousness
- आत्म-अभिमान (ātma-abhimān) — soul-consciousness.
Thus jismānī yog (जिस्मानी योग) refers to yoga that does not arise from ātma-abhimān (आत्म-अभिमान).
3️⃣ सिखलाते हैं
सिखलाना (sikhalānā)
to teach, to make someone learn.
It is a variant of:
सिखाना (sikhānā).
Here the form:
सिखलाते हैं
sikhalāte haiṃ
means “they teach.”
4️⃣ कि
कि (ki) introduces a subordinate clause.
Structure:
सिखलाते हैं कि…
sikhalāte haiṃ ki…
“They teach that…”
5️⃣ ब्रह्म से योग लगाओ
A very common spiritual expression.
योग लगाना
yog lagānā
= to establish a spiritual connection.
Structure:
X से योग लगाना
X se yog lagānā
= to connect one’s yoga with X.
So:
ब्रह्म से योग लगाओ
brahma se yog lagāo
= “connect your yoga with Brahm.”
6️⃣ Imperative लगाओ
लगाओ (lagāo) is the imperative of:
लगाना (lagānā) — to apply, attach, establish.
Thus:
योग लगाओ
yog lagāo
= “connect (your yoga).”
This expresses the instruction attributed to the sannyāsīs.
🧩 Meaning in Context
The following lines explain the intended meaning:
वह तो रांग हो जाता है
vah to rāṅg ho jātā hai
“That becomes wrong.”
ब्रह्म तत्व तो रहने का स्थान है
brahma tattva to rahne kā sthān hai
“Brahm-tattva is a place of residence.”
वह कोई सुप्रीम रूह नहीं ठहरा
vah koī suprīm rūh nahīṃ ṭhahrā
“It is not a Supreme Soul.”
So the argument is:
➡️ some ascetics teach brahma se yog lagāo (ब्रह्म से योग लगाओ) — “connect your yoga with Brahm,”
but the text says brahma-tattva (ब्रह्म तत्व) is only an element or location, not the Supreme Being.
🌱 Conceptual Point: Brahman, Brahmā, and Brahm-tattva
Understanding the sentence requires distinguishing three related terms.
Brahman — ब्रह्मन्
brahman
In Vedānta philosophy:
- ब्रह्मन् (brahman) = the absolute reality
- infinite and formless.
A famous Upaniṣadic declaration:
अहं ब्रह्मास्मि
ahaṃ brahmāsmi
“I am Brahman.”
Brahmā — ब्रह्मा
brahmā
A deity in the Trimūrti:
- ब्रह्मा (brahmā) — creator
- विष्णु (viṣṇu) — preserver
- शिव (śiva) — transformer. (in fact shankar)
This is a personal god, distinct from brahman.
Brahm-tattva — ब्रह्म तत्व
brahma tattva
तत्व (tattva) means:
- principle
- fundamental element.
Thus:
ब्रह्म तत्व
brahma tattva
= “the element of Brahm.”
In BK terminology it refers to:
👉 a subtle element or region where souls reside.
🌍 Why Sannyāsīs Speak of Brahman
In Advaita Vedānta, the idea is that:
- the individual soul (आत्मा ātmā)
- and Brahman (ब्रह्मन् brahman)
are ultimately identical.
The spiritual goal is therefore:
ब्रह्म साक्षात्कार
brahma sākṣātkār
“realization of Brahman.”
Thus ascetics may speak of:
ब्रह्म से एक होना
brahma se ek honā
“becoming one with Brahman.”
🌿 Why the Phrase Says “जिस्मानी योग”
In BK terminology there is often a contrast between:
| Expression | Meaning |
| जिस्मानी योग (jismānī yog) | bodily yoga |
| रूहानी योग (rūhānī yog) | spiritual yoga |
रूह (rūh) means “soul.”
Thus:
रूहानी योग
rūhānī yog
= spiritual yoga.
According to BK interpretation:
- meditating on brahma-tattva (ब्रह्म तत्व)
- means meditating on an element, not on the Supreme Soul.
Therefore such meditation is described as:
जिस्मानी योग (jismānī yog)
“bodily yoga.”
✅ Summary
The sentence:
संन्यासी आदि जिस्मानी योग सिखलाते हैं कि ब्रह्म से योग लगाओ
saṃnyāsī ādi jismānī yog sikhalāte haiṃ ki brahma se yog lagāo
means:
👉 “Sannyāsīs and others teach a bodily yoga, saying: ‘Connect your yoga with Brahm.’”
In the context, this idea is criticized because brahma-tattva (ब्रह्म तत्व) is described as an element or place, not as the Supreme Soul.
(content generated with the help of ChatGPT 5.2, copied and validated by me)
Definitions
Etcetera.
Beginning.
Early, initial, primordial.
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
To be.
To happen, to occur.
To exist.
To be born.
जिस्मानी جسماني jismānī (arabe)
Physical, bodily.
That (to report indirect speech, example he says that).
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
To train, to teach, to instruct, to school.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).