मंगलवार 21 जनवरी 1969 की अव्यक्त मुरली - 2

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Emphatic particle with a sense of exclusion : only.

To give.

The letter K of our alphabet (used as an initial in acronyms).

That (to report indirect speech, example he says that).

Key.

To come.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Continue.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Say.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To remain, to stay.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A matter, topic, subject, concern, fact, thing.

By, through, through the medium of, through the agency of, by means of, with.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Confidence, faith, certainty.

Love, affection.
Oil, oily substance.

Not manifest, not apparent, imperceptible, indistinct.

If, if so be, in case, in the event of.

To go, to depart, to lose, to flow.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To take.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

For, for the sake of.

Some, any, someone, anyone.

A postposition denoting the subject (ergative case that is to say with a past participle).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Part.

Position, situation, state, condition, stage, phase.

Today.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Two, 2.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

But, however.

Question, query, interrogation, interpellation, problem.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Establishment.
(in particular) The establishment of the new world.

Year.

Remembrance, recollection, memory.

Many, much.
Very.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

We.
(rustic form) I.

On this account, for this reason, hence, therefore.

Several, sundry, divers, some, some few.

Why.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Love, affection, amour, amorous relationship.

Result.

To understand.

Body.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Condition, state, age, stage, phase.

Indestructible, imperishable, everlasting, immortal, entire.

Father.

Middle, centre.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Commotion, hustle.
Agitation, movement.

(Relative pronoun) When.

To know, to become aware of, to perceive.

To pass.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

One who brings news, a messenger, an envoy, an ambassador.

With, together, along with.
Company, association.

Service.

To hear, to listen, to pay heed.
Hearing, audition.

Emphatic form of yah: this very.

All of a sudden, suddenly, unexpectedly.

Good.
Well.
All right, well done.
So long.

Father.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Permission.
Leave, holiday, furlough.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Second.
Other, another.
Next.

As much as this, this much; so much, so many.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adjective and pronoun : which.

Self (myself, himself, itself, &c.).
Own, private, personal.

Anyone, someone, any.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I. (personal pronoun)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To teach, to instruct, to educate.

To turn.
To wander, to ramble, to walk about, to go round.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Service centre.

Education, instruction, teaching.
Moral.

Homeland, native country.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

In, inside, within.

To shed tears.

End.

Experience.

That is, that is to say, namely (viz.).

Necessity, need, requirement.

Defect, demerit, vice, fault.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To fill, to refill.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To speak, to utter, to pronounce.
To bid.

Small, little, short, young, petty, subordinate, junior, insignificant.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

(a form of address for) an elder sister.

To cause to be given, to cause to be handed over.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

To lose, to waste, to squander.

Each, every.
Each one, everybody.

To shake, to jolt.
To swing.

Sign, signal, hint, indication, gesture.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Sometime, ever.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Effort, endeavour.

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

Because, since.

Last.

Known.
Evident, apparent.

Idol, statue, image.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To recognize, to identify. To distinguish, to discern, to discriminate.

Study, education, learning.

To read, to study, to recite.

Then, again, afterwards, thereafter, in future, a second time.

Notwithstanding, even then, in spite of that.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

A thin cake of meal fried in ghī or oil.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To make stay, to make remain.

A ceremony, ritual.
Formality.
Custom, practice.

Refresh.

Retired.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Connection, relationship.

Whole, entire, complete, perfect.

Satisfied, gratified, content.

Body.

A star.
Fortune, fate, destiny.

To think, to reflect, to ponder over, to consider.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Situated, located, placed.
Circumstanced.

To cause to hear, to relate, to read out, to recite, to pronounce.

Beginning, commencement.

To, upto, till, until, by.

A little, some, meagre, scanty.
Short.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

To raise.
To get up.
To be rented out.
To pass away, to expire.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Back, back again.

Useless, fruitless, futile, ineffective, unprofitable.

Responsibility, obligation.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Immovable, immobile, stationary, motionless, still, firm.

Etcetera.
Beginning.
Early, initial, primordial.

Order.

Priceless, invaluable.

Without effort, with ease, spontaneously, suddenly.

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

Introverted.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Firm, irrevocable, resolute, unwavering, steadfast.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Time, occasion.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Entirely, completely, totally, wholly, universally, altogether.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Brāhmaṇ community or family.

To call, to convene, to summon, to send for, to invite.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Four.

Centre.

Check.

To hide, to lurk.
To set.
To be covered.

To leave.
To abandon.
To release.

Consciousness.
Conscious.

Class.

Connection.

To put in, to pour, to drop, to thrust.

Possessing a body.
The soul who animates the body and survives it.

Supervision, guidance, care.

A god, deity, divine being. (does not apply to God)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

Heart, courage, spirit, will.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Follow.

The neck, the front part of the neck, throat, gullet.
Voice.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

To sing, to chant.
A song.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Knowledge directly taught by God.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To raise your hand.

Thousand, 1000.

Head.

Collected, gathered.
Together, in one lot.

In.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Necessity, importance.
Need, requirement.

More. (often used as a comparison)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Interrogative adverb: When? At what time ?

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Enough, sufficient, adequate.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Standing, erect, upright, straight, vertical, steep, stationary.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To blossom, to bloom.

Happy, pleased.
Good.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Reading and writing.
Correspondence.
Putting something in writing.
A written communication, advice by letter.

Lucky.

Helper, supporter, assistant.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Meat, flesh.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Month.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Not mine.

Meeting, union, contact.

To smile, grin, smirk, simper.
(Bābā) To smile.

Difficult, hard, intricate.
Difficulty, hardship.

Unknown.
Uncertain.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Of a lowly or humble mind, &c.
A lowly-minded person.

A slogan.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Note.

Written in advance, fixed, predestined.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Foot, leg.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Circumstance(s).
(Bābā) External situation, external condition.

Family, household.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

In the end, in the latter part.

Real life.

Manner, way.

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To enquire, to ask, to investigate, to interrogate, to question.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Question.

Composition, artistic creation; structure.
(Bābā) Creation.

Secret, mystery, secrecy.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Sea, ocean (huge expanse of water of which we cannot see the end).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Equal, equivalent, similar, alike, identical, tantamount.

(Causative of samajhnā) To persuade, explain.

Before, in front of; opposite, facing, confronting, being face to face.

Company, association, contact.

Suspicion, doubt, uncertainty.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Peace, calmness, quiet, tranquillity, quietude, silence.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Good luck, fortune.

Scene.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

To make up, to adorn, to dress, to embellish, to decorate.

Then, at that time, afterwards, thereupon, therefore, hence.

Crown, diadem.

A date.
An appointed day.
History.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Complication; entanglement; perplexity.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

On, upon, above, upward, over.

Answer, reply.
North.
Later.

There.

(emphatic form of vah) That very, that very one.

Present, existing; current.
The present.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Interruption, interference, meddling, obstacle, disturbance.

Or, either.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Here, hither, in/at this place.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.