Avyakt murli for Tuesday 21 January 1969 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (136)
To be.
To happen, to occur.
To exist.
To be born.
का kā (90)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
वह vah (62)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
जो jō (45)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
करना karnā (45)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (42)
No.
Not.
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (38)
Inclusive emphatic particle: too, also, even.
आप āp (33)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ही hī (31)
Emphatic particle with a sense of exclusion : only.
देना dēnā (28)
To give.
K (28)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (26)
That (to report indirect speech, example he says that).
key (25)
Key.
आना ānā (23)
To come.
अब ab (22)
Now.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
क्या kyā (21)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चलना chalnā (18)
Continue.
ब्रह्मा brahmā (17)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
कहना kahnā (17)
Say.
को kō (17)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
और aur (16)
And.
Else.
Other.
देखना dēkhnā (16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
रहना rahnā (15)
To remain, to stay.
समय samay (15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
द्वारा dvārā (13)
By, through, through the medium of, through the agency of, by means of, with.
न na (13)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
निश्चय niśhchay (12)
Confidence, faith, certainty.
स्नेह snēh (12)
Love, affection.
Oil, oily substance.
अव्यक्त avyakt (11)
Not manifest, not apparent, imperceptible, indistinct.
अगर agar (10)
If, if so be, in case, in the event of.
जाना jānā (10)
To go, to depart, to lose, to flow.
कुछ kuchh (10)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (10)
To take.
मुरली murlī (10)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
आधार ādhār (9)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
ऐसा aisā (9)
Such, of this type.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
paper (9)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
के लिए kē liē (8)
For, for the sake of.
कोई kōī (8)
Some, any, someone, anyone.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पहला pahlā (7)
part (7)
Part.
स्थिति sthiti (7)
Position, situation, state, condition, stage, phase.
आज āj (6)
Today.
बताना batānā (6)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
दो dō (6)
Two, 2.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (6)
interrogative pronoun. Who
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निमित्त nimitt (6)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (6)
But, however.
प्रश्न praśhna (6)
Question, query, interrogation, interpellation, problem.
साकार, साकारी sākār, sākārī (6)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
संगठन saṅgaṭhan (6)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
स्थापना, स्थापन sthāpanā, sthāpan (6)
Establishment.
(in particular) The establishment of the new world.
वर्ष varṣh (6)
Year.
याद yād (6)
Remembrance, recollection, memory.
बहुत bahut (5)
Many, much.
Very.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
ध्यान dhyān (5)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हम ham (5)
We.
(rustic form) I.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कई kaī (5)
Several, sundry, divers, some, some few.
क्यों kyō̃ (5)
Why.
पूरा pūrā (5)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
result (5)
Result.
समझना samajhnā (5)
To understand.
तन tan (5)
Body.
वैसा vaisā (5)
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बाप bāp (4)
Father.
बीच bīch (4)
Middle, centre.
छूटना chhūṭnā (4)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दोनों dōnō̃ (4)
हलचल halchal (4)
Commotion, hustle.
Agitation, movement.
जब jab (4)
(Relative pronoun) When.
जानना jānnā (4)
To know, to become aware of, to perceive.
पास pās (4)
pass (4)
To pass.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रचना rachnā (4)
सबूत sabūt (4)
सन्देशी sandēśhī (4)
One who brings news, a messenger, an envoy, an ambassador.
साथ sāth (4)
With, together, along with.
Company, association.
service (4)
Service.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
यही yahī (4)
Emphatic form of yah: this very.
अचानक achānak (3)
All of a sudden, suddenly, unexpectedly.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आना ānā (3)
बाबा bābā (3)
Father.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलाना chalānā (3)
छुट्टी chhuṭṭī (3)
Permission.
Leave, holiday, furlough.
डगमग ḍagmag (3)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
दान dān (3)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
इतना itnā (3)
As much as this, this much; so much, so many.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (3)
Anyone, someone, any.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (3)
I. (personal pronoun)
मजबूत majbūt (3)
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नींव nīṃv (3)
निरन्तर nirantar (3)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पत्र patra (3)
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Service centre.
शिक्षा śhikṣhā (3)
Education, instruction, teaching.
Moral.
वतन vatan (3)
Homeland, native country.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अन्दर andar (2)
In, inside, within.
To shed tears.
अन्त ant (2)
End.
अनुभव anubhav (2)
Experience.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
Necessity, need, requirement.
अवगुण avguṇ (2)
Defect, demerit, vice, fault.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भरना bharnā (2)
To fill, to refill.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दीदी dīdī (2)
(a form of address for) an elder sister.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (2)
Direction.
गलना galnā (2)
गंवाना ganvānā (2)
To lose, to waste, to squander.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
इशारा iśhārā (2)
Sign, signal, hint, indication, gesture.
जादू jādū (2)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
कभी kabhī (2)
Sometime, ever.
कमी kamī (2)
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (2)
After.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोशिश kōśhiśh (2)
Effort, endeavour.
कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (2)
Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.
क्योंकि kyōṅki (2)
Because, since.
last (2)
Last.
मालूम mālūm (2)
Known.
Evident, apparent.
mama (2)
मुकरर mukarar (2)
Idol, statue, image.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नज़दीक nazdīk (2)
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
To recognize, to identify. To distinguish, to discern, to discriminate.
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ना paṛhnā (2)
To read, to study, to recite.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (2)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहाना rahānā (2)
To make stay, to make remain.
रस्म rasm (2)
A ceremony, ritual.
Formality.
Custom, practice.
refresh (2)
Refresh.
retired (2)
Retired.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्बन्ध sambandh (2)
Connection, relationship.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
Satisfied, gratified, content.
शरीर śharīr (2)
Body.
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (2)
Beginning, commencement.
तक tak (2)
To, upto, till, until, by.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Back, back again.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
यूँ तो yū̃ tō (2)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आज्ञा āgyā (1)
Order.
अमूल्य amūlya (1)
Priceless, invaluable.
अनायास anāyās (1)
Without effort, with ease, spontaneously, suddenly.
अंगद aṅgad (1)
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
Introverted.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
अति ati (1)
अटूट aṭūṭ (1)
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
आयु āyu (1)
बैकुण्ठ baikuṇṭh (1)
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Brāhmaṇ community or family.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चमकना chamaknā (1)
चार chār (1)
Four.
centre (1)
Centre.
check (1)
Check.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चित chit (1)
Consciousness.
Conscious.
class (1)
Class.
connection (1)
Connection.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
Supervision, guidance, care.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारी dhārī (1)
An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.
दीदार dīdār (1)
दिल dil (1)
Heart, courage, spirit, will.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
follow (1)
Follow.
fool (1)
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गलत galat (1)
Wrong, erroneous, incorrect, inaccurate, untrue, false.
गाना gānā (1)
To sing, to chant.
A song.
गायन gāyan (1)
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गीत gīt (1)
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
ज्ञान gyān (1)
Knowledge directly taught by God.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To raise your hand.
हज़ार hazār (1)
Thousand, 1000.
head (1)
Head.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इसीलिए isīliē (1)
जबकि jabki (1)
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जास्ती jāstī (1)
More. (often used as a comparison)
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
काफी kāphī (1)
Enough, sufficient, adequate.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कायम kāyam (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खिलना khilnā (1)
To blossom, to bloom.
खुश khuśh (1)
Happy, pleased.
Good.
किसलिए kisliē (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Reading and writing.
Correspondence.
Putting something in writing.
A written communication, advice by letter.
लिखाना likhānā (1)
lucky (1)
Lucky.
मददगार madadgār (1)
Helper, supporter, assistant.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मांस māns (1)
Meat, flesh.
मंथन manthan (1)
Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ideas.
मास mās (1)
Month.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Not mine.
मिलन milan (1)
Meeting, union, contact.
To smile, grin, smirk, simper.
(Bābā) To smile.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
Unknown.
Uncertain.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Of a lowly or humble mind, &c.
A lowly-minded person.
नारा nārā (1)
A slogan.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
note (1)
Note.
नूँध nūndh (1)
Written in advance, fixed, predestined.
नूँधा nūndhā (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पांव pāṅw (1)
Foot, leg.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Circumstance(s).
(Bābā) External situation, external condition.
परिवार parivār (1)
Family, household.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
In the end, in the latter part.
post (1)
practical life (1)
Real life.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
quarter (1)
question (1)
Question.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहस्य rahasya (1)
Secret, mystery, secrecy.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
revise (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहाब rūhāb (1)
(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपधारी rūpdhārī (1)
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संग saṅg (1)
Company, association, contact.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
संस्था sansthā (1)
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
Good luck, fortune.
scene (1)
Scene.
से पहले sē pahlē (1)
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शीघ्र śhīghra (1)
शोभना śhōbhnā (1)
son shows father (1)
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
स्थिर sthir (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
ताज tāj (1)
Crown, diadem.
तारीख tārīkh (1)
A date.
An appointed day.
History.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीन tīn (1)
तिथि tithi (1)
A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उलझन uljhan (1)
Complication; entanglement; perplexity.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विचलित vichalit (1)
Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
व्यक्त vyakt (1)
या yā (1)
Or, either.
यदि yadi (1)
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.