शनिवार 17 मई 1969 की अव्यक्त मुरली

The act of saying, or telling, narrating, informing.
A saying, narration, relation, account, explanation.
A composition.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

Mirror, looking glass.

Shame.
Shyness, bashfulness, modesty.
Honour.

Dependent (of others or things), subject, subjugated, in bondage.

With each breath, at every moment, constantly.

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Of satyug, of the age of truth, golden aged.

Cost, price, worth, value.

Brāhmaṇ community or family.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

One who has made sacrifices, renouncer; a recluse.

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

A commentary, annotation, gloss.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Dependent.
Subordinate, subject to the authority of.
Under.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Coronation, enthronement, installation on the throne.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

List.

Condition, state, age, stage, phase.

Good luck, fortune.

Apple of the eye (of the Father for example).

Service.

Happiness, pleasure, comfort, felicity, contentment.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Face, pretty face.

Relief, rest, tranquillity, calm and quiet.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Known.
Evident, apparent.

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

Eye.

Museum.

Offspring, children, descendants.
A son or daughter.

Of kaliyug: iron-aged.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Right, authority, command, possession, occupation, entitlement.

Experience, perception, feeling.

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

Training.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Property, estate, wealth, affluence, prosperity.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Esteem, respect; honour, prestige, dignity.

Vogue.
Usage, custom.
Conduct.

Happy, contented.

Worry, anxiety, care, concern.

Meeting, union, contact.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Collected, gathered.
Together, in one lot.

Day.

Even if, even though.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

To pass.

Third.

Destination, stage, storey.

Far from, far off from.

Idol, statue, image.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

But, however.

Priceless, invaluable.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

The neck, the front part of the neck, throat, gullet.
Voice.

Throught the deed.

To shine, glare, glitter, glisten, sparkle, flash.

Indestructible, imperishable, everlasting, immortal, entire.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

To fill, to refill.

Entirely, completely, totally, wholly, universally, altogether.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Through speech.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Interruption, interference, meddling, obstacle, disturbance.

Class.

In place.

Farewell, sending off, departure.
Present made at the time of departure.

Present, existing; current.
The present.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To forget.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

And.
So.

Result.

Or.
That is.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

(it) Means, that is.

Necessity, need, requirement.

Self (myself, himself, itself, &c.).
Own, private, personal.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Difference, distinction, distance.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Situated, located, placed.
Circumstanced.

Sweet, pleasant.
Sweetmeat, jaggery.

(Interrogative pronominal adverb) How far, how long, to what degree.

To enquire, to ask, to investigate, to interrogate, to question.

Subtle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(emphatic form of vah) That very, that very one.

Love, affection.
Oil, oily substance.

Interrogative adjective and pronoun : which.

(suffix) Having the form of, of the shape of, similar to.

To be born.

Mental, born of the mind.
Mentally, through the mind.

Someone, anyone, any.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Conquest, victory, triumph.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Address, whereabouts, information, knowledge.

Confluence, union, meeting.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Position, situation, state, condition, stage, phase.

Birth, origin, genesis.
Life, existence.

Middle, centre.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Picture, painting, illustration, figure, photo.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Conquering, victorious, triumphant.
A conqueror.

A lover.
Loving, affectionate.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

Ordinary, simple, common, commonplace, usual, moderate.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Heart, courage, spirit, will.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Joy, delight, happiness.

Divided, separated, separate.
Distinct, different, other.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Each, every.
Each one, everybody.

Two, 2.

Got, obtained; procured, acquired.

To be contained, to enter, to fit, to permeate.

In front of, ahead of, before.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Courage, boldness.

Intoxication, drunkenness.

Word, term, sound.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To leave.
To abandon.
To release.

There.

Towards.

We.
(rustic form) I.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Check.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Success, achievement.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as, as many, how much, however much.

Small, little, short, young, petty, subordinate, junior, insignificant.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Life, animation, existence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Interrogative pronominal adverb : Where ?

Second.

To (treat as one's) own.
To adopt.
To appropriate.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Second.
Other, another.
Next.

Remembrance, recollection, memory.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Here, hither, in/at this place.

Or.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Today.

If, if so be, in case, in the event of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A postposition denoting the subject (ergative case that is to say with a past participle).

To, upto, till, until, by.

To can, to be able to.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Ahead, in front of, before; in future.

Anyone, someone, any.

A matter, topic, subject, concern, fact, thing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Then, again, afterwards, thereafter, in future, a second time.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

On this account, for this reason, hence, therefore.

Special, specific, particular, distinctive, characteristic, typical.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

Continue.

To take.

By, through, through the medium of, through the agency of, by means of, with.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Relative pronoun) When.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Experience.

For, for the sake of.

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Not manifest, not apparent, imperceptible, indistinct.

Now.

Opposite, inimical, other, alien, higher.

Father.

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Similar to, like, resembling, as, such as.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To remain, to stay.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)