रविवार 6 जुलाई 1969 की अव्यक्त मुरली

Father-in-law's house;

Ornament (of gems, or gold, or silver), jewels.

A commentary, annotation, gloss.

Carat.

To chew the cud, to ruminate.

Ornament, jewel.

A cow.
A bull, an ox, a bullock.

A servant, an attendant.

Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

Introverted.

A dweller, an inhabitant.

Lottery.

Examination, test.

But, however.

Prudent, sagacious, intelligent, wise, sensible.

Defect, drawback, flaw.

Intelligent.

Chief or essential part, essence, main point.

Sandalwood, sandal.

Show, display.

Pure.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

A royal edict, royal command, royal decree.

Decoration, ornamentation, make-up, display, array.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

Correct.

Shame, modesty, shyness, bashfulness.

Road, way, path, street, lane.
Way, manner.

Divine, ethereal, celestial.

(Sindhi Proverb) Better be swallowed by earth than forsake religion (duty or virtue).
Do what you ought, come what may.
(Bābā) Even if you have to die, you must not renounce your religion.
(Bābā) Godly rules are meant for the self development. Practicing Godly laws is beneficial to the self only. Hence, while practicing the Godly laws, if you face tough situations where you have to leave some Godly rules, then it is better to die than to renounce the religion ie Dharna.

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

Kingdom of Rāvaṇ.

Betrothal, engagement.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

Value.

Cloth.
Clothing, clothes, dress, habit.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Purchase, buying.

Proficient, adept, expert.

Entered, admitted.

An arrow.

An inhabitant of the homeland.

Polish.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Creation.
The world.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Common sense, intellect, wits, wisdom.

Rainy season, the rains (the third of the six seasons).
Rain.

A tigress, a lioness.

Embellishment, ornament.
Figure of speech.

Education, instruction, teaching.
Moral.

Seed, kernel. Source, origin, primary cause.

Tree, bush.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Marvel, miracle, wonder, thaumaturgy, spectacle.

Internal, intra.
Innate.

False, fictitious, untrue, sham, mock, feigned.

Address.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

Fallen, depraved.

A horoscope (lit. life letter, birth letter).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To sow, to plant.

Depth, profundity.

Arrangement.
Order, method; discipline.
Organisation.

Teacher.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

To recognize, to identify. To distinguish, to discern, to discriminate.

Lakṣmī and Nārāyaṇ.

Cloth(es), textile, fibre, raiment.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

To adorn, to dress, to embellish, to decorate.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Jump.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Duty.
To be done, to be accomplished.

Of kaliyug: iron-aged.

Homeland, native country.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Like.
Example.

Army, the military.

Just pride, boast, glory.

Of satyug, of the age of truth, golden aged.

To read, to study, to recite.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Introduction, acquaintance, familiarity.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Clean, clear, neat, pure, transparent.

Enemy, foe.

To cause to wear, to cause to put on, to clothe.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

The Earth.
Earth, soil; land.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

A thin cake of meal fried in ghī or oil.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Reasonable, rational, logical.
Appropriate.

Study, education, learning.

The good spiritual guide, the true spiritual guide, God.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Settled, paid up, paid in full.

sab + kō : everything, everyone.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

Secret, mystery, secrecy.

To be.

Confluence, union, meeting.

Glitter, brilliance, splendour, flash, gleam.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Liking, choice, taste, preference.
Approval.
Approved, liked.

Even if, even though.

Accounts.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To fall.

To learn.

The aim, object, objective, target, goal.
Indicated, implied.

To teach, to instruct, to educate.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To hide, to conceal.
To cover/screen.
To disguise.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

End.

Gold, an excellent thing.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Wait.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Step, pace, footstep.

To raise your hand.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Advantage, gain, profit, benefit, utility, use, good result.

To pass.

Interrogative adjective and pronoun : which.

Class.

Standing, erect, upright, straight, vertical, steep, stationary.

Holiness, sanctity, purity.

Speech, address.

Small, little, short, young, petty, subordinate, junior, insignificant.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To call, to convene, to summon, to send for, to invite.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Promise, commitment.

To forget.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Etcetera.
Beginning.
Early, initial, primordial.

Result.

Condition, state, age, stage, phase.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

You (between equals).

A star.
Fortune, fate, destiny.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Collected, gathered.
Together, in one lot.

Number.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Self (myself, himself, itself, &c.).
Own, private, personal.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Heart, courage, spirit, will.

Out, outside, exterior, beyond, away.
A foreign land.

Known.
Evident, apparent.

Establishment.
(in particular) The establishment of the new world.

Centre.

Service.

(One) who practices yōg.

Welfare.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

Address, whereabouts, information, knowledge.

Beginning, commencement.

To sleep.

(genitive case of sab) Of everyone.

Interruption, interference, meddling, obstacle, disturbance.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Interrogative pronominal adverb : Where ?

Last.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Notwithstanding, even then, in spite of that.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To put in, to pour, to drop, to thrust.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sight, view, vision, glance.
(Bābā) Vision, look.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

High, lofty, tall, raised, elevated, exalted, eminent.

Chance.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Ended, completed, concluded.

Whole, entire, complete, perfect.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Interrogative adverb: When? At what time ?

(The) others.

To be contained, to enter, to fit, to permeate.

In front of, ahead of, before.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

In, inside, within.

To fill, to refill.

To leave.
To abandon.
To release.

Joy, delight, happiness.

All, the whole, whole, entire, complete, universal.

Two, 2.

Here, hither, in/at this place.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Happy, pleased.
Good.

Remembrance, recollection, memory.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as this, this much; so much, so many.

Knowledge directly taught by God.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Then, again, afterwards, thereafter, in future, a second time.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

interrogative pronoun. Who

To reach, to arrive.

Life, animation, existence.

Got, obtained; procured, acquired.

To turn.
To wander, to ramble, to walk about, to go round.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as, as many, how much, however much.

If, if so be, in case, in the event of.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

There.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

With, together, along with.
Company, association.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Or.

We.
(rustic form) I.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

For, for the sake of.

A postposition denoting the subject (ergative case that is to say with a past participle).

Or, either.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To, upto, till, until, by.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

(Relative pronoun) When.

Continue.

Many, much.
Very.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To speak, to utter, to pronounce.
To bid.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To can, to be able to.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

To take.

To (treat as one's) own.
To adopt.
To appropriate.

Emphatic form of yah: this very.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

Today.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Because, since.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

To give.

The soul, the spirit, the self.

Some, any, someone, anyone.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

Experience.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That is, that is to say, namely (viz.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not manifest, not apparent, imperceptible, indistinct.

Always, perpetually, continually, ever.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

To remain, to stay.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

The letter K of our alphabet (used as an initial in acronyms).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)