सोमवार 10 जनवरी 1994 की अव्यक्त मुरली

Refuse, rubbish, sweepings, debris.

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

Dirt, filth.
Scum.

Sake (used in 'for the sake of').

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

True, right.
Truth.
Really!

The first, the foremost.

Point.

Power of experience, power of perception, power of feeling.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Dissatisfied, discontented, displeased.

Remorse, repentance, compunction.

Cleanliness. neatness, purity, transparence.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Falsehood, lie, untruth.
False, untrue, incorrect.

To be confused.

A lawyer, pleader, an advocate.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Prime minister.

Umbrella.

Raincoat.

Holiness, sanctity, purity.

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

Clean, clear, neat, pure, transparent.

Negative.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Healthy.

Wonder, surprise, astonishment.

Hatred, scorn, abhorrence, loathing.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Real.

Suffix used for the future tense conjugation in the masculine plural.

Son of a son, grandson.

Domestic.
A household.
Householder.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Yōgī in action. One who remembers God while acting.

Hammer.

A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'

Coolness, coldness.

Holy, sacred, pure.

Immersed in deep meditation , absorbed in Yoga.

Safe.

To put out, extinguish, allay, quench, relieve, satisfy.

Right.

Relation, relationship, affinity, connection.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

Might.

An angel, a divine messenger.

Emperor, king, monarch, sovereign.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Power of experience, power of perception, power of feeling.

Copy.

Burden, load.

Ah! alas! oh!
A sigh.

Uncleanness, impurity; unholiness.

Svabhāv and sanskār, nature and character traits.

Mother-in-law.

White.

Satisfied, gratified, content.

Service place.

(One) who practices yōg.

Darkness; gloom.

Breath, respiration.

Protection, shelter, patronage.

To recognize, to identify. To distinguish, to discern, to discriminate.

Temple.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Milk; juicy substance of certain plants.

Polish.

Safety.

Conquest, victory, triumph.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Dependent, subservient, under another's control.

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

Fresh.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

A god, deity, divine being. (does not apply to God)

Careful.

Long and wide, spacious, roomy, capacious, vast.

Cold.
Winter.

Race.

Reasonable, rational, logical.
Appropriate.

A grandson, the son of a daughter.

Light.
(Bābā) Electricity.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Confidence, faith, certainty.

College.

To change.
To exchange.
To transform.

Royal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

High, lofty, tall, raised, elevated, exalted, eminent.

To be.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Fashion.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Fresh, new, recent.

The whole, complete, undivided, indivisible.

Body.

To quarrel, to altercate, to scramble.

Young and old.

Third.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

A certificate.

Health.

Fight, war, battle, quarrel, encounter, clash, enmity.

Engineer.

Insult.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Entirely, completely, totally, wholly, universally, altogether.

Foundation.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Conquering, victorious, triumphant.
A conqueror.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

In thought, word and deed.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Photo, photograph.

Clever, wise, intelligent, careful.

Yes, yea.

A large concourse of people for religious or commercial purposes, a fair.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Centre.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Cloth.
Clothing, clothes, dress, habit.

Interruption, interference, meddling, obstacle, disturbance.

Percentage.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Idol, statue, image.

Not mine.

An abusive or contumelious expression, abuse, foul or insulting language.

Museum.

Sentiment, feeling, emotion.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Silence.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

House, residence, abode, habitation, dwelling, home.

Who makes happiness.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Inanimate, immovable, inert.
Idiot, stupid.

Limitless, unlimited, unbounded.

To stud, to inlay, to fix, to set, to mount, to put in.

Army, the military.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Real, actual.
Accurate.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Experience, perception, feeling.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Very generous, very munificent.
Very generous person, very munificent person.

In order, orderly.
According to his rank, his position.

To move away, to go away, to recede, to withdraw.

Judge.

Glad tidings, good news.

Stone.
Hard-hearted, heartless, unfeeling (person).

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

To laugh, to deride, to ridicule, to joke.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To become a divinity.

To last.
To stay.
To tarry.
To stand (one's ground).

Line.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Love, affection, amour, amorous relationship.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To remind.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Knowledge.

In exchange for, in return for, in lieu of.

True, veritable.
Veracity, truth, verity.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Guarantee.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Circumstance(s).
(Bābā) External situation, external condition.

To emerge.

Attraction, charm, allurement.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Indestructible, imperishable, everlasting, immortal, entire.

First.

Number.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Shape, form.
Looks, appearance, countenance.

Subtle.

Right, authority, command, possession, occupation, entitlement.

'not so', Do not believe.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Body, mind and money.

Month.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Light, flame, lustre.
Vision.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

River.

Meat, flesh.

Emotional experience, inner experience, realisation.

At this time, now.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Commotion, hustle.
Agitation, movement.

Nature.

Immovable, immobile, stationary, motionless, still, firm.

Mental, born of the mind.
Mentally, through the mind.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Firm, irrevocable, resolute, unwavering, steadfast.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

Intoxication, drunkenness.

To train, to teach, to instruct, to school.

Discerning, intelligent, sensible, wise, prudent.

(it) Means, that is.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Attention.

The atmosphere.

Perception, consciousness, recollection.

Treasure.
Treasury, repository.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Ordinary, simple, common, commonplace, usual, moderate.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Knowledge directly taught by God.

Life, animation, existence.

Doctor.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To fly.
To fade, to get dim, to vanish.
To explode.

Group.

Half.

Family, household.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Third.

Value.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To hide, to conceal.
To cover/screen.
To disguise.

News; information.

Destination, stage, storey.

Challenge.

Support, backing, aid, succour. A strut.

Experienced, veteran, seasoned.

Gold, an excellent thing.

The aim, object, objective, target, goal.
Indicated, implied.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Slogan.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Year.

A day.
Everyday, daily.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Born, created, begotten, produced, earned.
Income, gain, production.

Word, term, sound.

To make stay, to make remain.

Anything, whatsoever, anything at all.

To go up, to ascend, to climb, to rise, to increase.

To stop, to halt, to stay, to stagnate, to stand.

Mistake, error, fault.

Check.

Welfare.

Someone, anyone, any.

Someone else, anyone else.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Checking.

Throught the deed.

Address, whereabouts, information, knowledge.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

(superlative) Of all, the most.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

True, genuine, real.
Truthful, sincere, loyal, faithful.

On, upon.
Above.

Complete satisfaction, contentment, gratification.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Question.

Through speech.

Supreme Soul : Śiv and not Brahmā.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Towards.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Subject.

Change.

To follow the Father (there is no article in hindi).

Novelty, newness, freshness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Number one.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Pity, mercy, compassion.

Atmosphere.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

Study, education, learning.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To forget.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

A dream.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Article, thing, object, substance, material, content.
Action or plot of a drama.

Condition, state, age, stage, phase.

Title.

Wealth, riches, money.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Sign, signal, hint, indication, gesture.

Attracted, charmed, allured.

Science.

Self (myself, himself, itself, &c.).
Own, private, personal.

To sleep.

Place, spot, site.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Difference, distinction, distance.

The.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To think, to reflect, to ponder over, to consider.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Double.

To teach, to instruct, to educate.

Certainly, undoubtedly, positively, without fail.

Whole, entire, complete, perfect.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To enquire, to ask, to investigate, to interrogate, to question.

The three, all three.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Memory, remembrance.
Books of traditional code of Hindu law.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Notwithstanding, even then, in spite of that.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'who has, carries, or supports the service'. Server, servant.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Divided, separated, separate.
Distinct, different, other.

A little, some, meagre, scanty.
Short.

(Causative of samajhnā) To persuade, explain.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Capable, competent.
Powerful.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Genitive case of vah : of him, of her, of that, his, her.

Why.

Body.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

sab + kō : everything, everyone.

Result.

Towards.

The inheritance. What our father leaves behind after he leaves.

Connection, relationship.

A devotee.

I. (personal pronoun)

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Below, under, beneath, at the bottom, down, below.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

In, inside, within.

Practical.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Gentle, noble, good.
Well-being; good.

Weakness, feebleness ; deficiency ; debility.

Got, obtained; procured, acquired.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Where, wherever.

Speech, voice.
Saraswati : the goddess of speech.

Sometime, ever.

Second.

To hear, to listen, to pay heed.
Hearing, audition.

Weak, feeble, ineffectual.

Here, hither, in/at this place.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To cause to be given, to cause to be handed over.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Or, either.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time.

End.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Anyone, someone, any.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Happy, pleased.
Good.

Sight, view, vision, glance.
(Bābā) Vision, look.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Separate(d), staying away (from a joint family), unique, novel, distinct.

Teacher.

Joy, delight, happiness.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Who possesses power or strength, powerful, strong.

Chance.

A lover.
Loving, affectionate.

Time, occasion.

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Meeting, union, contact.

Happiness, pleasure, comfort, felicity, contentment.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Foreign, alien, exotic.
A foreigner, foreign national.

Country, land, native home, region, space.

Remembrance, recollection, memory.

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

After.

Or.

Present, existing; current.
The present.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

We.
(rustic form) I.

The best, good, excellent, superior.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Interrogative adverb: When? At what time ?

To cause to hear, to relate, to read out, to recite, to pronounce.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

All, the whole, whole, entire, complete, universal.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Two, 2.

Interrogative pronominal adverb : Where ?

Master.

Similar, identical, equal to the Father.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Finished, ended, concluded, terminated, completed.

The world, universe.

Courage, boldness.

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

There.

With, together, along with.
Company, association.

Second.
Other, another.
Next.

Near (in place or time), beside, proximate, close by, at hand.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

'not one'. Many, several, various, much, abundant.

To can, to be able to.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A postposition denoting the subject (ergative case that is to say with a past participle).

If, if so be, in case, in the event of.

To speak, to utter, to pronounce.
To bid.

Because, since.

All ; whole, entire, complete.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Special, specific, particular, distinctive, characteristic, typical.

Labour, hard work, toil.
Industry, application.
Exercise.

Then, again, afterwards, thereafter, in future, a second time.

To (treat as one's) own.
To adopt.
To appropriate.

On all sides, all around, everywhere.

Heart, courage, spirit, will.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Interrogative adjective and pronoun : which.

To turn.
To wander, to ramble, to walk about, to go round.

To increase, to multiply, to grow, to progress, to advance.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Then, at that time, afterwards, thereupon, therefore, hence.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Ahead, in front of, before; in future.

Each, every.
Each one, everybody.

As much as this, this much; so much, so many.

interrogative pronoun. Who

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

That is, that is to say, namely (viz.).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Continue.

Experience.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

To know, to become aware of, to perceive.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Many, much.
Very.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Position, situation, state, condition, stage, phase.

To, upto, till, until, by.

Emphatic form of yah: this very.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

On this account, for this reason, hence, therefore.

As much as, as many, how much, however much.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

To understand.

Say.

Always, perpetually, continually, ever.

To take.

Father.

For, for the sake of.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Today.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To give.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)