Avyakt murli for Monday 10 January 1994

कचरा kachrā (10.17)

Refuse, rubbish, sweepings, debris.

unlimited (9.72)

खण्डित khaṇḍit (8.43)

white silver (7.71)

छाया chhāyā (7.49)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

real silver (6.94)

मैल mail (6.94)

Dirt, filth.
Scum.

सेक sēk (6.73)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

sake (6.73)

Sake (used in 'for the sake of').

सच sach (6.60)

True, right.
Truth.
Really!

ever wealthy (6.50)

वकालत vakālat (6.18)

अव्वल avval (5.74)

The first, the foremost.

point (5.62)

Point.

महसूसता शक्ति mahsūstā śhakti (5.57)

Power of experience, power of perception, power of feeling.

कौड़ी kauṛī (5.50)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

असन्तुष्ट asantuṣhṭ (5.48)

Dissatisfied, discontented, displeased.

wrong (5.45)

स्वच्छता svachchhatā (5.35)

Cleanliness. neatness, purity, transparence.

पश्चाताप paśhchātāp (5.35)

Remorse, repentance, compunction.

देवताई dēvtāī (5.32)

पूज्य pūjya (5.22)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

झूठ jhūṭh (5.10)

Falsehood, lie, untruth.
False, untrue, incorrect.

मेरेपन mērēpan (5.05)

मूँझना mūnjhnā (5.02)

To be confused.

प्रत्यक्षफल pratyakṣhaphal (5.02)

वकील vakīl (5.01)

A lawyer, pleader, an advocate.

आग āg (4.98)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

prime minister (4.96)

Prime minister.

boot (4.86)

छाता chhātā (4.86)

Umbrella.

rain coat (4.86)

Raincoat.

supreme court (4.86)

पवित्रता pavitratā (4.82)

Holiness, sanctity, purity.

जन्म-सिद्ध अधिकार janma-siddh adhikār (4.81)

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

स्वच्छ svachchh (4.73)

Clean, clear, neat, pure, transparent.

negative (4.68)

Negative.

असुर asur (4.66)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

ठोकर ṭhōkar (4.59)

healthy (4.53)

Healthy.

विष viṣh (4.53)

आश्चर्य āśhcharya (4.48)

Wonder, surprise, astonishment.

घृणा ghr̥iṇā (4.48)

Hatred, scorn, abhorrence, loathing.

मैला mailā (4.36)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

परम param (4.32)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पद pad (4.28)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

real (4.27)

Real.

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

पोत्रा pōtrā (4.13)

Son of a son, grandson.

गृहस्थी gr̥ihasthī (4.12)

Domestic.
A household.
Householder.

मज़ा mazā (4.11)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कर्मयोगी karmyōgī (4.10)

Yōgī in action. One who remembers God while acting.

half caste (4.10)

लड़ाई-झगड़ा laṛāī-jhagṛā (4.10)

hammer (4.10)

Hammer.

मण maṇ (4.10)

A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'

ठण्डाई ṭhaṇḍāī (4.10)

Coolness, coldness.

पवित्र pavitr (4.09)

Holy, sacred, pure.

योगयुक्त yōgyukt (4.05)

Immersed in deep meditation , absorbed in Yoga.

safe (4.02)

Safe.

बुझाना bujhānā (4.01)

To put out, extinguish, allay, quench, relieve, satisfy.

right (3.97)

Right.

विकराल vikarāl (3.97)

रिश्ता riśhtā (3.93)

Relation, relationship, affinity, connection.

ब्रह्मचर्य brahmcharya (3.86)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

might (3.78)

Might.

फरिश्ता phariśhtā (3.77)

An angel, a divine messenger.

पदार्थ padārtha (3.77)

बादशाह bādśhāh (3.77)

Emperor, king, monarch, sovereign.

season (3.75)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

महसूसता की शक्ति mahsūstā kī śhakti (3.75)

Power of experience, power of perception, power of feeling.

copy (3.74)

Copy.

बोझ bōjh (3.69)

Burden, load.

बाल bāl (3.68)

हाय hāy (3.68)

Ah! alas! oh!
A sigh.

यदि yadi (3.65)

अपवित्रता apavitratā (3.65)

Uncleanness, impurity; unholiness.

स्वभाव-संस्कार svabhāv-sanskār (3.63)

Svabhāv and sanskār, nature and character traits.

सासू, सास sāsū, sās (3.62)

Mother-in-law.

white (3.62)

White.

सन्तुष्ट santuṣhṭ (3.60)

Satisfied, gratified, content.

सेवास्थान sēvāsthān (3.60)

Service place.

योगी yōgī (3.57)

(One) who practices yōg.

अंधकार andhkār (3.53)

Darkness; gloom.

श्वाँस śhvāṅs (3.52)

Breath, respiration.

संगमयुग की महिमा saṅgamyug kī mahimā (3.51)

गायब gāyab (3.50)

हार hār (3.48)

हार hār (3.48)

छत्रछाया chhatrachhāyā (3.47)

Protection, shelter, patronage.

पहचानना pahchānnā (3.45)

To recognize, to identify. To distinguish, to discern, to discriminate.

मन्दिर mandir (3.40)

Temple.

निर्विघ्न nirvighna (3.37)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

polish (3.34)

Polish.

परमपूज्य parampūjya (3.34)

दूध dūdh (3.34)

Milk; juicy substance of certain plants.

safety (3.32)

Safety.

हारना hārnā (3.32)

विजय vijay (3.29)

Conquest, victory, triumph.

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

स्वार्थ svārtha (3.24)

लक्षण lakṣhaṇ (3.23)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

question mark (3.23)

परवश parvaśh (3.23)

Dependent, subservient, under another's control.

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

fresh (3.20)

Fresh.

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

ever happy (3.14)

बारिश bāriśh (3.14)

ज़रा zarā (3.14)

देवता dēvtā (3.13)

A god, deity, divine being. (does not apply to God)

सम्बन्ध-सम्पर्क sambandh-sampark (3.09)

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

लम्बा-चौड़ा lambā-chauṛā (3.08)

Long and wide, spacious, roomy, capacious, vast.

careful (3.08)

Careful.

संहार sanhār (3.08)

सर्दी sardī (3.08)

Cold.
Winter.

race (3.01)

Race.

युक्तियुक्त yuktiyukt (2.99)

Reasonable, rational, logical.
Appropriate.

गीता पाठशाला gītā pāṭhśhālā (2.98)

धोत्रा dhōtrā (2.98)

A grandson, the son of a daughter.

तमो ou तमोगुण tamō ou tamōguṇ (2.98)

light (2.97)

Light.
(Bābā) Electricity.

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

निश्चय niśhchay (2.95)

Confidence, faith, certainty.

college (2.94)

College.

परिवर्तित करना parivartit karnā (2.90)

To change.
To exchange.
To transform.

body (2.90)

royal (2.86)

Royal.

light-might (2.86)

अशुद्धि aśhuddhi (2.86)

रंगत raṅgat (2.86)

प्यारा pyārā (2.85)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ऊंच ūñch (2.81)

High, lofty, tall, raised, elevated, exalted, eminent.

खराब kharāb (2.79)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

be (2.79)

To be.

हवाले करना havālē karnā (2.79)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

ताजा tājā (2.79)

Fresh, new, recent.

fashion (2.79)

Fashion.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

देह dēh (2.76)

Body.

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

वशीभूत vaśhībhūt (2.73)

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

third (2.72)

Third.

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

समझदारी samajhdārī (2.72)

certificate (2.70)

A certificate.

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

टाल ṭāl (2.69)

health (2.69)

Health.

engineer (2.66)

Engineer.

दिलासा dilāsā (2.66)

insult (2.66)

Insult.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

बिल्कुल bilkul (2.65)

Entirely, completely, totally, wholly, universally, altogether.

तरह tarah (2.64)

foundation (2.64)

Foundation.

प्रभाव prabhāv (2.64)

सिद्ध siddh (2.63)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

लड़ाना laṛānā (2.63)

विजयी vijayī (2.59)

Conquering, victorious, triumphant.
A conqueror.

निरन्तर nirantar (2.59)

double light (2.59)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

गर्म garm (2.58)

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

photo (2.57)

Photo, photograph.

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

चात्रक chātrak (2.55)

हां hā̃ (2.54)

Yes, yea.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

अंशमात्र aṅśhmātra (2.50)

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

हद had (2.43)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

केन्द्र kēndra (2.40)

Centre.

टालना ṭālnā (2.40)

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

योग yōg (2.38)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सहजयोगी sahajyōgī (2.36)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

अधूरा adhūrā (2.34)

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

विघ्न vighna (2.33)

Interruption, interference, meddling, obstacle, disturbance.

percentage (2.32)

Percentage.

वाह vāh (2.31)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मूर्ति, मूर्त mūrti, mūrt (2.29)

Idol, statue, image.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

museum (2.27)

Museum.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

भावना bhāvnā (2.25)

Sentiment, feeling, emotion.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

silence (2.25)

Silence.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

मकान makān (2.24)

House, residence, abode, habitation, dwelling, home.

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

प्रकाश prakāśh (2.21)

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बेहद bēhad (2.19)

Limitless, unlimited, unbounded.
Excessive, too, too much.

जड़ jaṛ (2.19)

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

मन-बुद्धि man-buddhi (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

तन्दरूस्त tandarūst (2.18)

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

सेना sēnā (2.15)

Army, the military.

परिभाषा paribhāṣhā (2.15)

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पूजना pūjnā (2.14)

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

खेलना khēlnā (2.11)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

नम्बरवार number-wār (2.11)

In order, orderly.
According to his rank, his position.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

judge (2.10)

Judge.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

कमाल kamāl (2.09)

बहादुर bahādur (2.06)

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

विधि vidhi (2.05)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

तमोगुणी tamoguṇī (2.05)

देवता बनना dēvtā bannā (2.05)

To become a divinity.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

line (2.03)

Line.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

प्यार pyār (2.01)

Love, affection, amour, amorous relationship.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

knowledge (1.98)

Knowledge.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

guarantee (1.95)

Guarantee.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

emerge (1.94)

To emerge.

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

अविनाशी avināśhī (1.92)

Indestructible, imperishable, everlasting, immortal, entire.

first (1.91)

First.

number (1.90)

Number.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

भुजा bhujā (1.89)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

सूक्ष्म sūkṣhma (1.89)

Subtle.

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

ऐसे नहीं aisē nahī̃ (1.86)

'not so', Do not believe.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

मास mās (1.85)

Month.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

नदी nadī (1.85)

River.

मांस māns (1.85)

Meat, flesh.

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

इस समय is samay (1.83)

At this time, now.

खाना khānā (1.83)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तीन tīn (1.83)

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

nature (1.81)

Nature.

पहला नम्बर pahlā number (1.81)

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

माया māyā (1.79)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बिना binā (1.77)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

संगम saṅgam (1.76)

Confluence, union, meeting.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

नशा naśhā (1.74)

Intoxication, drunkenness.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

पार करना pār karnā (1.73)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

माना mānā (1.72)

(it) Means, that is.

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

attention (1.71)

Attention.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

अतीन्द्रिय atīndriya (1.69)

भान bhān (1.69)

Perception, consciousness, recollection.

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

बोल bōl (1.69)

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

साधारण sādhāraṇ (1.68)

Ordinary, simple, common, commonplace, usual, moderate.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ज्ञान gyān (1.68)

Knowledge directly taught by God.

personal (1.67)

जीवन jīvan (1.65)

Life, animation, existence.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

doctor (1.64)

Doctor.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

group (1.64)

Group.

आधा ādhā (1.62)

Half.

परिवार parivār (1.62)

Family, household.

mike (1.62)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

तीसरा tīsrā (1.61)

Third.

value (1.60)

Value.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जलना jalnā (1.58)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

समाचार samāchār (1.57)

News; information.

भूल जाना bhūl jānā (1.57)

मंज़िल mañzil (1.56)

Destination, stage, storey.

challenge (1.55)

Challenge.

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

सोना sōnā (1.51)

Gold, an excellent thing.

लक्ष्य lakṣhya (1.51)

The aim, object, objective, target, goal.
Indicated, implied.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

slogan (1.50)

Slogan.

प्रमाण pramāṇ (1.50)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

वर्ष varṣh (1.48)

Year.

रोज़ rōz (1.48)

A day.
Everyday, daily.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

mix (1.47)

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

शब्द śhabd (1.46)

Word, term, sound.

रहाना rahānā (1.45)

To make stay, to make remain.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

गलती galatī (1.43)

Mistake, error, fault.

check (1.43)

Check.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

कल्याण kalyāṇ (1.42)

Welfare.

और कोई aur kōī (1.42)

Someone else, anyone else.

earth (1.42)

Earth.

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

checking (1.41)

Checking.

कर्मणा karmaṇā (1.40)

Throught the deed.

पता patā (1.40)

Address, whereabouts, information, knowledge.

मानना mānnā (1.38)

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

संगमयुगी saṅgamyugī (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सुन्दर sundar (1.37)

सबसे sabsē (1.36)

(superlative) Of all, the most.

निशानी niśhānī (1.34)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

रखाना rakhānā (1.34)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

मजबूत majbūt (1.33)

वाचा vāchā (1.32)

Through speech.

question (1.32)

Question.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

साधन sādhan (1.29)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

प्रति prati (1.28)

Towards.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

बीच-बीच में bīch-bīch mē̃ (1.25)

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जिस समय jis samay (1.24)

subject (1.24)

Subject.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

follow father (1.23)

To follow the Father (there is no article in hindi).

change (1.23)

Change.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बचना bachnā (1.23)

मायाजीत māyājīt (1.22)

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

number one (1.20)

Number one.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

रहम rahm (1.20)

Pity, mercy, compassion.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

व्यक्ति vyakti (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

कर्म karm (1.18)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

भूलना bhūlnā (1.15)

To forget.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्वप्न svapn (1.14)

A dream.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

title (1.12)

Title.

मिटाना miṭānā (1.12)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

धन dhan (1.11)

Wealth, riches, money.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (1.11)

(The) others.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

science (1.08)

Science.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (1.06)

To sleep.

स्थान sthān (1.06)

Place, spot, site.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फ़र्क fark (1.05)

Difference, distinction, distance.

the (1.05)

The.

अति ati (1.05)

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कमी kamī (1.03)

सोचना sōchnā (1.02)

To think, to reflect, to ponder over, to consider.

पालना pālnā (1.01)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

double (1.01)

Double.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

गलना galnā (0.99)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.99)

The three, all three.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्मृति smr̥iti (0.98)

Memory, remembrance.
Books of traditional code of Hindu law.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मुलाकात mulākāt (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

centre (0.95)

Centre.

लगाना lagānā (0.95)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

समझाना samjhānā (0.93)

(Causative of samajhnā) To persuade, explain.

स्वरूप svarūp (0.93)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

क्यों kyō̃ (0.91)

Why.

शरीर śharīr (0.90)

Body.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सबको sabkō (0.90)

sab + kō : everything, everyone.

result (0.89)

Result.

के प्रति kē prati (0.88)

Towards.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

चमकना chamaknā (0.86)

सम्बन्ध sambandh (0.86)

Connection, relationship.

भक्त bhakt (0.86)

A devotee.

मैं maĩ (0.86)

I. (personal pronoun)

नाम nām (0.85)

Name.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

अन्दर andar (0.83)

In, inside, within.

practical (0.83)

Practical.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सहज sahaj (0.82)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कभी kabhī (0.80)

Sometime, ever.

second (0.80)

Second.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

लाना lānā (0.78)

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

या yā (0.77)

Or, either.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

time (0.77)

Time.

अन्त ant (0.76)

End.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

लगना lagnā (0.75)

खुश khuśh (0.75)

Happy, pleased.
Good.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (0.73)

Teacher.

खुशी khuśhī (0.73)

Joy, delight, happiness.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

देश dēśh (0.67)

Country, land, native home, region, space.

याद yād (0.67)

Remembrance, recollection, memory.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

वा vā (0.64)

Or.

दिखाना dikhānā (0.63)

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हम ham (0.61)

We.
(rustic form) I.

श्रेष्ठ śhrēṣhṭha (0.60)

The best, good, excellent, superior.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दो dō (0.56)

Two, 2.

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

विश्व viśhva (0.53)

The world, universe.

हिम्मत himmat (0.52)

Courage, boldness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

दोनों dōnō̃ (0.50)

साथ sāth (0.49)

With, together, along with.
Company, association.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

शक्ति śhakti (0.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सिर्फ sirph (0.47)

सकना saknā (0.46)

To can, to be able to.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.45)

If, if so be, in case, in the event of.

बोलना bōlnā (0.44)

To speak, to utter, to pronounce.
To bid.

क्योंकि kyōṅki (0.44)

Because, since.

सर्व sarv (0.44)

All ; whole, entire, complete.

कितना kitnā (0.43)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

स्वयं svayã (0.42)

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

दिल dil (0.40)

Heart, courage, spirit, will.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

फिरना phirnā (0.38)

To turn.
To wander, to ramble, to walk about, to go round.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

इतना itnā (0.35)

As much as this, this much; so much, so many.

कौन kaun (0.34)

interrogative pronoun. Who

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अर्थात् arthāt (0.34)

That is, that is to say, namely (viz.).

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चलना chalnā (0.33)

Continue.

अनुभव anubhav (0.33)

Experience.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

जानना jānnā (0.31)

To know, to become aware of, to perceive.

हर har (0.31)

her (0.31)

बन ban (0.31)

हरना harnā (0.31)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बहुत bahut (0.29)

Many, much.
Very.

बच्चा bachchā (0.28)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आना ānā (0.26)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.23)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.23)

The soul, the spirit, the self.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

जितना jitnā (0.22)

As much as, as many, how much, however much.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.20)

(Relative pronoun) When.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.18)

To understand.

कहना kahnā (0.18)

Say.

सदा sadā (0.18)

Always, perpetually, continually, ever.

लेना lēnā (0.18)

To take.

बाप bāp (0.18)

Father.

के लिए kē liē (0.17)

For, for the sake of.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.16)

Some, any, someone, anyone.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आज āj (0.13)

Today.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.10)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.04)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)