गुरुवार 19 जनवरी 1995 की अव्यक्त मुरली

File.

Common sense, intellect, wits, wisdom.

Obedient.

Order.

To weep, to cry, to bewail, to lament.

Patient endurance, forbearance, tolerance.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Leave.

A tractable or dutiful son, a good or worthy son.

Mind, heart.

Money-lending business, banking.

Right hand. One who is a helpful member.

Lottery.

Pleased, happy, cheerful, delighted, glad.

Judge.

Heir, successor, legatee.

A leader.
Pioneer.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

Flag.

News.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

He-goat.

A sacrifice; an oblation

Happiness, cheerfulness, delight, pleasure, gladness.

Fine.

Prayer.
Blessing.

Andhra Pradesh (a state of India where we speak Telugu).

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

Quantity.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Agra (a city in Uttar Pradesh, India).

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Lineage, race, family, clan, dynasty.
A bamboo.

Hospital.

Translation, repetition.

To refine.

Face.

Drama, play.

A fort, castle.

Officer.

To cry, to shout, to squeak.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Gift.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Welfare.

A turban.
A mark or token of distinction, (hence) honour, distinction, respect, dignity.

Female cat, cat (in general).

To.

Too.

Two.

The holy city Benares.

Cheerful, happy, delighted.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Gujarat, state of India.

Tiger, lion.
A lion of a man, a brave man.

Delhi (the capital of India).
Threshold.

To shed tears.

Bathroom.

A book.

A cap.
Cover.
Cowl.
Percussion cap.

Bengal.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Complete satisfaction, contentment, gratification.

Bombay.

The Taj Mahal (tomb of the Mughal Empress Mumtāz Maḥal, at Agra) constructed between 1631 and 1654, considered one of the finest examples of Mughal architecture in the world.

International.

Karnataka (a state of India).

Punjab.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

A money-lender, private banker, rich man, man of means.

To allow.

One who has a straw : poor.

Future, coming.
Destiny, future.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Judgment, decision, conclusion.

Royal court, hall of audience.

Remorse, repentance, compunction.

A respectful address for a Mohammedan; husband.

Clapping the hands.

A rule, regulation, law, ordinance.
Regularity.

House, residence, abode, habitation, dwelling, home.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Slim.

Authority.

Condition or state of spectator, observer, witness.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Poor, helpless.

Asylum.

Three.

The letter U of our alphabet; used for acronyms.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Key.

Satisfied, gratified, content.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

King, monarch, prince.

Nearness, proximity, contiguousness, contiguity, vicinity.

To dance.
To caper, or frisk about.

Permission.
Leave, holiday, furlough.

Silver.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Who asks questions, who wonders.

Group.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

The Hindi language.
Indian.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Step, pace, footstep.

Body.

School, educational institution, college, seminary.

Real, actual.
Accurate.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

A grandson, the son of a daughter.

Feather.
Wing, pinion.

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

Hesitation.
Shyness.
Contraction.

A smile.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

To hide, to lurk.
To set.
To be covered.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

Shame, bashfulness, modesty.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Old, aged.
Old man.

Judgement.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

A devotee.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Temple.

Anew, afresh.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Theft, burglary, pilferage.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The letter P of our alphabet; used for acronyms.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Standing, erect, upright, straight, vertical, steep, stationary.

Son of a son, grandson.

Son of Brahmā.

Hall.

Bihar : an eastern state of the Indian Union.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Orissa.

A large concourse of people for religious or commercial purposes, a fair.

Expenditure, expense, cost, outlay.

A lawyer, pleader, an advocate.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Example.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Story, tale, fable, narrative, religious discourse.

A word uttered while offering oblation to sacrificial fire. Burnt.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Family.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

To make up, to adorn, to dress, to embellish, to decorate.

Love, affection, amour, amorous relationship.

A god, deity, divine being. (does not apply to God)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Little indeed, in no part or degree, not at all, in no wise, never.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Of.

Under, below, at the bottom of.

Promise, commitment.

Corner.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Bell, gong, clock, hour.

Flag, banner, standard, ensign.

Kingdom, rule, reign, polity, the state.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Sentiment, feeling, emotion.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Bank, shore, edge, border, verge.

A wall.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To smile, grin, smirk, simper.
(Bābā) To smile.

Feeling.

One who has made sacrifices, renouncer; a recluse.

Centre.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Cool, cold, frigid.
Without passion, calm.

Trouble, distress.
Ailment.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Salvation.

To cause to be lifted or raised or removed, &c.

Daughter of Brahmā.

Business.

Family, household.

A door.

Father.

To feel.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

The night.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

The earth, globe.
Earth, soil, land, ground.
A beam.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Light, cheap, thin, faint.

To raise your hand.

Dance.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Position.

Known.
Evident, apparent.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

State, condition.
(plural) Conditions, circumstances.

A pair, couple; both, the two.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

One.

Light.
(Bābā) Electricity.

To put in, to pour, to drop, to thrust.

Harm, loss, damage.

House.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Royal family.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Divine, heavenly, celestial, supernatural, magical, wonderful.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Worry, concern, anxiety, care.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

A bouquet.

Earth, soil, clay, dirt, dust.
Mortal remains.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Crown, diadem.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

River.

To lose, to waste, to squander.

An ear.

Courage, boldness.

Brother.

Subjects, public, people.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Fat, plump, corpulent, thick.
Coarse, rough, gross.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Jewel, gem.

Darkness; gloom.

Ended, completed, concluded.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Number one.

The whole, complete, undivided, indivisible.

Country, land, native home, region, space.

Circumstance.

To be liked.
To be agreeable, to be pleasing, to be appealing.

India.

Scene.

On, upon, above, upward, over.

Anger, wrath, fury, rage.

Below, under, beneath, at the bottom, down, below.

Mother.

Congratulations. Best wishes.

Loss, damage, harm, disadvantage.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Head.
Top, apex, highest part or point.

Heart, courage, spirit, will.

Hurry, haste.
Quickly, urgently, immediately.

A god, a deity.

Other, another, different; separate.

Supreme Soul : Śiv and not Brahmā.

To lose, to squander.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Middle, centre.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Inhabitant of Bhārat.

Chance.

Yes (polite), Yes Sir, yes Madam.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

(Interrogative pronominal adverb) How far, how long, to what degree.

Impossible.
Inconceivable; improbable.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Illness, sickness, disease, ailment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Present, ready.

Knowledge.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Important, necessary, needful, compulsory, indispensable.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Right.

Face, countenance, mask, front.

Fortune, fate, luck, destiny.

Double.

Small, little, short, young, petty, subordinate, junior, insignificant.

Name.

With, together, along with.
Company, association.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Foreign country.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Deprived.
Cheated, deceived, tricked.

A day.
Everyday, daily.

Born, created, begotten, produced, earned.
Income, gain, production.

Teacher.

Might.

Percentage.

Practice.

Enthroned, installed on the throne.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Variety.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To stop, to halt, to stay, to stagnate, to stand.

Check.

Foreign.
Abroad.

Happy, pleased.
Good.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Throught the deed.

A little, some, meagre, scanty.
Short.

Address, whereabouts, information, knowledge.

Full.

Meeting, union, contact.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Complaint, twitting, reproach.

With, together with, along with, accompanied by.

Limitless, unlimited, unbounded.

Foreign, alien, exotic.
A foreigner, foreign national.

Army, the military.

Advantage, gain, profit, benefit, utility, use, good result.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Foreigner.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Entirely, completely, totally, wholly, universally, altogether.

Through speech.

Body.

Rest, comfort, relief.

Introduction, acquaintance, familiarity.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Connection.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Line.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

The aim, object, objective, target, goal.
Indicated, implied.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Similar, identical, equal to the Father.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Composition, artistic creation; structure.
(Bābā) Creation.

Last.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Only, merely, barely.
Mere, bare, sheer.

King, ruler, governor, one who has the right to rule.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Balance.

Picture, painting, illustration, figure, photo.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Time.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Intoxication, drunkenness.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

'who has, carries, or supports the service'. Server, servant.

To fill, to refill.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Different, separate, apart, distinct.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Hidden, secret, latent, confidential.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Labour, hard work, toil.
Industry, application.
Exercise.

(genitive case of sab) Of everyone.

Connection, relationship.

Difficult, hard, intricate.
Difficulty, hardship.

Knowledgeful.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Vogue.
Usage, custom.
Conduct.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To earn, to acquire, to get.
To accumulate, to save.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

And.
So.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Notwithstanding, even then, in spite of that.

Condition, state, age, stage, phase.

Here, hither, in/at this place.

Wealth, riches, money.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Towards.

Burden, load.

There.

Homeland, native country.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Night.

Indestructible, imperishable, everlasting, immortal, entire.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

(it) Means, that is.

Joy, delight, happiness.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

'not so', Do not believe.

Good feeling, auspicious feeling.

Thousand, 1000.

Body.

Out, outside, exterior, beyond, away.
A foreign land.

Auspicious, good.
The good, well-being.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Zone.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Towards.

Yes, yea.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

On all sides, all around, everywhere.

Establishment.
(in particular) The establishment of the new world.

Successful, effective, fruitful.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Love, affection.
Oil, oily substance.

(Causative of samajhnā) To persuade, explain.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

(suffix) Having the form of, of the shape of, similar to.

Except, but, with the exception (of).

Anything, whatsoever, anything at all.

Secular, earthly, worldly, mundane.

Colleague, co-worker.
Co-operating.
Co-operative.

Eye.

Mental, born of the mind.
Mentally, through the mind.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Welfare.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Enthusiasm, zeal.

In front of, ahead of, before.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To sleep.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

See.

In, inside, within.

Cooperation, collaboration.

Two, 2.

(superlative) Of all, the most.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Weakness, feebleness ; deficiency ; debility.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

At this time, now.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To, upto, till, until, by.

End.

Experienced, veteran, seasoned.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Separate(d), staying away (from a joint family), unique, novel, distinct.

The world, universe.

The atmosphere.

To make stay, to make remain.

To forget.

Right, authority, command, possession, occupation, entitlement.

To reach, to arrive.

Someone else, anyone else.

To fly.
To fade, to get dim, to vanish.
To explode.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Why.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Nowadays, these days.

To think, to reflect, to ponder over, to consider.

Second.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Necessity, need, requirement.

Knowledge directly taught by God.

Sometime, ever.

Number.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Or, either.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Where, wherever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Present, existing; current.
The present.

To enquire, to ask, to investigate, to interrogate, to question.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Spiritual.

Aspiration, gusto, zeal.

To (treat as one's) own.
To adopt.
To appropriate.

Interrogative adverb: When? At what time ?

A postposition denoting the subject (ergative case that is to say with a past participle).

Second.
Other, another.
Next.

Equal, equivalent, similar, alike, identical, tantamount.

Genitive case of vah : of him, of her, of that, his, her.

All, the whole, whole, entire, complete, universal.

sab + kō : everything, everyone.

We.
(rustic form) I.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To sing, to chant.
A song.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To leave.
To abandon.
To release.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Manner, way.

Position, situation, state, condition, stage, phase.

Certainly, undoubtedly, positively, without fail.

'not one'. Many, several, various, much, abundant.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Remembrance, recollection, memory.

To cause to hear, to relate, to read out, to recite, to pronounce.

Success, achievement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

If, if so be, in case, in the event of.

I. (personal pronoun)

Anyone, someone, any.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Then, again, afterwards, thereafter, in future, a second time.

To hear, to listen, to pay heed.
Hearing, audition.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To can, to be able to.

Today.

Or.

interrogative pronoun. Who

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

All ; whole, entire, complete.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To increase, to multiply, to grow, to progress, to advance.

Father.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Because, since.

Life, animation, existence.

Each, every.
Each one, everybody.

As much as, as many, how much, however much.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Special, specific, particular, distinctive, characteristic, typical.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A matter, topic, subject, concern, fact, thing.

Continue.

As much as this, this much; so much, so many.

That is, that is to say, namely (viz.).

(Relative pronoun) When.

The best, good, excellent, superior.

By, through, through the medium of, through the agency of, by means of, with.

To know, to become aware of, to perceive.

Emphatic form of yah: this very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To take.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Experience.

The soul, the spirit, the self.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Father.

Say.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

To understand.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To speak, to utter, to pronounce.
To bid.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

For, for the sake of.

Similar to, like, resembling, as, such as.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)