सोमवार 4 दिसंबर 1995 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
झमेला jhamēlā (17.25)
A mess.
Botheration.
Imbroglio.
लोभ lōbh (8.46)
Greed, avarice, covetousness.
Temptation, lure.
युवा yuvā (8.25)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).
Miserable, in a sad plight, distressed, afflicted.
A small basket (without a lid).
Almighty, all powerful, omnipotent.
यहीं yahī̃ (6.64)
get (6.57)
To get.
gate (6.49)
Gate.
Another's dharm (as opposed to the dharm of the self: svadharm).
post (5.80)
Pond, pool, tank, reservoir of water.
कमल kamal (5.78)
diamond (5.75)
Diamond.
Hospitality.
A warrior, fighter, combatant.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
A campaign.
An expedition.
Disturbance, interruption of peace, conflict.
clean (4.98)
Clean.
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.
To throb, to palpitate, to pulsate.
उप up (4.86)
युवक yuvak (4.86)
A youth, a youngman.
class (4.85)
Class.
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
student (4.78)
Student.
शान śhān (4.74)
Magnificence, splendour, grandeur.
Service centre.
royal (4.54)
Royal.
model (4.53)
Model.
round (4.38)
Round.
To hide, to lurk.
To set.
To be covered.
foundation (4.20)
Foundation.
मुक्त mukt (4.20)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
official (4.17)
Official.
Darkness; gloom.
contrast (4.10)
Contrast.
Reading and writing.
Correspondence.
Putting something in writing.
A written communication, advice by letter.
गीता gītā (4.07)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हालत hālat (4.02)
State, condition.
(plural) Conditions, circumstances.
Flower.
Prime minister.
Holiness, sanctity, purity.
rally (3.90)
As if, as though, supposing, one might suppose.
conference (3.83)
Conference.
Confidence, faith, certainty.
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
Service, job, employment.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
साल sāl (3.76)
A year.
डरना ḍarnā (3.75)
To be afraid, be frightened, be daunted, to fear, dread.
The form of the soul assumed by the soul.
मास mās (3.70)
Month.
वर्ग varg (3.69)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
मांस māns (3.69)
Meat, flesh.
Remorse, repentance, compunction.
Uncleanness, impurity; unholiness.
फट phaṭ (3.62)
इनाम inām (3.60)
Prize, reward, award.
तंग taṅg (3.55)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Mirror, looking glass.
centre (3.51)
Centre.
बूंद būnd (3.50)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
government (3.45)
Government.
department (3.45)
Discerning, intelligent, sensible, wise, prudent.
An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.
clear (3.41)
real (3.39)
Real.
Ignorant.
Poor, helpless.
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
Spiritual love, love relating to the soul (and not the body).
मना manā (3.26)
refresh (3.24)
Refresh.
Real, actual.
Accurate.
Permission.
Leave, holiday, furlough.
पता patā (3.16)
Address, whereabouts, information, knowledge.
Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.
To make to drink, to cause to drink, to administer.
One who knows. An epithet for Śhivbābā.
The tail (of a beast).
Rear part (of an object).
Long, lengthy, tall.
चोर chōr (3.03)
A thief, pilferer, burglar.
Necessity or ability to be hidden.
Secret, mystery, esotericism.
School, educational institution, college, seminary.
Helper, supporter, assistant.
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
To demand, to ask, to call for, to claim, to invite, to solicit.
number two (2.98)
final (2.98)
Final.
To raise your hand.
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
charge (2.94)
Charge.
And the rest, et cætera, and so forth.
मेला mēlā (2.93)
A large concourse of people for religious or commercial purposes, a fair.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
Back, back again.
to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.
Comparison.
To be weighed.
To be bent upon.
आबाद ābād (2.82)
Inhabited, populated.
Flourishing, prosperous; pleasant, happy.
जगह jagah (2.81)
free (2.81)
Free.
माना mānā (2.80)
(it) Means, that is.
zone (2.79)
Zone.
Letter, note, message.
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
Study, education, learning.
address (2.72)
Address.
company (2.72)
Company.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
health (2.69)
Health.
minister (2.69)
Minister.
वहीं vahī̃ (2.69)
time (2.65)
Time.
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
A camp, encampment.
teacher (2.62)
Teacher.
To shake, to jolt.
To swing.
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
Bank, shore, edge, border, verge.
Son of Brahmā.
Gujarat, state of India.
Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.
सच sach (2.55)
True, right.
Truth.
Really!
लायक lāyak (2.50)
Able, capable, competent.
Worthy, fit.
Proper.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
chance (2.50)
Chance.
तभी tabhī (2.50)
busy (2.49)
Busy.
set (2.48)
Set
Important, necessary, needful, compulsory, indispensable.
Parents, mother and father.
To recognize, to identify. To distinguish, to discern, to discriminate.
War, warfare, battle, fight, fighting, combat, hostilities.
चार chār (2.41)
Four.
Divine, heavenly, celestial, supernatural, magical, wonderful.
To open.
To be uncovered.
To be untied.
To start.
To clear.
General condition, state of affairs.
News.
Centre.
माथा māthā (2.40)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
To eat and drink.
Food, eating and drinking.
Restlessness, anxiety.
योगी yōgī (2.36)
(One) who practices yōg.
सपूत sapūt (2.36)
A tractable or dutiful son, a good or worthy son.
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
Cloth.
Clothing, clothes, dress, habit.
To teach, to instruct, to educate.
Hustle and bustle, fanfare, tumult, eclat; pomp.
January (2.30)
January.
Service place.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
जोश jōśh (2.25)
योग yōg (2.25)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
number (2.25)
Number.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Condition, state, age, stage, phase.
भवन bhavan (2.24)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
A wall.
शुरू śhurū (2.24)
Beginning, commencement.
Weak, feeble, ineffectual.
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
full (2.20)
Full.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
Trouble, distress.
Ailment.
Congratulations. Best wishes.
मिसल misāl (2.18)
Like.
Example.
salvation (2.18)
Salvation.
To cause to be lifted or raised or removed, &c.
Daughter of Brahmā.
Supreme Soul : Śiv and not Brahmā.
To read, to study, to recite.
Anew, afresh.
number one (2.13)
Number one.
जीना jīnā (2.12)
To live, to be alive.
catch (2.12)
Catch.
पत्र patra (2.11)
हटना haṭnā (2.10)
To move away, to go away, to recede, to withdraw.
To disappear, to be destroyed.
आराम ārām (2.09)
Rest, comfort, relief.
पानी pānī (2.09)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
I am the soul.
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
Introduction, acquaintance, familiarity.
हाल hāl (2.08)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
खड़ा khaṛā (2.07)
Standing, erect, upright, straight, vertical, steep, stationary.
To enquire, to ask, to investigate, to interrogate, to question.
Speech, address.
The account of puṇya, the account of good deeds.
साफ sāph (2.04)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
hall (2.03)
Hall.
एकदम ēkdam (2.02)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
घर ghar (2.01)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
miss (2.00)
Miss.
special (2.00)
Special.
गुरू gurū (1.98)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
सत्य satya (1.96)
True, veritable.
Veracity, truth, verity.
wing (1.96)
Wing.
Harm, loss, damage.
नाम nām (1.93)
Name.
Prosperity, wealth, success.
Completion, perfection.
To call, to convene, to summon, to send for, to invite.
रहम rahm (1.90)
Pity, mercy, compassion.
Atmosphere.
Worry, concern, anxiety, care.
Shape, form.
Looks, appearance, countenance.
A relative, relation.
(suffix) Related with, pertaining to.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Earth, soil, clay, dirt, dust.
Mortal remains.
खुला khulā (1.87)
बाकी bākī (1.85)
But if.., but, nevertheless.
बाकी bākī (1.85)
Remaining, left over, remainder, balance, arrears, subtraction.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Construction, creation, manufacture.
अचल achal (1.81)
Immovable, immobile, stationary, motionless, still, firm.
eye (1.80)
Eye.
I (1.80)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
आखिर ākhir (1.78)
The end.
At last, after all.
Non-attainment, non-acquisition.
राय rāy (1.78)
राय rāy (1.78)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
America (1.74)
America.
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
Circumstance.
फलक phalak (1.73)
Pride.
Sparkle of happiness.
Intoxication.
ऊपर ūpar (1.72)
On, upon, above, upward, over.
आबू ābū (1.72)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
Daily routine.
Daily observance of bk rules throughout the day.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
London (1.70)
The atmosphere.
भान bhān (1.69)
Perception, consciousness, recollection.
धीरे dhīrē (1.68)
जी jī (1.67)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
Weariness, fatigue, tiredness; exhaustion.
Liking, choice, taste, preference.
Approval.
Approved, liked.
Thousand, 1000.
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
नया nayā (1.65)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
बीच bīch (1.65)
Middle, centre.
doctor (1.64)
Doctor.
Accounts.
भरी bharī (1.63)
A burden.
Ended, completed, concluded.
दीदी dīdī (1.62)
(a form of address for) an elder sister.
photo (1.62)
Photo, photograph.
तरह tarah (1.62)
Family, household.
Yes (polite), Yes Sir, yes Madam.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Impossible.
Inconceivable; improbable.
Necessity, importance.
Need, requirement.
To be tied; to be fastened; to be bound; to be restricted.
Entirety, completeness; perfection.
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
To hide, to conceal.
To cover/screen.
To disguise.
Present, ready.
News; information.
समझ samajh (1.57)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
माया māyā (1.57)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Brother and sister.
हां hā̃ (1.56)
Yes, yea.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
mark (1.55)
Mark.
Alone, by or within one's ownself; automatically.
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
लाभ lābh (1.54)
ठीक ṭhīk (1.53)
Right, correct, exact, proper, true.
All right; precisely, accurately.
करनी karnī (1.53)
(superlative of kam) At the very least.
Subtle.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
point (1.48)
Point.
रोज़ rōz (1.48)
A day.
Everyday, daily.
बंद band (1.47)
Closed, shut, locked, locked up.
Stopped, discontinued.
कई kaī (1.47)
Several, sundry, divers, some, some few.
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
मौज mauj (1.45)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
T (1.45)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
check (1.43)
Check.
To lose one's way, to go astray.
To gad, to meander, to wander about.
lucky (1.42)
Lucky.
अर्थ arth (1.42)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (1.42)
Earth.
चाहे chāhē (1.42)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
'who has, carries, or supports the service'. Server, servant.
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
Who possesses power or strength, powerful, strong.
Conquering, victorious, triumphant.
A conqueror.
साथी sāthī (1.39)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Delhi (the capital of India).
Threshold.
Foreign, alien, exotic.
A foreigner, foreign national.
Courage, boldness.
नशा naśhā (1.35)
Intoxication, drunkenness.
Advantage, gain, profit, benefit, utility, use, good result.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
नीचे nīchē (1.34)
Below, under, beneath, at the bottom, down, below.
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
True, genuine, real.
Truthful, sincere, loyal, faithful.
season (1.34)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
'not so', Do not believe.
दुःख duḥkh (1.32)
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
Hurry, haste.
Quickly, urgently, immediately.
काम kām (1.32)
Work, task, job, employment, performance, function.
काम kām (1.32)
Passion, lust.
Desire.
यज्ञ yagya (1.31)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
merciful (1.31)
Merciful.
double (1.31)
Double.
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
भला bhalā (1.31)
Gentle, noble, good.
Well-being; good.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
majority (1.30)
Majority.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Weakness, feebleness ; deficiency ; debility.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
वाणी vāṇī (1.28)
Speech, voice.
Saraswati : the goddess of speech.
Road, way, path, street, lane.
Way, manner.
The end, conclusion, termination.
Completion.
संग saṅg (1.27)
Company, association, contact.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Only, merely, barely.
Mere, bare, sheer.
subject (1.24)
Subject.
change (1.23)
Change.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
The four, the whole four, all four.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
खाना khānā (1.21)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
सभा sabhā (1.20)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
Difference.
Distance, interval, spacing, margin.
Interior, heart.
बारी bārī (1.20)
ताज tāj (1.18)
Crown, diadem.
दादी dādī (1.17)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
पीना pīnā (1.17)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
use (1.17)
Use.
चलन chalan (1.17)
Vogue.
Usage, custom.
Conduct.
To lose, to waste, to squander.
मन man (1.15)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
पास pās (1.15)
pass (1.15)
To pass.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
A dream.
paper (1.12)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
title (1.12)
Title.
Effort, endeavour.
Everything, all.
धन dhan (1.11)
Wealth, riches, money.
ज्ञान gyān (1.11)
Knowledge directly taught by God.
V (1.11)
we (1.11)
गति gati (1.10)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
कहाँ kahā̃ (1.10)
Interrogative pronominal adverb : Where ?
मिलन milan (1.10)
Meeting, union, contact.
युग yug (1.10)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Otherwise, or else, if not, lest, but for.
No, certainly not.
A quadrillion times (1,000,000,000,000,000 times).
In front of, ahead of, before.
Indestructible, imperishable, everlasting, immortal, entire.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Attracted, charmed, allured.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
Inculcation of the knowledge and virtues of the Supreme in our practical life.
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
फ़र्क fark (1.05)
Difference, distinction, distance.
अन्य anya (1.05)
Other, another, different; separate.
हाथ hāth (1.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
party (1.04)
Party.
To leave.
To abandon.
To release.
साथ sāth (1.03)
With, together, along with.
Company, association.
तन tan (1.03)
Body.
Known.
Evident, apparent.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
आधा ādhā (1.02)
Half.
A little, some, meagre, scanty.
Short.
वहां vahā̃ (1.02)
There.
Fortune, fate, luck, destiny.
Responsibility, obligation.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
यहाँ yahā̃ (1.00)
Here, hither, in/at this place.
Labour, hard work, toil.
Industry, application.
Exercise.
बस bas (0.98)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
कला kalā (0.97)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Attraction, charm, allurement.
बसना basnā (0.96)
Face, countenance, mask, front.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
बोल bōl (0.95)
Establishment.
(in particular) The establishment of the new world.
सफल saphal (0.95)
Successful, effective, fruitful.
खुश khuśh (0.94)
Happy, pleased.
Good.
जमा jamā (0.94)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Divided, separated, separate.
Distinct, different, other.
Commotion, hustle.
Agitation, movement.
उसका uskā (0.91)
Genitive case of vah : of him, of her, of that, his, her.
Enthusiasm, zeal.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Someone, anyone, any.
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
औरों aurō̃ (0.88)
(The) others.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Confluence, union, meeting.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Enthusiasm, zeal.
programme (0.86)
Programme.
(Bābā) Event.
An angel, a divine messenger.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
कल्प kalp (0.84)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
To hear, to listen, to pay heed.
Hearing, audition.
In, inside, within.
practical (0.83)
Practical.
जमना jamnā (0.83)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
लगा lagā (0.83)
या yā (0.83)
Or, either.
सबसे sabsē (0.83)
(superlative) Of all, the most.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Joy, delight, happiness.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
जहाँ jahā̃ (0.81)
Where, wherever.
कमाल kamāl (0.81)
Third.
दिल dil (0.80)
Heart, courage, spirit, will.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Interrogative adjective and pronoun : which.
तीन tīn (0.79)
कल kal (0.78)
क्यों kyō̃ (0.78)
Why.
stage (0.78)
Stage.
(Bābā) State, condition.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
To cause to be given, to cause to be handed over.
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
बड़ा baṛā (0.77)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
(Causative of samajhnā) To persuade, explain.
Notwithstanding, even then, in spite of that.
To think, to reflect, to ponder over, to consider.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
तीव्र tīvr (0.76)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
To put in, to pour, to drop, to thrust.
plan (0.75)
Plan.
Separate(d), staying away (from a joint family), unique, novel, distinct.
To cause to hear, to relate, to read out, to recite, to pronounce.
To make stay, to make remain.
To reach, to arrive.
Someone else, anyone else.
उड़ना uṛnā (0.71)
To fly.
To fade, to get dim, to vanish.
To explode.
लोग log (0.71)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
जीवन jīvan (0.70)
Life, animation, existence.
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
बार bār (0.70)
Time, occasion.
Anyone, someone, any.
आजकल ājkal (0.69)
Nowadays, these days.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
मैं maĩ (0.69)
I. (personal pronoun)
पाना pānā (0.69)
हम ham (0.69)
We.
(rustic form) I.
Necessity, need, requirement.
आना ānā (0.67)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
On all sides, all around, everywhere.
Ordinary, simple, common, commonplace, usual, moderate.
After.
सा sā (0.65)
वर्ष varṣh (0.64)
Year.
drama (0.64)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
group (0.63)
Group.
तक tak (0.63)
To, upto, till, until, by.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Whole, entire, complete, perfect.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
cum (0.61)
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
ने nē (0.61)
A postposition denoting the subject (ergative case that is to say with a past participle).
सेवा sēvā (0.61)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
उमंग umaṅg (0.60)
Aspiration, gusto, zeal.
लाना lānā (0.60)
लगना lagnā (0.60)
कभी kabhī (0.60)
Sometime, ever.
कर्म karm (0.59)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To increase, to multiply, to grow, to progress, to advance.
Difficult, hard, intricate.
Difficulty, hardship.
पहले pahlē (0.59)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Future; what has yet to be, what will be, the future.
बाबा bābā (0.58)
Father.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
आगे āgē (0.58)
Ahead, in front of, before; in future.
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
आदि ādi (0.57)
Etcetera.
Beginning.
Early, initial, primordial.
attention (0.57)
Attention.
सबको sabkō (0.57)
sab + kō : everything, everyone.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
result (0.56)
Result.
पहला pahlā (0.55)
Useless, fruitless, futile, ineffective, unprofitable.
master (0.54)
Master.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
The aim, object, objective, target, goal.
Indicated, implied.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
प्यार pyār (0.53)
Love, affection, amour, amorous relationship.
तब tab (0.53)
Then, at that time, afterwards, thereupon, therefore, hence.
To fill, to refill.
कैसा kaisā (0.52)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सहज sahaj (0.51)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Manner, way.
Certainly, undoubtedly, positively, without fail.
सारा sārā (0.49)
All, the whole, whole, entire, complete, universal.
इतना itnā (0.48)
As much as this, this much; so much, so many.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वैसा vaisā (0.47)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To be born.
Success, achievement.
Place, spot, site.
To (treat as one's) own.
To adopt.
To appropriate.
अगर agar (0.45)
If, if so be, in case, in the event of.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
वा vā (0.45)
Or.
फिर phir (0.45)
Then, again, afterwards, thereafter, in future, a second time.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
To speak, to utter, to pronounce.
To bid.
Each, every.
Each one, everybody.
कारण kāraṇ (0.44)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
As much as, as many, how much, however much.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Small, little, short, young, petty, subordinate, junior, insignificant.
सबका sabkā (0.42)
(genitive case of sab) Of everyone.
जन्म janm (0.42)
Birth, origin, genesis.
Life, existence.
The world, universe.
Second.
Other, another.
Next.
कुछ kuchh (0.41)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
To turn.
To wander, to ramble, to walk about, to go round.
बहुत bahut (0.39)
Many, much.
Very.
Because, since.
दो dō (0.38)
Two, 2.
आधार ādhār (0.38)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
तरफ taraph (0.38)
Side, direction.
Towards.
The best, good, excellent, superior.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Connection, relationship.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
यही yahī (0.36)
Emphatic form of yah: this very.
Continue.
Got, obtained; procured, acquired.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
उतना utnā (0.32)
न na (0.32)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Yād and pyār: remembrance and love, remembrance and affection.
सकना saknā (0.31)
To can, to be able to.
आज āj (0.31)
Today.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
कौन kaun (0.28)
interrogative pronoun. Who
जब jab (0.26)
(Relative pronoun) When.
By, through, through the medium of, through the agency of, by means of, with.
Experience.
Position, situation, state, condition, stage, phase.
For, for the sake of.
बात bāt (0.25)
A matter, topic, subject, concern, fact, thing.
To put, to place, to keep, to possess, to have, to employ, to appoint.
To know, to become aware of, to perceive.
रूप rūp (0.24)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
That is, that is to say, namely (viz.).
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ना nā (0.20)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बन ban (0.20)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
हर har (0.19)
her (0.19)
हरना harnā (0.19)
On this account, for this reason, hence, therefore.
To understand.
Special, specific, particular, distinctive, characteristic, typical.
समय samay (0.17)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
लेना lēnā (0.16)
To take.
कहना kahnā (0.16)
Say.
कोई kōī (0.16)
Some, any, someone, anyone.
जाना jānā (0.15)
To go, to depart, to lose, to flow.
आत्मा ātmā (0.15)
The soul, the spirit, the self.
बाप bāp (0.15)
Father.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
आप āp (0.13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सदा sadā (0.13)
Always, perpetually, continually, ever.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
पर par (0.12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Good.
Well.
All right, well done.
So long.
सर्व sarv (0.11)
All ; whole, entire, complete.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देना dēnā (0.10)
To give.
पर par (0.10)
Opposite, inimical, other, alien, higher.
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (0.07)
To come.
अब ab (0.07)
Now.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
कि ki (0.05)
That (to report indirect speech, example he says that).
Peace, calmness, quiet, tranquillity, quietude, silence.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (0.03)
To remain, to stay.
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
नहीं nahī̃ (0.02)
No.
Not.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)