Avyakt murli for Monday 4 December 1995

झमेला jhamēlā (17.25)

A mess.
Botheration.
Imbroglio.

चोर गेट cōr gate (12.57)

diamond jubilee (9.27)

विश्वविद्यालय viśhvavidyālay (8.84)

खुशहाल khuśhhāl (8.70)

लोभ lōbh (8.46)

Greed, avarice, covetousness.
Temptation, lure.

युवा yuvā (8.25)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

बेहाल bēhāl (8.20)

Miserable, in a sad plight, distressed, afflicted.

टोकरी ṭōkrī (7.39)

A small basket (without a lid).

सर्वशक्तिमान् sarvśhaktimān (7.19)

Almighty, all powerful, omnipotent.

संस्था sansthā (7.16)

यहीं yahī̃ (6.64)

get (6.57)

To get.

gate (6.49)

Gate.

परधर्म pardharm (6.18)

Another's dharm (as opposed to the dharm of the self: svadharm).

तलाव, तालाब talāv, tālāb (5.80)

Pond, pool, tank, reservoir of water.

post (5.80)

कमल kamal (5.78)

diamond (5.75)

Diamond.

ख़ातिरी ḵẖātirī (5.32)

Hospitality.

योद्धा yōddhā (5.21)

A warrior, fighter, combatant.

पाठशाला pāṭhśhālā (5.15)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

अभियान abhiyān (5.07)

A campaign.
An expedition.

खिट-खिट khiṭ-khiṭ (5.06)

Disturbance, interruption of peace, conflict.

clean (4.98)

Clean.

कुमारी kumārī (4.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

catching power (4.89)

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

उप-सेवाकेन्द्र up-sēvākēndra (4.89)

मान्यता mānyatā (4.89)

उप up (4.86)

युवक yuvak (4.86)

A youth, a youngman.

धड़कना dhaṛaknā (4.86)

To throb, to palpitate, to pulsate.

class (4.85)

Class.

स्वधर्म svadharm (4.79)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

student (4.78)

Student.

शान śhān (4.74)

Magnificence, splendour, grandeur.

सेवाकेन्द्र sēvākēndra (4.68)

Service centre.

royal (4.54)

Royal.

model (4.53)

Model.

पहाड़ pahāṛ (4.48)

जिज्ञासु jigyāsu (4.42)

round (4.38)

Round.

दूसरा नम्बर dūsrā number (4.31)

फलाना phalānā (4.28)

छिपना chhipnā (4.25)

To hide, to lurk.
To set.
To be covered.

foundation (4.20)

Foundation.

मुक्त mukt (4.20)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

official (4.17)

Official.

क्षत्रिय kṣhatriya (4.17)

अंधकार andhkār (4.10)

Darkness; gloom.

लिखा-पढ़ी likhā-paṛhī (4.10)

Reading and writing.
Correspondence.
Putting something in writing.
A written communication, advice by letter.

contrast (4.10)

Contrast.

गीता gītā (4.07)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

हालत hālat (4.02)

State, condition.
(plural) Conditions, circumstances.

सचमुच sachmuch (4.01)

पुष्प puṣhp (3.94)

Flower.

prime minister (3.93)

Prime minister.

पवित्रता pavitratā (3.91)

Holiness, sanctity, purity.

rally (3.90)

मानों mānō̃ (3.90)

As if, as though, supposing, one might suppose.

निश्चय niśhchay (3.80)

Confidence, faith, certainty.

नौकरी naukrī (3.80)

Service, job, employment.

घूमना ghūmnā (3.80)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

प्रवृत्ति pravr̥itti (3.79)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

साल sāl (3.76)

A year.

डरना ḍarnā (3.75)

To be afraid, be frightened, be daunted, to fear, dread.

गिलास gilās (3.75)

आत्म-स्वरूप ātma-svarūp (3.75)

The form of the soul assumed by the soul.

मास mās (3.70)

Month.

वर्ग varg (3.69)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

मांस māns (3.69)

Meat, flesh.

पश्चाताप paśhchātāp (3.65)

Remorse, repentance, compunction.

अपवित्रता apavitratā (3.65)

Uncleanness, impurity; unholiness.

परमात्म-मिलन paramātma-milan (3.62)

फट phaṭ (3.62)

इनाम inām (3.60)

Prize, reward, award.

तंग taṅg (3.55)

पाण्डव भवन pāṇḍav bhavan (3.55)

विकार vikār (3.53)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

दर्पण darpaṇ (3.52)

Mirror, looking glass.

मिठाज़ miṭhāz (3.51)

centre (3.51)

Centre.

बूंद būnd (3.50)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

government (3.45)

Government.

department (3.45)

समझदार samajhdār (3.44)

Discerning, intelligent, sensible, wise, prudent.

देश-विदेश dēśh-vidēśh (3.44)

लंगर laṅgar (3.42)

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

ज्ञान-योग gyān-yōg (3.42)

clear (3.41)

real (3.39)

Real.

अन्जान anjān (3.36)

Ignorant.

बिचारा bichārā (3.36)

Poor, helpless.

कहलाना kahlānā (3.35)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

दादी-दीदी dādī-dīdī (3.34)

रामायण rāmāyaṇ (3.34)

टकराना ṭakrānā (3.27)

आत्मिक प्यार ātmik pyār (3.27)

Spiritual love, love relating to the soul (and not the body).

फटना phaṭnā (3.27)

मना manā (3.26)

मजबूरी majbūrī (3.26)

यथार्थ yathārth (3.22)

Real, actual.
Accurate.

छुट्टी chhuṭṭī (3.22)

Permission.
Leave, holiday, furlough.

पता patā (3.16)

Address, whereabouts, information, knowledge.

स्पष्टता spaṣhṭatā (3.14)

पिलाना pilānā (3.14)

To make to drink, to cause to drink, to administer.

दुःखमय duḥkhmay (3.14)

Abounding in pain, consisting of suffering, full of sorrow, tragic, unhappy, dolorous, filled with grief.

परसों parsō̃ (3.14)

पूँछ pū̃chh (3.08)

The tail (of a beast).
Rear part (of an object).

जानी जाननहार jānī jānanhār (3.08)

One who knows. An epithet for Śhivbābā.

लम्बा lambā (3.05)

Long, lengthy, tall.

गुह्यता guhyatā (3.03)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

विद्यालय vidyālay (3.03)

School, educational institution, college, seminary.

चोर chōr (3.03)

A thief, pilferer, burglar.

मददगार madadgār (3.02)

Helper, supporter, assistant.

किसलिए kisliē (3.01)

double light (3.00)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

माँगना mā̃gnā (3.00)

To demand, to ask, to call for, to claim, to invite, to solicit.

number two (2.98)

final (2.98)

Final.

हाथ उठाना hāth uṭhānā (2.97)

To raise your hand.

योग्य yōgya (2.96)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

वगैरह vagairah (2.94)

And the rest, et cætera, and so forth.

charge (2.94)

Charge.

मेला mēlā (2.93)

A large concourse of people for religious or commercial purposes, a fair.

लिखना likhnā (2.92)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वापिस, वापस vāpis, vāpas (2.86)

Back, back again.

तीसरा नम्बर tīsrā number (2.86)

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

तुलना tulnā (2.86)

Comparison.
To be weighed.
To be bent upon.

आबाद ābād (2.82)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

जगह jagah (2.81)

free (2.81)

Free.

माना mānā (2.80)

(it) Means, that is.

zone (2.79)

Zone.

कहानी kahānī (2.76)

चिटकी chiṭkī (2.75)

Letter, note, message.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पढ़ाई paṛhāī (2.75)

Study, education, learning.

समझदारी samajhdārī (2.72)

company (2.72)

Company.

address (2.72)

Address.

अच्छा लगना achchhā lagnā (2.70)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

वहीं vahī̃ (2.69)

health (2.69)

Health.

minister (2.69)

Minister.

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

godly student (2.66)

time (2.65)

Time.

कृपा kr̥ipā (2.63)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

शिविर śhivir (2.63)

A camp, encampment.

teacher (2.62)

Teacher.

हिलाना hilānā (2.60)

To shake, to jolt.
To swing.

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

अयथार्थ ayathārtha (2.60)

इच्छुक ichchhuk (2.60)

किनारा kinārā (2.60)

Bank, shore, edge, border, verge.

सबमें sabmē̃ (2.59)

गुजरात gujarāt (2.58)

Gujarat, state of India.

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

सच sach (2.55)

True, right.
Truth.
Really!

भण्डारी bhanḍārī (2.55)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

हिलना hilnā (2.54)

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

chance (2.50)

Chance.

तभी tabhī (2.50)

busy (2.49)

Busy.

set (2.48)

Set

ज़रूरी zarūrī (2.48)

Important, necessary, needful, compulsory, indispensable.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

बरोबर barōbar (2.42)

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

चार chār (2.41)

Four.

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

माथा māthā (2.40)

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

प्यासा pyāsā (2.40)

केन्द्र kēndra (2.40)

Centre.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

योगी yōgī (2.36)

(One) who practices yōg.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

आरम्भ ārambh (2.34)

अधूरा adhūrā (2.34)

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

पढ़ाना paṛhānā (2.34)

To teach, to instruct, to educate.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

January (2.30)

January.

सेवास्थान sēvāsthān (2.27)

Service place.

पक्का pakkā (2.27)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जोश jōśh (2.25)

योग yōg (2.25)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

number (2.25)

Number.

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

अवस्था avasthā (2.24)

Condition, state, age, stage, phase.

दीवार dīvār (2.24)

A wall.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

शुरू śhurū (2.24)

Beginning, commencement.

कमजोर kamjōr (2.23)

Weak, feeble, ineffectual.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

full (2.20)

Full.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

salvation (2.18)

Salvation.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

मिसल misāl (2.18)

Like.
Example.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

की ओर kī ōr (2.15)

परमात्मा paramātmā (2.15)

Supreme Soul : Śiv and not Brahmā.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

फिर से phir sē (2.13)

Anew, afresh.

number one (2.13)

Number one.

जीना jīnā (2.12)

To live, to be alive.

catch (2.12)

Catch.

पत्र patra (2.11)

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

मानना mānnā (2.09)

आराम ārām (2.09)

Rest, comfort, relief.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

पूछना pūchhnā (2.07)

To enquire, to ask, to investigate, to interrogate, to question.

दो चार dō chār (2.06)

भाषण bhāṣhaṇ (2.05)

Speech, address.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

hall (2.03)

Hall.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

special (2.00)

Special.

miss (2.00)

Miss.

मैदान maidān (1.99)

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

wing (1.96)

Wing.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

बचना bachnā (1.95)

ड्रामानुसार ḍrāmānusār (1.94)

नाम nām (1.93)

Name.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

उतारना utārnā (1.92)

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

गिनती gintī (1.91)

वातावरण vātāvaraṇ (1.90)

Atmosphere.

रहम rahm (1.90)

Pity, mercy, compassion.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

दुनिया duniyā (1.88)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

खुला khulā (1.87)

बाकी bākī (1.85)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.85)

But if.., but, nevertheless.

उठाना uṭhānā (1.85)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ब्रह्मा बाबा brahmā bābā (1.85)

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

पहला नम्बर pahlā number (1.81)

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

पकड़ना pakaṛnā (1.80)

I (1.80)

eye (1.80)

Eye.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

राय rāy (1.78)

राय rāy (1.78)

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

आखिर ākhir (1.78)

The end.
At last, after all.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

America (1.74)

America.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

circumstance (1.73)

Circumstance.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

London (1.70)

वास्तव में vāstav mē̃ (1.70)

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

भान bhān (1.69)

Perception, consciousness, recollection.

धीरे dhīrē (1.68)

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

गिनना ginnā (1.66)

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हज़ार hazār (1.66)

Thousand, 1000.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

नया nayā (1.65)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बीच bīch (1.65)

Middle, centre.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

doctor (1.64)

Doctor.

भरी bharī (1.63)

A burden.

ख़त्म ḵẖatm (1.62)

Ended, completed, concluded.

photo (1.62)

Photo, photograph.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

तरह tarah (1.62)

परिवार parivār (1.62)

Family, household.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

मनाना manānā (1.61)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

हाज़िर hāzir (1.57)

Present, ready.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

समाचार samāchār (1.57)

News; information.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माया māyā (1.57)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

हां hā̃ (1.56)

Yes, yea.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

mark (1.55)

Mark.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

इसीलिए isīliē (1.54)

लाभ lābh (1.54)

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

करनी karnī (1.53)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

सूक्ष्म sūkṣhma (1.50)

Subtle.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

point (1.48)

Point.

रोज़ rōz (1.48)

A day.
Everyday, daily.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

कई kaī (1.47)

Several, sundry, divers, some, some few.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

T (1.45)

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

निशानी niśhānī (1.43)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

के पीछे kē pīchhē (1.43)

check (1.43)

Check.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

lucky (1.42)

Lucky.

earth (1.42)

Earth.

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चाहे chāhē (1.42)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सुन्दर sundar (1.37)

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

हिम्मत himmat (1.36)

Courage, boldness.

नशा naśhā (1.35)

Intoxication, drunkenness.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

मधुबन madhuban (1.35)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रखाना rakhānā (1.34)

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

मजबूत majbūt (1.33)

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (1.32)

Passion, lust.
Desire.

काम kām (1.32)

Work, task, job, employment, performance, function.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

merciful (1.31)

Merciful.

double (1.31)

Double.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

majority (1.30)

Majority.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

और कुछ aur kuchh (1.29)

चाहिए chāhiē (1.28)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

संग saṅg (1.27)

Company, association, contact.

प्रभाव prabhāv (1.26)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

जिस समय jis samay (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

subject (1.24)

Subject.

change (1.23)

Change.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चारों chārō̃ (1.21)

The four, the whole four, all four.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बारी bārī (1.20)

संपर्क sampark (1.18)

ताज tāj (1.18)

Crown, diadem.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

use (1.17)

Use.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पास pās (1.15)

pass (1.15)

To pass.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.14)

A dream.

title (1.12)

Title.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

सब कुछ sab kuchh (1.12)

Everything, all.

धन dhan (1.11)

Wealth, riches, money.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

we (1.11)

V (1.11)

हारना hārnā (1.11)

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कहाँ kahā̃ (1.10)

Interrogative pronominal adverb : Where ?

मिलन milan (1.10)

Meeting, union, contact.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

नहीं तो nahī̃ tō (1.09)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

के आगे kē āgē (1.09)

In front of, ahead of, before.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाग्यवान bhāgyavān (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सामने sāmnē (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

अन्य anya (1.05)

Other, another, different; separate.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

party (1.04)

Party.

निकालना nikālnā (1.04)

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

साथ sāth (1.03)

With, together, along with.
Company, association.

तन tan (1.03)

Body.

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

ब्राह्मण brāhmaṇ (1.02)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आधा ādhā (1.02)

Half.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

वहां vahā̃ (1.02)

There.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

यहाँ yahā̃ (1.00)

Here, hither, in/at this place.

निरन्तर nirantar (1.00)

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

बसना basnā (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

खुश khuśh (0.94)

Happy, pleased.
Good.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.88)

(The) others.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

programme (0.86)

Programme.
(Bābā) Event.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.84)

To hear, to listen, to pay heed.
Hearing, audition.

practical (0.83)

Practical.

अन्दर andar (0.83)

In, inside, within.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

या yā (0.83)

Or, either.

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

खुशी khuśhī (0.81)

Joy, delight, happiness.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जहाँ jahā̃ (0.81)

Where, wherever.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

तीन tīn (0.79)

कल kal (0.78)

क्यों kyō̃ (0.78)

Why.

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

बड़ा baṛā (0.77)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

plan (0.75)

Plan.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

रहाना rahānā (0.73)

To make stay, to make remain.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

जीवन jīvan (0.70)

Life, animation, existence.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

बार bār (0.70)

Time, occasion.

कोई भी kōī bhī (0.70)

Anyone, someone, any.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

मैं maĩ (0.69)

I. (personal pronoun)

पाना pānā (0.69)

हम ham (0.69)

We.
(rustic form) I.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

आना ānā (0.67)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

तक tak (0.63)

To, upto, till, until, by.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

लाना lānā (0.60)

लगना lagnā (0.60)

कभी kabhī (0.60)

Sometime, ever.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आगे āgē (0.58)

Ahead, in front of, before; in future.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

के निमित्त kē nimitt (0.55)

पहला pahlā (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

भरना bharnā (0.52)

To fill, to refill.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

इतना itnā (0.48)

As much as this, this much; so much, so many.

स्वयं svayã (0.47)

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वैसा vaisā (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.45)

If, if so be, in case, in the event of.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.45)

Or.

फिर phir (0.45)

Then, again, afterwards, thereafter, in future, a second time.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बोलना bōlnā (0.44)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सिर्फ sirph (0.44)

जितना jitnā (0.43)

As much as, as many, how much, however much.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

कुछ kuchh (0.41)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.40)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.39)

Many, much.
Very.

क्योंकि kyōṅki (0.39)

Because, since.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

मिलना milnā (0.37)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सम्बन्ध sambandh (0.37)

Connection, relationship.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यही yahī (0.36)

Emphatic form of yah: this very.

चलना chalnā (0.35)

Continue.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सकना saknā (0.31)

To can, to be able to.

आज āj (0.31)

Today.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

जब jab (0.26)

(Relative pronoun) When.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.26)

Experience.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

के लिए kē liē (0.25)

For, for the sake of.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दोनों dōnō̃ (0.21)

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बन ban (0.20)

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

समझना samajhnā (0.18)

To understand.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.16)

To take.

कहना kahnā (0.16)

Say.

कोई kōī (0.16)

Some, any, someone, anyone.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

बाप bāp (0.15)

Father.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.13)

Always, perpetually, continually, ever.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

सर्व sarv (0.11)

All ; whole, entire, complete.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.10)

To give.

पर par (0.10)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.07)

To come.

अब ab (0.07)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कि ki (0.05)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)