शनिवार 31 जनवरी 1998 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
To sulk/to be sulky, to be displeased.
मौन maun (8.44)
Silent.
Silence.
A vow of silence.
A camp, encampment.
account (7.29)
Account.
nature (7.23)
Nature.
A small bell, a bell.
The sound of a bell.
Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts
A loveful friendly get-together.
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
will (6.15)
Will.
box (6.06)
Form of reflection, form of thinking.
बुरी burī (5.81)
file (5.81)
File.
function (5.75)
rest (5.61)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
धागा dhāgā (5.57)
Thread.
Liberation, freedom; deliverance.
Final deliverance, salvation.
धाम dhām (5.38)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
fine (5.29)
Fine.
planning (5.21)
Planning.
आंसू āṅsū (5.18)
Tear, tears.
security (5.18)
Security.
complaint (5.10)
Complaint.
offer (5.09)
Offer.
hand (4.99)
Hand.
कोमल kōmal (4.98)
left hand (4.98)
One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.
'period without beginning'. The period when the soul resides in Paramdham.
हटना haṭnā (4.87)
To move away, to go away, to recede, to withdraw.
boss (4.86)
Boss.
partition (4.86)
Partition.
To wipe, to clean, to cleanse, to rub, to efface.
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
Spare, extra, surplus.
Superfluous, useless, worthless.
बुरा burā (4.71)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
Celebratory function, festival (secular or religious), ceremony.
trustee (4.61)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
economy (4.58)
Economy.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
ईशू Īśhū (4.47)
Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.
रथ rath (4.45)
Chariot, vehicle (of a god).
(suffix) (One) who speaks.
Thoughts, ideas, imaginations, fancies, &c.
card (4.36)
Card.
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
Dedication, surrender.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
पीना pīnā (4.20)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
combined (4.18)
Combined.
power (4.17)
Power.
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
अर्जी arjī (4.10)
Friends and members of the same family (including by marriage).
Responsible.
Reflection and discrimination; consideration, discretion, caution.
To become a divinity.
Natural nature.
मोती mōtī (4.05)
Pearl.
करीब karīb (3.97)
Near, close by.
About, approximately, almost.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
A certificate.
centre (3.96)
Centre.
adjust (3.90)
A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
Good feeling, auspicious feeling.
दहेज dahēj (3.75)
The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.
traffic (3.75)
Traffic.
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
right hand (3.71)
Right hand. One who is a helpful member.
V (3.69)
we (3.69)
set (3.64)
Set
A small box or case, a small casket.
The initial period.
(Bābā) The initial period of the World Cycle: golden age.
आखिर ākhir (3.56)
The end.
At last, after all.
Delhi (the capital of India).
Threshold.
cassette (3.51)
Trouble, distress.
Ailment.
business (3.43)
Business.
Almighty, all powerful, omnipotent.
च cha (3.42)
director (3.42)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
Responsibility.
To get displeased, to get angry, to sulk.
कमरा kamrā (3.41)
P (3.40)
The letter P of our alphabet; used for acronyms.
Interruption, interference, meddling, obstacle, disturbance.
add (3.39)
To add.
training (3.39)
Training.
महीन mahīn (3.36)
Fine, subtle, thin.
T (3.36)
too late (3.34)
Too late.
November (3.34)
November.
बाला bālā (3.33)
मरना marnā (3.31)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
To raise your hand.
I am the soul.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
past (3.30)
Past.
touching (3.30)
Touching.
Son of Brahmā.
Permission.
Leave, holiday, furlough.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
teacher (3.21)
Teacher.
To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.
Rainy season, the rains (the third of the six seasons).
Rain.
In the charge, or care, &c.
Supreme Soul : Śiv and not Brahmā.
Entirety, completeness; perfection.
attraction (3.14)
touch (3.14)
Touch.
occupation (3.10)
Occupation.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
sign (3.08)
Sign.
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
office (3.03)
Office.
Well done! bravo! excellent!
मास mās (3.02)
Month.
मांस māns (3.01)
Meat, flesh.
Foreign country.
advertise (2.98)
Advertise.
दादी dādī (2.96)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
Service centre.
mix (2.94)
The good spiritual guide, the true spiritual guide, God.
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Condition or state of brāhmaṇ, life of brāhmaṇ.
A recluse, one who resides in seclusion.
share (2.90)
Here and there.
Sentiment, feeling, emotion.
variety (2.89)
Variety.
जमना jamnā (2.88)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
programme (2.87)
Programme.
(Bābā) Event.
gift (2.86)
Gift.
वर्ष varṣh (2.85)
Year.
To teach, to instruct, to educate.
जमा jamā (2.82)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
Sign, signal, hint, indication, gesture.
शर्म śharm (2.82)
Shame, bashfulness, modesty.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
गलना galnā (2.79)
Single, lonely, lonesome, solitary.
मित्र mitr (2.79)
A friend, an ally.
Naughty, mischievous, roguish.
(Bābā) Who does not behave well.
N (2.75)
welcome (2.75)
Welcome.
Study, education, learning.
Treasure.
Treasury, repository.
Young and old.
धूम dhūm (2.72)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
Daily routine.
Daily observance of bk rules throughout the day.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
To pass with honour.
To swing in a gay mood or intoxication.
To sway to and fro.
out (2.66)
Out.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
class (2.62)
Class.
हाल hāl (2.62)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
To shake, to jolt.
To swing.
Time, season.
hall (2.56)
Hall.
lift (2.55)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
हां hā̃ (2.54)
Yes, yea.
Praise, applause.
खाता khātā (2.52)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
emerge (2.51)
To emerge.
हाथ hāth (2.50)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Important, necessary, needful, compulsory, indispensable.
Novelty, newness, freshness.
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
right (2.44)
Right.
waste (2.42)
Waste.
west (2.42)
West.
conference (2.42)
Conference.
refine (2.42)
To refine.
रोज़ rōz (2.41)
A day.
Everyday, daily.
सोना sōnā (2.40)
Gold, an excellent thing.
in advance (2.40)
In advance.
(Epithet of the deity) Endowed with all the qualities.
student (2.39)
Student.
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
Sweet, melodious, pleasant, mellifluous.
ऊंच ūñch (2.33)
High, lofty, tall, raised, elevated, exalted, eminent.
कोना kōnā (2.32)
Corner.
eye (2.32)
Eye.
I (2.32)
good night (2.32)
chance (2.32)
Chance.
zone (2.31)
Zone.
Congratulations. Best wishes.
स्व sva (2.31)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Africa (a continent).
'who has, carries, or supports the service'. Server, servant.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
All of a sudden, suddenly, unexpectedly.
जोश jōśh (2.25)
गला galā (2.25)
The neck, the front part of the neck, throat, gullet.
Voice.
उड़ना uṛnā (2.24)
To fly.
To fade, to get dim, to vanish.
To explode.
भवन bhavan (2.24)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
मत mat (2.24)
Opinion, view. Doctrine (which contains the author's opinions).
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Self-transformation.
Congratulations, felicitations, greetings.
direction (2.21)
Direction.
Fortune, fate, luck, destiny.
Approved of, accepted; agreeable (to).
Sanctioned, granted.
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Good morning.
उठना uṭhnā (2.17)
To raise.
To get up.
To be rented out.
To pass away, to expire.
सहित sahit (2.16)
With, together with, along with, accompanied by.
उदास udās (2.16)
Sad, dejected, gloomy.
science (2.16)
Science.
To read, to study, to recite.
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
ceremony (2.14)
Ceremony.
डर ḍar (2.14)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
जीना jīnā (2.12)
To live, to be alive.
season (2.12)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
To put in, to pour, to drop, to thrust.
पत्र patra (2.11)
योग yōg (2.10)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
group (2.10)
Group.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
खाली khālī (2.10)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
बाकी bākī (2.09)
But if.., but, nevertheless.
बाकी bākī (2.09)
Remaining, left over, remainder, balance, arrears, subtraction.
A god, deity, divine being. (does not apply to God)
आयु āyu (2.08)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
रस्म rasm (2.08)
A ceremony, ritual.
Formality.
Custom, practice.
Seven days, a week, the eighth day after any other day.
seat (2.08)
Seat.
बोल bōl (2.08)
रोना rōnā (2.07)
To weep, to cry, to bewail, to lament.
खड़ा khaṛā (2.07)
Standing, erect, upright, straight, vertical, steep, stationary.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
To laugh, to deride, to ridicule, to joke.
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
refresh (2.05)
Refresh.
बदले badlē (2.04)
In exchange, in return, in lieu.
गीता gītā (2.04)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
report (2.04)
Report.
एकदम ēkdam (2.02)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Cost, price, worth, value.
The brain, mind intellect; conceit.
special (2.00)
Special.
time (1.98)
Time.
गुरू gurū (1.98)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Work, labour, business, affairs, dealings, transactions.
From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.
अलग alag (1.96)
Different, separate, apart, distinct.
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
wing (1.96)
Wing.
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
youth (1.93)
Youth.
जवाब javāb (1.92)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
प्यार pyār (1.89)
Love, affection, amour, amorous relationship.
A relative, relation.
(suffix) Related with, pertaining to.
Reasonable, rational, logical.
Appropriate.
देश dēśh (1.89)
Country, land, native home, region, space.
A bouquet.
regard (1.88)
Regard.
Unselfish, selfless.
परम param (1.86)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
गुण guṇ (1.85)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
बजना bajnā (1.84)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Except, but, with the exception (of).
control (1.83)
Control.
The state of (physical or mental) health.
Temperament, disposition.
Nature.
Someone else, anyone else.
date (1.82)
Date.
note (1.82)
Note.
सा sā (1.82)
In order, orderly.
According to his rank, his position.
A dream.
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
Welfare.
वाह vāh (1.79)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
काफी kāphī (1.77)
Enough, sufficient, adequate.
धन dhan (1.77)
Wealth, riches, money.
पता patā (1.76)
Address, whereabouts, information, knowledge.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
बीती bītī (1.76)
Past events or experiences; the past.
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
दुआ duā (1.75)
Prayer.
Blessing.
America (1.74)
America.
To tie, to fasten, to bind, to pack, to wrap around.
fix (1.74)
To fix.
ताकत tākat (1.74)
Power, force, strength, might.
खाना khānā (1.73)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
automatic (1.71)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
invention (1.71)
Invention.
Whatever, whatsoever, anything.
Anger, wrath, fury, rage.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मुक्त mukt (1.70)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
Bombay.
माँ mā̃ (1.69)
Mother.
सोना sōnā (1.69)
To sleep.
you (1.68)
To forget.
मनन manan (1.68)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
साथी sāthī (1.68)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
जी jī (1.67)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
दिवस divas (1.66)
Day.
U (1.66)
The letter U of our alphabet; used for acronyms.
Courage, boldness.
Small, little, short, young, petty, subordinate, junior, insignificant.
बाद bād (1.65)
After, later, subsequently.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
To learn.
Who possesses power or strength, powerful, strong.
Inhabitant of Bhārat.
दीदी dīdī (1.62)
(a form of address for) an elder sister.
हे hē (1.62)
photo (1.62)
Photo, photograph.
बाहर bāhar (1.62)
Out, outside, exterior, beyond, away.
A foreign land.
डरना ḍarnā (1.62)
To be afraid, be frightened, be daunted, to fear, dread.
Yes (polite), Yes Sir, yes Madam.
लगाव lagāv (1.60)
Attachment, love, affection.
To seek, search for.
वर्ग varg (1.59)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
At this time, now.
chart (1.58)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
To free.
नियम niyam (1.58)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
तीन tīn (1.58)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
To hide, to conceal.
To cover/screen.
To disguise.
News; information.
कल kal (1.57)
बेहद bēhad (1.56)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Brother and sister.
Destination, stage, storey.
Far from, far off from.
Towards.
Alone, by or within one's ownself; automatically.
Message.
लाभ lābh (1.54)
ताली tālī (1.53)
Clapping the hands.
In place of, in lieu of, instead of.
Teacher, instructor.
War, warfare, battle, fight, fighting, combat, hostilities.
Place, spot, site.
देवी dēvī (1.52)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
हीरा hīrā (1.51)
Diamond.
नाम nām (1.51)
Name.
दादा dādā (1.50)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Education, instruction, teaching.
Moral.
सफल saphal (1.50)
Successful, effective, fruitful.
plan (1.50)
Plan.
(superlative of kam) At the very least.
खूब khūb (1.50)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
final (1.49)
Final.
course (1.48)
Course.
extra (1.48)
Extra.
a present, gift.
Good desire, good wish.
बंद band (1.47)
Closed, shut, locked, locked up.
Stopped, discontinued.
To swing, to oscillate, to dangle.
Family, household.
कोट kōṭ (1.45)
मौज mauj (1.45)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
To stop, to halt, to stay, to stagnate, to stand.
भाई bhāī (1.44)
Brother.
Mistake, error, fault.
Progress, rise.
Promotion.
Improvement, betterment.
Development.
Enthusiasm, zeal.
lucky (1.42)
Lucky.
साथ sāth (1.42)
With, together, along with.
Company, association.
To hide, to lurk.
To set.
To be covered.
खुश khuśh (1.42)
Happy, pleased.
Good.
आवाज़ āvāz (1.41)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
ठीक ṭhīk (1.41)
Right, correct, exact, proper, true.
All right; precisely, accurately.
कब kab (1.38)
Interrogative adverb: When? At what time ?
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Daughter of Brahmā.
प्रेम prēm (1.37)
Love, affection, attachment.
विधि vidhi (1.37)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
सबने sabnē (1.36)
Foreign, alien, exotic.
A foreigner, foreign national.
सेना sēnā (1.36)
Army, the military.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
साल sāl (1.34)
A year.
दिल dil (1.33)
Heart, courage, spirit, will.
Hurry, haste.
Quickly, urgently, immediately.
see (1.32)
See.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
golden (1.31)
Golden.
C (1.31)
connection (1.31)
Connection.
double (1.31)
Double.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Last, final, ultimate, concluding, conclusive.
According to, in conformity with.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
low (1.28)
Low.
The end, conclusion, termination.
Completion.
कई kaī (1.26)
Several, sundry, divers, some, some few.
Useless, fruitless, futile, ineffective, unprofitable.
मेला mēlā (1.26)
A large concourse of people for religious or commercial purposes, a fair.
दूर dūr (1.26)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Weak, feeble, ineffectual.
Ended, completed, concluded.
To dance.
To caper, or frisk about.
Only, merely, barely.
Mere, bare, sheer.
नया nayā (1.24)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
To think, to reflect, to ponder over, to consider.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
check (1.23)
Check.
Wish, desire, will.
अर्थ arth (1.22)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
earth (1.22)
Earth.
जीवन jīvan (1.21)
Life, animation, existence.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
To call, to convene, to summon, to send for, to invite.
Divine, heavenly, celestial, supernatural, magical, wonderful.
सभा sabhā (1.20)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
Hope, expectation.
Wish, desire.
बारी bārī (1.20)
गीत gīt (1.19)
Success, achievement.
Difficult, hard, intricate.
Difficulty, hardship.
Future; what has yet to be, what will be, the future.
Promise, commitment.
The atmosphere.
On all sides, all around, everywhere.
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
कदम kadam (1.15)
Step, pace, footstep.
आदि ādi (1.14)
Etcetera.
Beginning.
Early, initial, primordial.
उसका uskā (1.14)
Genitive case of vah : of him, of her, of that, his, her.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
बार bār (1.14)
Time, occasion.
To reach, to arrive.
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
चाहे chāhē (1.13)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Notwithstanding, even then, in spite of that.
Article, thing, object, substance, material, content.
Action or plot of a drama.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
Bank, shore, edge, border, verge.
paper (1.12)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
title (1.12)
Title.
दिन din (1.12)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
माना mānā (1.08)
(it) Means, that is.
जन्म janm (1.08)
Birth, origin, genesis.
Life, existence.
काम kām (1.08)
Work, task, job, employment, performance, function.
काम kām (1.08)
Passion, lust.
Desire.
मन man (1.08)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
To be born.
Before, in front of; opposite, facing, confronting, being face to face.
ऊपर ūpar (1.06)
On, upon, above, upward, over.
Liking, choice, taste, preference.
Approval.
Approved, liked.
Joyous, delighted, cheerful.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To fill, to refill.
मीठा mīṭhā (1.03)
Sweet, pleasant.
Sweetmeat, jaggery.
Ordinary, simple, common, commonplace, usual, moderate.
To leave.
To abandon.
To release.
तरह tarah (1.02)
शुभ śhubh (1.02)
Auspicious, good.
The good, well-being.
Among themselves, with each other or one another, together, mutually, in common, in concert.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सेवा sēvā (0.99)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
A little, some, meagre, scanty.
Short.
कला kalā (0.97)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
उमंग umaṅg (0.96)
Aspiration, gusto, zeal.
समीप samīp (0.96)
Near (in place or time), beside, proximate, close by, at hand.
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
खेल khēl (0.92)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
पूरा pūrā (0.92)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
To hear, to listen, to pay heed.
Hearing, audition.
Anything, whatsoever, anything at all.
Secular, earthly, worldly, mundane.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मैं maĩ (0.90)
I. (personal pronoun)
Someone, anyone, any.
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
विजय vijay (0.89)
Conquest, victory, triumph.
busy (0.89)
Busy.
औरों aurō̃ (0.88)
(The) others.
To be contained, to enter, to fit, to permeate.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Enthusiasm, zeal.
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Duty.
To be done, to be accomplished.
In front of, ahead of, before.
ज्ञान gyān (0.86)
Knowledge directly taught by God.
Confidence, faith, certainty.
Similar, identical, equal to the Father.
यहाँ yahā̃ (0.85)
Here, hither, in/at this place.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
Labour, hard work, toil.
Industry, application.
Exercise.
Finished, ended, concluded, terminated, completed.
In, inside, within.
लगा lagā (0.83)
सबसे sabsē (0.83)
(superlative) Of all, the most.
शब्द śhabd (0.82)
Word, term, sound.
भला bhalā (0.82)
Gentle, noble, good.
Well-being; good.
गाना gānā (0.82)
To sing, to chant.
A song.
majority (0.82)
Majority.
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Got, obtained; procured, acquired.
बड़ा baṛā (0.81)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Third.
Towards.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
stage (0.78)
Stage.
(Bābā) State, condition.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Picture, painting, illustration, figure, photo.
cum (0.77)
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
अन्त ant (0.76)
End.
Experienced, veteran, seasoned.
Idol, statue, image.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
number one (0.76)
Number one.
वहां vahā̃ (0.74)
There.
To increase, to multiply, to grow, to progress, to advance.
बाबा bābā (0.74)
Father.
Yād and pyār: remembrance and love, remembrance and affection.
तक tak (0.73)
To, upto, till, until, by.
समान samān (0.73)
Equal, equivalent, similar, alike, identical, tantamount.
स्नेह snēh (0.72)
Love, affection.
Oil, oily substance.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सो sō (0.72)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
आगे āgē (0.71)
Ahead, in front of, before; in future.
तुम tum (0.70)
You (between equals).
माया māyā (0.69)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Otherwise, or else, if not, lest, but for.
No, certainly not.
On, upon.
Above.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
आना ānā (0.67)
'not so', Do not believe.
Each, every.
Each one, everybody.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
कमी kamī (0.65)
कभी kabhī (0.64)
Sometime, ever.
जहाँ jahā̃ (0.64)
Where, wherever.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
हम ham (0.63)
We.
(rustic form) I.
सहज sahaj (0.63)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Present, existing; current.
The present.
The three, all three.
या yā (0.62)
Or, either.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
ने nē (0.61)
A postposition denoting the subject (ergative case that is to say with a past participle).
Divided, separated, separate.
Distinct, different, other.
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
पास pās (0.58)
pass (0.58)
To pass.
लगना lagnā (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
सारा sārā (0.57)
All, the whole, whole, entire, complete, universal.
result (0.56)
Result.
कहाँ kahā̃ (0.55)
Interrogative pronominal adverb : Where ?
इतना itnā (0.55)
As much as this, this much; so much, so many.
The aim, object, objective, target, goal.
Indicated, implied.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
To speak, to utter, to pronounce.
To bid.
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
कल्प kalp (0.53)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
नशा naśhā (0.52)
Intoxication, drunkenness.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
पहले pahlē (0.52)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Anyone, someone, any.
Joy, delight, happiness.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
क्यों kyō̃ (0.48)
Why.
वा vā (0.47)
Or.
अनेक anēk (0.47)
'not one'. Many, several, various, much, abundant.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
अगर agar (0.46)
If, if so be, in case, in the event of.
To cause to hear, to relate, to read out, to recite, to pronounce.
पहला pahlā (0.46)
To (treat as one's) own.
To adopt.
To appropriate.
in (0.45)
In.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
बहुत bahut (0.41)
Many, much.
Very.
Memory, remembrance.
Books of traditional code of Hindu law.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Interrogative adjective and pronoun : which.
Because, since.
Second.
Other, another.
Next.
न na (0.39)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
हर har (0.38)
her (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
To put, to place, to keep, to possess, to have, to employ, to appoint.
दो dō (0.38)
Two, 2.
सकना saknā (0.38)
To can, to be able to.
तरफ taraph (0.38)
Side, direction.
Towards.
The best, good, excellent, superior.
हरना harnā (0.38)
Connection, relationship.
लाना lānā (0.37)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
यही yahī (0.36)
Emphatic form of yah: this very.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (0.35)
Then, again, afterwards, thereafter, in future, a second time.
आज āj (0.34)
Today.
To know, to become aware of, to perceive.
For, for the sake of.
By, through, through the medium of, through the agency of, by means of, with.
कौन kaun (0.33)
interrogative pronoun. Who
कुछ kuchh (0.32)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
To turn.
To wander, to ramble, to walk about, to go round.
कैसा kaisā (0.32)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Manner, way.
सर्व sarv (0.31)
All ; whole, entire, complete.
Continue.
जब jab (0.28)
(Relative pronoun) When.
On this account, for this reason, hence, therefore.
बात bāt (0.26)
A matter, topic, subject, concern, fact, thing.
The world, universe.
Special, specific, particular, distinctive, characteristic, typical.
Experience.
वैसा vaisā (0.25)
As much as, as many, how much, however much.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
याद yād (0.20)
Remembrance, recollection, memory.
रूप rūp (0.20)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बन ban (0.20)
लेना lēnā (0.20)
To take.
ना nā (0.19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जाना jānā (0.19)
To go, to depart, to lose, to flow.
आत्मा ātmā (0.18)
The soul, the spirit, the self.
समय samay (0.18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
That is, that is to say, namely (viz.).
कहना kahnā (0.17)
Say.
कोई kōī (0.16)
Some, any, someone, anyone.
बाप bāp (0.15)
Father.
सदा sadā (0.14)
Always, perpetually, continually, ever.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (0.12)
To give.
आप āp (0.12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Good.
Well.
All right, well done.
So long.
To understand.
पर par (0.11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
सब sab (0.10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.09)
Opposite, inimical, other, alien, higher.
वाला vālā (0.08)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.08)
Now.
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
बनना bannā (0.05)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (0.04)
That (to report indirect speech, example he says that).
ऐसा aisā (0.04)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
रहना rahnā (0.03)
To remain, to stay.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Peace, calmness, quiet, tranquillity, quietude, silence.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Not manifest, not apparent, imperceptible, indistinct.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)