गुरुवार 31 दिसंबर 1998 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
march (10.86)
March.
Asia (a continent).
Europe (9.03)
Independence, freedom, liberty, autonomy.
The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.
Russia (7.73)
इनाम inām (7.54)
Prize, reward, award.
jurist (7.29)
An expert of law or someone who researches jurisprudence.
Sweetmeat, confectionery.
New Year.
Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.
mike (6.87)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
नव nav (6.73)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
Africa (a continent).
you (6.41)
N (6.39)
U (6.33)
The letter U of our alphabet; used for acronyms.
greetings (6.17)
Greetings.
negative (6.05)
Negative.
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
public (5.74)
Punjab.
बचत bachat (5.66)
gold (5.50)
Present, ready.
Heir, successor, legatee.
हजूर hajūr (5.42)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
Karnataka (a state of India).
Pleasant (to the heart).
Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.
quality (5.21)
Gujarat, state of India.
invention (5.12)
Invention.
Delhi (the capital of India).
Threshold.
retreat (5.02)
energy (5.01)
Energy.
वकील vakīl (5.01)
A lawyer, pleader, an advocate.
youth (4.98)
Youth.
New Year.
gift (4.95)
Gift.
member (4.89)
Member.
Organised; integrated.
judge (4.87)
Judge.
New Age (the golden age when everything is new).
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
Call, summons, invitation.
share (4.59)
house (4.52)
House.
Fiji (4.38)
Fiji.
Bombay.
पीना pīnā (4.34)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
best (4.31)
Best.
prize (4.30)
Prize.
Inhabitant of Bhārat.
युग yug (4.17)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Australia (4.17)
Australia.
value (4.15)
Value.
तीखा tīkhā (4.10)
राज़ rāz (4.05)
Secret.
America (4.05)
America.
लायक lāyak (3.97)
Able, capable, competent.
Worthy, fit.
Proper.
Angry, enraged, displeased.
A date.
An appointed day.
History.
Obedient.
अभुल abhul (3.90)
यादव yādav (3.90)
Parents, mother and father.
stock (3.89)
Stock.
conference (3.83)
Conference.
दुआ duā (3.81)
Prayer.
Blessing.
Yes (polite), Yes Sir, yes Madam.
Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.
Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
बजा bajā (3.72)
Struck.
O'clock.
P (3.69)
The letter P of our alphabet; used for acronyms.
New Zealand.
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जीना jīnā (3.58)
To live, to be alive.
waste (3.54)
Waste.
west (3.54)
West.
children (3.51)
Children.
'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.
Mauritius (3.51)
Mauritius.
Beginnings.
मास mās (3.51)
Month.
student (3.50)
Student.
Congratulations. Best wishes.
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
मांस māns (3.50)
Meat, flesh.
Clever, wise, intelligent, careful.
Good desire, good wish.
The earth, globe.
Earth, soil, land, ground.
A beam.
Liberation, freedom; deliverance.
Final deliverance, salvation.
अमर amar (3.37)
Immortal, eternal, undying.
A god, deity.
बाला bālā (3.33)
भोला bhōlā (3.32)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
वर्ष varṣh (3.31)
Year.
To hide, to lurk.
To set.
To be covered.
silence (3.29)
Silence.
बजना bajnā (3.25)
Way of sky, fast way.
To shake, to jolt.
To swing.
जी jī (3.16)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
Good feeling, auspicious feeling.
Indore (3.15)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
ever happy (3.14)
लाज़ lāz (3.14)
Shame.
Shyness, bashfulness, modesty.
Honour.
south (3.14)
South.
Brother and sister.
हां hā̃ (3.12)
Yes, yea.
occupation (3.10)
Occupation.
सत्य satya (3.10)
True, veritable.
Veracity, truth, verity.
कमाल kamāl (3.07)
घड़ी ghaṛī (3.06)
A watch, time-piece.
Moment.
An hour.
Confidence, faith, certainty.
group (3.04)
Group.
School, educational institution, college, seminary.
मुक्त mukt (3.02)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
zone (2.98)
Zone.
government (2.98)
Government.
might (2.92)
Might.
Farewell, sending off, departure.
Present made at the time of departure.
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
emerge (2.91)
To emerge.
faith (2.90)
Faith.
क ka (2.90)
The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).
Here and there.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
मौज mauj (2.89)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
धन dhan (2.88)
Wealth, riches, money.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
V (2.87)
we (2.87)
To cry, to shout, to squeak.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
शर्म śharm (2.82)
Shame, bashfulness, modesty.
जगह jagah (2.81)
Creator one who makes.
Courage, boldness.
बीती bītī (2.79)
Past events or experiences; the past.
Letter, note, message.
Protection, shelter, patronage.
and (2.72)
And.
case (2.72)
Case.
Classification, categorization, taxonomy.
आवाज़ āvāz (2.69)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वरना varnā (2.66)
Vocation, occupation, business, work.
A horoscope (lit. life letter, birth letter).
To train, to teach, to instruct, to school.
उल्टा ulṭā (2.62)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
connection (2.62)
Connection.
sweet (2.60)
Sweet.
quantity (2.55)
Quantity.
thanks (2.55)
Thanks.
Impossible.
Inconceivable; improbable.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
खाता khātā (2.52)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
vibration (2.49)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
आगरा āgrā (2.48)
Agra (a city in Uttar Pradesh, India).
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
सौ sau (2.46)
Hundred, 100.
Many, numerous.
उल्टी ulṭī (2.46)
रत्न ratna (2.43)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
teacher (2.43)
Teacher.
The innocent Lord, an epithet of Śiv (God).
हीरा hīrā (2.39)
Diamond.
बारी bārī (2.39)
But, however.
मदद madad (2.38)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
eastern (2.36)
Problem.
a present, gift.
चलन chalan (2.34)
Vogue.
Usage, custom.
Conduct.
To feed.
eye (2.32)
Eye.
I (2.32)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
आठ āṭh (2.32)
Eight.
short (2.32)
Short.
Hustle and bustle, fanfare, tumult, eclat; pomp.
ever ready (2.28)
Ever-ready.
number one (2.27)
Number one.
हाथ hāth (2.27)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
देन dēn (2.25)
Contribution, gift, giving.
नया nayā (2.25)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Congratulations, felicitations, greetings.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
Approved of, accepted; agreeable (to).
Sanctioned, granted.
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
True, genuine, real.
Truthful, sincere, loyal, faithful.
तिलक tilak (2.18)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
Equal; similar (to); comparable (in weight or significance).
science (2.16)
Science.
बोल bōl (2.16)
Foreign, alien, exotic.
A foreigner, foreign national.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
भाग bhāg (2.14)
Portion, part, fragment, fraction, share.
Luck.
Division.
ceremony (2.14)
Ceremony.
law (2.14)
Law.
The night.
training (2.14)
Training.
दाता dātā (2.14)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
पत्र patra (2.11)
Colleague, co-worker.
Co-operating.
Co-operative.
Enthusiasm, zeal.
Seven days, a week, the eighth day after any other day.
touching (2.08)
Touching.
खड़ा khaṛā (2.07)
Standing, erect, upright, straight, vertical, steep, stationary.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
विजय vijay (2.07)
Conquest, victory, triumph.
Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')
Speech, address.
function (2.05)
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
बदले badlē (2.04)
In exchange, in return, in lieu.
एकदम ēkdam (2.02)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Enthusiasm, zeal.
The brain, mind intellect; conceit.
कड़ा kaṛā (2.01)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
नाज़ nāz (2.01)
Coquetry, airs, feigned air, vanity.
Pride.
मेला mēlā (2.00)
A large concourse of people for religious or commercial purposes, a fair.
नशा naśhā (1.99)
Intoxication, drunkenness.
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
To dance.
To caper, or frisk about.
लव lav (1.97)
Name of a son of Rāmcandra and Sītā.
love (1.97)
Love.
Conquering, victorious, triumphant.
A conqueror.
King, ruler, governor, one who has the right to rule.
Treasure.
Treasury, repository.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
Novelty, newness, freshness.
guarantee (1.95)
Guarantee.
Harm, loss, damage.
'which is subject only to its own rule'. Independent, free, autonomous.
भला bhalā (1.91)
Gentle, noble, good.
Well-being; good.
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
भव bhav (1.90)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1.90)
To open.
To be uncovered.
To be untied.
To start.
To clear.
ठीक ṭhīk (1.89)
Right, correct, exact, proper, true.
All right; precisely, accurately.
काँध kāndh (1.89)
Shoulder.
(Bābā) Head.
Cooperation, collaboration.
regard (1.88)
Regard.
Middle, central, mid-.
Middle, centre, the middle part.
total (1.86)
Total.
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
fast (1.83)
Fast.
तीन tīn (1.83)
उड़ना uṛnā (1.83)
To fly.
To fade, to get dim, to vanish.
To explode.
note (1.82)
Note.
यदि yadi (1.82)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
उमंग umaṅg (1.81)
Aspiration, gusto, zeal.
भाई bhāī (1.81)
Brother.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
merge (1.80)
To merge.
To raise your hand.
result (1.78)
Result.
busy (1.78)
Busy.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
duty (1.76)
Duty.
Breath, respiration.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
यथा yathā (1.74)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
plan (1.74)
Plan.
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
भाना bhānā (1.73)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Labour, hard work, toil.
Industry, application.
Exercise.
To train, to teach, to instruct, to school.
आबू ābū (1.72)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
automatic (1.71)
नाम nām (1.70)
Name.
Success, achievement.
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
stage (1.70)
Stage.
(Bābā) State, condition.
To experience, to feel, to perceive.
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
सजना sajnā (1.68)
personal (1.67)
जमना jamnā (1.66)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
Liking, choice, taste, preference.
Approval.
Approved, liked.
नज़र nazar (1.64)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
स्व sva (1.64)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Accounts.
भरी bharī (1.63)
A burden.
To fall.
Invitation.
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
मिलन milan (1.61)
Meeting, union, contact.
आदि ādi (1.61)
Etcetera.
Beginning.
Early, initial, primordial.
Fate, destiny.
To seek, search for.
chart (1.58)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
News; information.
गुण guṇ (1.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Destination, stage, storey.
सूरत sūrat (1.55)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Broken-hearted, comfortless; sorely afflicted.
अति ati (1.54)
पात्र pātr (1.54)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
लकीर lakīr (1.53)
A line, lineament.
A streak, stripe.
War, warfare, battle, fight, fighting, combat, hostilities.
मुख mukh (1.53)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
समीप samīp (1.52)
Near (in place or time), beside, proximate, close by, at hand.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
meeting (1.50)
Meeting.
centre (1.50)
Centre.
Priceless, invaluable.
(superlative of kam) At the very least.
खूब khūb (1.50)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुश khuśh (1.50)
Happy, pleased.
Good.
जमा jamā (1.49)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
course (1.48)
Course.
दादी dādī (1.48)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
रोज़ rōz (1.48)
A day.
Everyday, daily.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
direct (1.46)
Direct.
गुणा guṇā (1.46)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
Flag, banner, standard, ensign.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
To increase, to multiply, to grow, to progress, to advance.
Spiritual.
foreign (1.42)
Foreign.
Abroad.
Tree, shrub.
double (1.42)
Double.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पता patā (1.40)
Address, whereabouts, information, knowledge.
दिल dil (1.39)
Heart, courage, spirit, will.
The inheritance. What our father leaves behind after he leaves.
साथी sāthī (1.39)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
powerful (1.39)
Powerful.
Sentiment, feeling, emotion.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Daughter of Brahmā.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
सहित sahit (1.37)
With, together with, along with, accompanied by.
सबने sabnē (1.36)
number (1.35)
Number.
पूरा pūrā (1.35)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Advantage, gain, profit, benefit, utility, use, good result.
शब्द śhabd (1.34)
Word, term, sound.
On, upon.
Above.
season (1.34)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
Entirely, completely, totally, wholly, universally, altogether.
खाली khālī (1.32)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
question (1.32)
Question.
वाचा vāchā (1.32)
Through speech.
चाहे chāhē (1.32)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
आराम ārām (1.32)
Rest, comfort, relief.
golden (1.31)
Golden.
हाल hāl (1.31)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Ordinary, simple, common, commonplace, usual, moderate.
After.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
तख्त takht (1.29)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
वाणी vāṇī (1.28)
Speech, voice.
Saraswati : the goddess of speech.
hall (1.28)
Hall.
सबका sabkā (1.26)
(genitive case of sab) Of everyone.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Weak, feeble, ineffectual.
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.
वश vaśh (1.25)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
On all sides, all around, everywhere.
Kingdom, rule, reign, polity, the state.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
balance (1.22)
Balance.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
time (1.21)
Time.
To call, to convene, to summon, to send for, to invite.
चार chār (1.20)
Four.
भूल bhūl (1.20)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
सार sār (1.20)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
Atmosphere.
गीत gīt (1.19)
Small, little, short, young, petty, subordinate, junior, insignificant.
धर्म dharm (1.18)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
use (1.17)
Use.
Promise, commitment.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
The bestower of blessing, the one who grants a favor, a wish.
मन man (1.15)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
उसका uskā (1.14)
Genitive case of vah : of him, of her, of that, his, her.
Right, authority, command, possession, occupation, entitlement.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
माया māyā (1.13)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
तथा tathā (1.13)
And.
So.
Article, thing, object, substance, material, content.
Action or plot of a drama.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
title (1.12)
Title.
Effort, endeavour.
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
औरों aurō̃ (1.11)
(The) others.
A lover.
Loving, affectionate.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
A quadrillion times (1,000,000,000,000,000 times).
खाना khānā (1.09)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
रात rāt (1.09)
Night.
Indestructible, imperishable, everlasting, immortal, entire.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
काम kām (1.08)
Work, task, job, employment, performance, function.
काम kām (1.08)
Passion, lust.
Desire.
खुद khud (1.07)
Self (myself, himself, itself, &c.).
Own, private, personal.
Before, in front of; opposite, facing, confronting, being face to face.
तरफ taraph (1.06)
Side, direction.
Towards.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
प्यार pyār (1.06)
Love, affection, amour, amorous relationship.
फ़र्क fark (1.05)
Difference, distinction, distance.
the (1.05)
The.
अन्य anya (1.05)
Other, another, different; separate.
सबसे sabsē (1.05)
(superlative) Of all, the most.
बाकी bākī (1.05)
But if.., but, nevertheless.
बाकी bākī (1.05)
Remaining, left over, remainder, balance, arrears, subtraction.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
जहाँ jahā̃ (1.04)
Where, wherever.
गाना gānā (1.04)
To sing, to chant.
A song.
party (1.04)
Party.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
बीज bīj (1.03)
Seed, kernel. Source, origin, primary cause.
मीठा mīṭhā (1.03)
Sweet, pleasant.
Sweetmeat, jaggery.
तन tan (1.03)
Body.
बार bār (1.02)
Time, occasion.
आधा ādhā (1.02)
Half.
शुभ śhubh (1.02)
Auspicious, good.
The good, well-being.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
सेवा sēvā (1.00)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Family, household.
light (0.99)
Light.
(Bābā) Electricity.
Towards.
To enquire, to ask, to investigate, to interrogate, to question.
आगे āgē (0.98)
Ahead, in front of, before; in future.
बस bas (0.98)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
कला kalā (0.97)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
In place of, in lieu of, instead of.
बसना basnā (0.96)
Face, countenance, mask, front.
वहां vahā̃ (0.96)
There.
'who has, carries, or supports the service'. Server, servant.
check (0.95)
Check.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
(Causative of samajhnā) To persuade, explain.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Interrogative adjective and pronoun : which.
To be born.
Place, spot, site.
Anything, whatsoever, anything at all.
लाना lānā (0.91)
पास pās (0.91)
pass (0.91)
To pass.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
attention (0.90)
Attention.
Mental, born of the mind.
Mentally, through the mind.
अनेक anēk (0.90)
'not one'. Many, several, various, much, abundant.
सबको sabkō (0.90)
sab + kō : everything, everyone.
Welfare.
Someone, anyone, any.
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
To think, to reflect, to ponder over, to consider.
Confluence, union, meeting.
तक tak (0.87)
To, upto, till, until, by.
शुरू śhurū (0.87)
Beginning, commencement.
Duty.
To be done, to be accomplished.
programme (0.86)
Programme.
(Bābā) Event.
master (0.86)
Master.
Who possesses all powers, omnipotent, all-powerful, almighty.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
स्नेह snēh (0.84)
Love, affection.
Oil, oily substance.
जन्म janm (0.84)
Birth, origin, genesis.
Life, existence.
see (0.84)
See.
practical (0.83)
Practical.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
Interruption, interference, meddling, obstacle, disturbance.
C (0.83)
majority (0.82)
Majority.
According to, in conformity with.
Third.
साथ sāth (0.80)
With, together, along with.
Company, association.
दो dō (0.80)
Two, 2.
Certainly, undoubtedly, positively, without fail.
At this time, now.
लोग log (0.79)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
कल kal (0.78)
last (0.78)
Last.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
ने nē (0.78)
A postposition denoting the subject (ergative case that is to say with a past participle).
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
कई kaī (0.78)
Several, sundry, divers, some, some few.
To cause to hear, to relate, to read out, to recite, to pronounce.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Foreign country.
योग yōg (0.75)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Connection, relationship.
The atmosphere.
Joy, delight, happiness.
To forget.
To reach, to arrive.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Someone else, anyone else.
क्यों kyō̃ (0.70)
Why.
यहाँ yahā̃ (0.70)
Here, hither, in/at this place.
chance (0.70)
Chance.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
second (0.69)
Second.
बिना binā (0.68)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
A little, some, meagre, scanty.
Short.
Necessity, need, requirement.
बड़ा baṛā (0.67)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देश dēśh (0.67)
Country, land, native home, region, space.
ऊपर ūpar (0.67)
On, upon, above, upward, over.
'not so', Do not believe.
part (0.66)
Part.
Joyous, delighted, cheerful.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
बन ban (0.65)
सा sā (0.65)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सहज sahaj (0.63)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
लगना lagnā (0.62)
Each, every.
Each one, everybody.
चीज़ chīz (0.62)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
The world, universe.
To speak, to utter, to pronounce.
To bid.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.61)
Earth.
cum (0.61)
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
याद yād (0.60)
Remembrance, recollection, memory.
आधार ādhār (0.60)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
कब kab (0.60)
Interrogative adverb: When? At what time ?
वही vahī (0.59)
(emphatic form of vah) That very, that very one.
Future; what has yet to be, what will be, the future.
बाबा bābā (0.58)
Father.
मैं maĩ (0.58)
I. (personal pronoun)
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
Body.
सारा sārā (0.57)
All, the whole, whole, entire, complete, universal.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
जीवन jīvan (0.56)
Life, animation, existence.
Towards.
वा vā (0.55)
Or.
To be contained, to enter, to fit, to permeate.
In front of, ahead of, before.
Useless, fruitless, futile, ineffective, unprofitable.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
दिन din (0.53)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
To hear, to listen, to pay heed.
Hearing, audition.
In, inside, within.
To fill, to refill.
Situated, located, placed.
Circumstanced.
To leave.
To abandon.
To release.
यही yahī (0.51)
Emphatic form of yah: this very.
Anyone, someone, any.
Fortune, fate, luck, destiny.
हम ham (0.49)
We.
(rustic form) I.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
कारण kāraṇ (0.49)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Notwithstanding, even then, in spite of that.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
बहुत bahut (0.46)
Many, much.
Very.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
कैसा kaisā (0.46)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
in (0.45)
In.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
या yā (0.44)
Or, either.
The best, good, excellent, superior.
To (treat as one's) own.
To adopt.
To appropriate.
हर har (0.42)
her (0.42)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हरना harnā (0.41)
आना ānā (0.41)
Memory, remembrance.
Books of traditional code of Hindu law.
कभी kabhī (0.40)
Sometime, ever.
कर्म karm (0.40)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
वैसा vaisā (0.40)
इतना itnā (0.40)
As much as this, this much; so much, so many.
कौन kaun (0.38)
interrogative pronoun. Who
To put, to place, to keep, to possess, to have, to employ, to appoint.
पहले pahlē (0.37)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
On this account, for this reason, hence, therefore.
तब tab (0.36)
Then, at that time, afterwards, thereupon, therefore, hence.
Because, since.
फिर phir (0.35)
Then, again, afterwards, thereafter, in future, a second time.
पहला pahlā (0.35)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Got, obtained; procured, acquired.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अगर agar (0.35)
If, if so be, in case, in the event of.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
कहाँ kahā̃ (0.35)
Interrogative pronominal adverb : Where ?
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
As much as, as many, how much, however much.
Special, specific, particular, distinctive, characteristic, typical.
By, through, through the medium of, through the agency of, by means of, with.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
उतना utnā (0.32)
न na (0.32)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Second.
Other, another.
Next.
Yād and pyār: remembrance and love, remembrance and affection.
To turn.
To wander, to ramble, to walk about, to go round.
Manner, way.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Continue.
सर्व sarv (0.29)
All ; whole, entire, complete.
कुछ kuchh (0.28)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To know, to become aware of, to perceive.
आज āj (0.26)
Today.
For, for the sake of.
Experience.
लेना lēnā (0.24)
To take.
रूप rūp (0.24)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
ना nā (0.23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बात bāt (0.23)
A matter, topic, subject, concern, fact, thing.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
जब jab (0.21)
(Relative pronoun) When.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
आत्मा ātmā (0.18)
The soul, the spirit, the self.
सदा sadā (0.18)
Always, perpetually, continually, ever.
समय samay (0.17)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
कहना kahnā (0.17)
Say.
कोई kōī (0.16)
Some, any, someone, anyone.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (0.14)
To give.
आप āp (0.14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जाना jānā (0.14)
To go, to depart, to lose, to flow.
To understand.
Good.
Well.
All right, well done.
So long.
बाप bāp (0.13)
Father.
पर par (0.12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सकना saknā (0.12)
To can, to be able to.
एक ēk (0.10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.10)
Opposite, inimical, other, alien, higher.
सब sab (0.10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अब ab (0.09)
Now.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (0.09)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.07)
Similar to, like, resembling, as, such as.
आना ānā (0.06)
To come.
क्या kyā (0.06)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.05)
That (to report indirect speech, example he says that).
बनना bannā (0.05)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.04)
Such, of this type.
रहना rahnā (0.03)
To remain, to stay.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Not manifest, not apparent, imperceptible, indistinct.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Peace, calmness, quiet, tranquillity, quietude, silence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.02)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
key (0.01)
Key.
होना hōnā (0.01)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)