गुरुवार 31 दिसंबर 1998 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
To be.
To happen, to occur.
To exist.
To be born.
का kā (212)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
To do.
Also used after a transitive English verb to conjugate.
तो tō (146)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (123)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (117)
Inclusive emphatic particle: too, also, even.
Good.
Well.
All right, well done.
So long.
And.
Else.
Other.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Such, of this type.
K (71)
The letter K of our alphabet (used as an initial in acronyms).
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
No.
Not.
To give.
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Many, much.
Very.
Emphatic particle with a sense of exclusion : only.
Key.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
Now.
To come.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Courage, boldness.
Always, perpetually, continually, ever.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Year.
On this account, for this reason, hence, therefore.
That (to report indirect speech, example he says that).
To remain, to stay.
Say.
Some, any, someone, anyone.
To take.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
A postposition denoting the subject (ergative case that is to say with a past participle).
Group.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Congratulations. Best wishes.
To speak, to utter, to pronounce.
To bid.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Ahead, in front of, before; in future.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
The soul, the spirit, the self.
Labour, hard work, toil.
Industry, application.
Exercise.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Father.
To increase, to multiply, to grow, to progress, to advance.
Continue.
To live, to be alive.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
interrogative pronoun. Who
Intoxication, drunkenness.
U (13)
The letter U of our alphabet; used for acronyms.
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Delhi (the capital of India).
Threshold.
To go, to depart, to lose, to flow.
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
Colleague, co-worker.
Co-operating.
Co-operative.
Success, achievement.
Or.
A matter, topic, subject, concern, fact, thing.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Similar to, like, resembling, as, such as.
Confidence, faith, certainty.
Cooperation, collaboration.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
To, upto, till, until, by.
If, if so be, in case, in the event of.
Heart, courage, spirit, will.
Prayer.
Blessing.
Gift.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Present, ready.
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Stage.
(Bābā) State, condition.
Right, correct, exact, proper, true.
All right; precisely, accurately.
Heir, successor, legatee.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
Two, 2.
Prize, reward, award.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
To understand.
To cause to hear, to relate, to read out, to recite, to pronounce.
Teacher.
Emphatic form of yah: this very.
Gujarat, state of India.
Yes, yea.
To shake, to jolt.
To swing.
Clever, wise, intelligent, careful.
To know, to become aware of, to perceive.
For, for the sake of.
Happy, pleased.
Good.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Because, since.
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
Name.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Result.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Near (in place or time), beside, proximate, close by, at hand.
Foreign, alien, exotic.
A foreigner, foreign national.
'not one'. Many, several, various, much, abundant.
Experience.
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
On all sides, all around, everywhere.
To emerge.
Asia (a continent).
Invention.
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
Treasure.
Treasury, repository.
I. (personal pronoun)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Meat, flesh.
March.
Month.
Sweetmeat, confectionery.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
Number one.
Punjab.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
(genitive case of sab) Of everyone.
To think, to reflect, to ponder over, to consider.
Good feeling, auspicious feeling.
Aspiration, gusto, zeal.
There.
Special, specific, particular, distinctive, characteristic, typical.
Remembrance, recollection, memory.
Zone.
Etcetera.
Beginning.
Early, initial, primordial.
The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.
Africa (a continent).
Small, little, short, young, petty, subordinate, junior, insignificant.
Double.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
We.
(rustic form) I.
Each, every.
Each one, everybody.
(Relative pronoun) When.
Karnataka (a state of India).
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
The letter P of our alphabet; used for acronyms.
(Causative of samajhnā) To persuade, explain.
Side, direction.
Towards.
Conquering, victorious, triumphant.
A conqueror.
Or, either.
To (treat as one's) own.
To adopt.
To appropriate.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Bombay.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
Inhabitant of Bhārat.
Wealth, riches, money.
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
The earth, globe.
Earth, soil, land, ground.
A beam.
By, through, through the medium of, through the agency of, by means of, with.
Eye.
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
Where, wherever.
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
Negative.
Word, term, sound.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Organised; integrated.
All ; whole, entire, complete.
With, together, along with.
Company, association.
The best, good, excellent, superior.
Independence, freedom, liberty, autonomy.
To fly.
To fade, to get dim, to vanish.
To explode.
Value.
Youth.
America.
Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
Time, occasion.
Gentle, noble, good.
Well-being; good.
To hide, to lurk.
To set.
To be covered.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Pleasant (to the heart).
Second.
Other, another.
Next.
A watch, time-piece.
Moment.
An hour.
Yes (polite), Yes Sir, yes Madam.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
House.
As much as this, this much; so much, so many.
Judge.
An expert of law or someone who researches jurisprudence.
Sometime, ever.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Interrogative adjective and pronoun : which.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
Joy, delight, happiness.
Anyone, someone, any.
Why.
Meeting, union, contact.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Liberation, freedom; deliverance.
Final deliverance, salvation.
New Year.
New Year.
Plan.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Spiritual.
All, the whole, whole, entire, complete, universal.
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Silence.
Love, affection.
Oil, oily substance.
Student.
Good desire, good wish.
A little, some, meagre, scanty.
Short.
Enthusiasm, zeal.
Enthusiasm, zeal.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Farewell, sending off, departure.
Present made at the time of departure.
Conquest, victory, triumph.
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
The world, universe.
Waste.
West.
Here, hither, in/at this place.
Obedient.
Today.
Immortal, eternal, undying.
A god, deity.
(The) others.
Australia.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Struck.
O'clock.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Brother.
Brother and sister.
To be liked.
To be agreeable, to be pleasing, to be appealing.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Busy.
Vogue.
Usage, custom.
Conduct.
Check.
Connection.
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
Energy.
Ever-ready.
To sing, to chant.
A song.
Government.
Greetings.
To raise your hand.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
To be born.
Birth, origin, genesis.
Life, existence.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
After.
On, upon.
Above.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
Might.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Number.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
Towards.
Prize.
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Love, affection, amour, amorous relationship.
Kingdom, rule, reign, polity, the state.
Secret.
(superlative) Of all, the most.
Ordinary, simple, common, commonplace, usual, moderate.
Problem.
Connection, relationship.
Science.
Second.
Place, spot, site.
Stock.
To hear, to listen, to pay heed.
Hearing, audition.
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
A date.
An appointed day.
History.
Genitive case of vah : of him, of her, of that, his, her.
A lawyer, pleader, an advocate.
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Right, authority, command, possession, occupation, entitlement.
Impossible.
Inconceivable; improbable.
Attention.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
Father.
Congratulations, felicitations, greetings.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Best.
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Speech, address.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Sentiment, feeling, emotion.
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
Past events or experiences; the past.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
Call, summons, invitation.
Centre.
Protection, shelter, patronage.
To cry, to shout, to squeak.
Conference.
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
Fast.
Diamond.
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
Collected, deposited.
Deposit, credit, accumulation, sum-total.
As much as, as many, how much, however much.
Life, animation, existence.
Several, sundry, divers, some, some few.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
Weak, feeble, ineffectual.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Standing, erect, upright, straight, vertical, steep, stationary.
To feed.
To open.
To be uncovered.
To be untied.
To start.
To clear.
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
Able, capable, competent.
Worthy, fit.
Proper.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Parents, mother and father.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
Master.
A large concourse of people for religious or commercial purposes, a fair.
Member.
To dance.
To caper, or frisk about.
Angry, enraged, displeased.
Novelty, newness, freshness.
New Age (the golden age when everything is new).
Occupation.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
But, however.
Family, household.
Liking, choice, taste, preference.
Approval.
Approved, liked.
To pass.
Address, whereabouts, information, knowledge.
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
Powerful.
Practical.
To enquire, to ask, to investigate, to interrogate, to question.
Creator one who makes.
King, ruler, governor, one who has the right to rule.
A day.
Everyday, daily.
sab + kō : everything, everyone.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
News; information.
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.
True, veritable.
Veracity, truth, verity.
a present, gift.
'who has, carries, or supports the service'. Server, servant.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Memory, remembrance.
Books of traditional code of Hindu law.
A lover.
Loving, affectionate.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
Then, at that time, afterwards, thereupon, therefore, hence.
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
Time.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Speech, voice.
Saraswati : the goddess of speech.
The inheritance. What our father leaves behind after he leaves.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
Certainly, undoubtedly, positively, without fail.
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
Half.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
Agra (a city in Uttar Pradesh, India).
'not so', Do not believe.
Priceless, invaluable.
And.
In, inside, within.
According to, in conformity with.
Other, another, different; separate.
Rest, comfort, relief.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Eight.
Someone else, anyone else.
Necessity, need, requirement.
In exchange, in return, in lieu.
Balance.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
Without fear or doubt, fearless, bold, intrepid, dauntless.
Fearlessly, boldly, intrepidly, dauntlessly, confidently.
Portion, part, fragment, fraction, share.
Luck.
Division.
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Fortune, fate, luck, destiny.
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
A burden.
To fill, to refill.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
Future; what has yet to be, what will be, the future.
The innocent Lord, an epithet of Śiv (God).
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
To forget.
From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.
Seed, kernel. Source, origin, primary cause.
Entirely, completely, totally, wholly, universally, altogether.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
Daughter of Brahmā.
To call, to convene, to summon, to send for, to invite.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
Four.
Case.
Face, countenance, mask, front.
Ceremony.
Chance.
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Children.
To leave.
To abandon.
To release.
Letter, note, message.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Course.
Contribution, gift, giving.
Country, land, native home, region, space.
Vocation, occupation, business, work.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
Hustle and bustle, fanfare, tumult, eclat; pomp.
To seek, search for.
Broken-hearted, comfortless; sorely afflicted.
The brain, mind intellect; conceit.
Direct.
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Duty.
Earth.
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Faith.
Difference, distinction, distance.
Advantage, gain, profit, benefit, utility, use, good result.
Fiji.
Foreign.
Abroad.
To fall.
Golden.
Guarantee.
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
Hall.
Joyous, delighted, cheerful.
Harm, loss, damage.
Accounts.
In.
At this time, now.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
A horoscope (lit. life letter, birth letter).
Flag, banner, standard, ensign.
The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).
Interrogative adverb: When? At what time ?
Interrogative pronominal adverb : Where ?
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
Welfare.
(superlative of kam) At the very least.
Shoulder.
(Bābā) Head.
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
Duty.
To be done, to be accomplished.
In front of, ahead of, before.
In place of, in lieu of, instead of.
Towards.
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
Self (myself, himself, itself, &c.).
Own, private, personal.
Someone, anyone, any.
Effort, endeavour.
Anything, whatsoever, anything at all.
A line, lineament.
A streak, stripe.
Last.
Name of a son of Rāmcandra and Sītā.
Law.
Shame.
Shyness, bashfulness, modesty.
Honour.
Light.
(Bābā) Electricity.
Love.
Middle, central, mid-.
Middle, centre, the middle part.
'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.
To experience, to feel, to perceive.
Majority.
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Approved of, accepted; agreeable (to).
Sanctioned, granted.
Mental, born of the mind.
Mentally, through the mind.
Destination, stage, storey.
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
Mauritius.
Meeting.
To merge.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet, pleasant.
Sweetmeat, jaggery.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Coquetry, airs, feigned air, vanity.
Pride.
New Zealand.
Below, under, beneath, at the bottom, down, below.
Invitation.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
Note.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
A quadrillion times (1,000,000,000,000,000 times).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Part.
Party.
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Notwithstanding, even then, in spite of that.
Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
Programme.
(Bābā) Event.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')
Quantity.
Question.
Night.
The night.
Regard.
With, together with, along with, accompanied by.
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
To can, to be able to.
To be contained, to enter, to fit, to permeate.
Before, in front of; opposite, facing, confronting, being face to face.
Confluence, union, meeting.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Peace, calmness, quiet, tranquillity, quietude, silence.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
Seven days, a week, the eighth day after any other day.
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
Body.
Shame, bashfulness, modesty.
Who possesses all powers, omnipotent, all-powerful, almighty.
Hundred, 100.
Many, numerous.
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
See.
Short.
To train, to teach, to instruct, to school.
To train, to teach, to instruct, to school.
South.
Situated, located, placed.
Circumstanced.
Auspicious, good.
The good, well-being.
Beginning, commencement.
Beginnings.
Breath, respiration.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
'which is subject only to its own rule'. Independent, free, autonomous.
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
Sweet.
Fate, destiny.
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
Body.
And.
So.
Thanks.
The.
Third.
Title.
Total.
Touching.
Training.
Equal; similar (to); comparable (in weight or significance).
On, upon, above, upward, over.
Use.
Through speech.
(emphatic form of vah) That very, that very one.
The bestower of blessing, the one who grants a favor, a wish.
Classification, categorization, taxonomy.
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Article, thing, object, substance, material, content.
Action or plot of a drama.
Atmosphere.
Promise, commitment.
The atmosphere.
Foreign country.
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
School, educational institution, college, seminary.
Interruption, interference, meddling, obstacle, disturbance.
Way of sky, fast way.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Tree, shrub.
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
Here and there.
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
War, warfare, battle, fight, fighting, combat, hostilities.