सोमवार 1 मार्च 1999 की अव्यक्त मुरली

King of the world.

Rose water.

Multi-.

To be confused.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Bell, gong, clock, hour.

Holiest.

The foundation is Purity.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

High.

Duty.

The meeting of saṅskār (when we are together).

Something.

One thing or another.

Uncleanness, impurity; unholiness.

To merge.

Holiness, sanctity, purity.

Conscious.

Multimillionaire.

Dance.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

The account of puṇya, the account of good deeds.

Electricity.

Special.

Hospital.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

A tooth.

Tower.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

To massage.
To flatter, to try to appease.

Refresh.

Arrangement.
Order, method; discipline.
Organisation.

Prayer.
Blessing.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

(superlative of kam) At the very least.

Royal family.

Youth.

Percent, The symbol is %.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Single, lonely, lonesome, solitary.

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

Date.

Sweetness, melodiousness, mellifluence, softness.

Safe.

Prize, reward, award.

A wall.

Underline.

Kitten.

Sensible.

Foreigner.

Circumstance.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

Sometime.
Sometimes.

A needle, hand of a watch, pointer.

Minute.

Holy, sacred, pure.

Gift.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Conversation of the soul with the soul or the supreme Soul.

To weep, to cry, to bewail, to lament.

Centre.

Yes, yea.

Throught the deed.

Powerful.

To emerge.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Secret.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Of happy lot or portion, fortunate, lucky.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

(Attitude of) renunciation, detachment (from worldly affairs).

Brother and sister.

Relation, relationship, connection.

Offer.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Wonderful.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Follower.

To earn, to acquire, to get.
To accumulate, to save.

Reasonable, rational, logical.
Appropriate.

Mental, born of the mind.
Mentally, through the mind.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Deprived.
Cheated, deceived, tricked.

Extra.

Sake (used in 'for the sake of').

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

King, ruler, governor, one who has the right to rule.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Earnings.

Non-attainment, non-acquisition.

Internal, intra.
Innate.

Hope, expectation.
Wish, desire.

Inanimate, immovable, inert.
Idiot, stupid.

Female cat, cat (in general).

Chance.

Limitless, unlimited, unbounded.

To stud, to inlay, to fix, to set, to mount, to put in.

Advantage, gain, profit, benefit, utility, use, good result.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Complete satisfaction, contentment, gratification.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Apple of the eye (of the Father for example).

Weariness, fatigue, tiredness; exhaustion.

Out, outside, exterior, beyond, away.
A foreign land.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

A camp, encampment.

Son of Brahmā.

Low.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

The peaceful form or image (of the soul).

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Expenditure, expense, cost, outlay.

To raise your hand.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Sadness, dejection, melancholy.

Face, countenance, mask, front.

Immersed in deep meditation , absorbed in Yoga.

To cause to laugh, to amuse.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Too much, overmuch.
At the greatest or highest, at the very most.

Time, occasion, turn.
Position, office, rank, order.

Right.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Thousand, 1000.

Clapping the hands.

Advance.

Conference.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

But, however.

Slogan.

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

Wait.

Responsibility, obligation.

Negative.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Rope, cord, string.
Reins.
Control.
A tie, bond.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Love, affection, amour, amorous relationship.

Might.

Variety.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Ever-ready.

To stop, to halt, to stay, to stagnate, to stand.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Foreign.
Abroad.

The neck, the front part of the neck, throat, gullet.
Voice.

Everything, all.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Of kaliyug: iron-aged.

To shine, glare, glitter, glisten, sparkle, flash.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Disturbance, interruption of peace, conflict.

To cause to be lifted or raised or removed, &c.

Night.

Daughter of Brahmā.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Trial.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Training.

Anything, whatsoever, anything at all.

High, lofty, tall, raised, elevated, exalted, eminent.

To move away, to go away, to recede, to withdraw.

Glad tidings, good news.

Through speech.

Light, cheap, thin, faint.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Busy.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Remembrance of the Father.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Clean, clear, neat, pure, transparent.

Among themselves, with each other or one another, together, mutually, in common, in concert.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Eye.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The brain, mind intellect; conceit.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Coquetry, airs, feigned air, vanity.
Pride.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Short term.

Happy, pleased.
Good.

Miss.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

One.

A date.
An appointed day.
History.

Light.
(Bābā) Electricity.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Below, under, beneath, at the bottom, down, below.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Worship, adoring.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Change.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Harm, loss, damage.

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

According to rule, agreeably to prescribed law.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Half a cycle, half a kalpa, 2500 years.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

A bouquet.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Crown, diadem.

To forget.

Unselfish, selfless.

Carefree, assured, convinced, unconcerned.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Total.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Someone else, anyone else.

Cooperation, collaboration.

Courage, boldness.

Right, correct, exact, proper, true.
All right; precisely, accurately.

A dream.

Settled, paid up, paid in full.

Attention.

Childhood.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Time.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Condition, state, age, stage, phase.

Bank, shore, edge, border, verge.

Title.

Free.

Jewel, gem.

Address, whereabouts, information, knowledge.

Confluence, union, meeting.

The inheritance. What our father leaves behind after he leaves.

Speed, pace.

Power, force, strength, might.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Homeland, native country.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Collected, gathered.
Together, in one lot.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

'who has, carries, or supports the service'. Server, servant.

Congratulations. Best wishes.

Before, in front of; opposite, facing, confronting, being face to face.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Head.
Top, apex, highest part or point.

Supreme Soul : Śiv and not Brahmā.

Gentle, noble, good.
Well-being; good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Doctor.

Accounts.

Body.

To fall.

To learn.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Inhabitant of Bhārat.

Photo, photograph.

Family, household.

Love, affection, fondness.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

(Interrogative pronominal adverb) How far, how long, to what degree.

Auspicious, good.
The good, well-being.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

To enquire, to ask, to investigate, to interrogate, to question.

Happiness, pleasure, comfort, felicity, contentment.

Necessity, importance.
Need, requirement.

Double.

sab + kō : everything, everyone.

One another.

Entirety, completeness; perfection.

Present, ready.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

From day to day, day by day, every day, daily; always, continually.

Important, necessary, needful, compulsory, indispensable.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Alone, by or within one's ownself; automatically.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

Circumstance(s).
(Bābā) External situation, external condition.

'not so', Do not believe.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Waste.

West.

To put in, to pour, to drop, to thrust.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Meeting.

Priceless, invaluable.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Combined.

Year.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

The atmosphere.

To live, to be alive.

Right, authority, command, possession, occupation, entitlement.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Brother.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Kingdom, rule, reign, polity, the state.

Enthusiasm, zeal.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To hide, to lurk.
To set.
To be covered.

Opinion, view. Doctrine (which contains the author's opinions).

To smile, grin, smirk, simper.
(Bābā) To smile.

Power.

Sentiment, feeling, emotion.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Love, affection, attachment.

To wake up, to awaken.

(superlative) Of all, the most.

Spiritual.
Pertaining to self: the soul.

To read, to study, to recite.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A year.

To pass.

On, upon, above, upward, over.

Hurry, haste.
Quickly, urgently, immediately.

See.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Rest, comfort, relief.

Interruption, interference, meddling, obstacle, disturbance.

Fortune, fate, luck, destiny.

The letter P of our alphabet; used for acronyms.

Introduction, acquaintance, familiarity.

Class.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Middle, centre.

Majority.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

After.

With, together, along with.
Company, association.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Natural.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Group.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Ended, completed, concluded.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Notwithstanding, even then, in spite of that.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To increase, to multiply, to grow, to progress, to advance.

To cause to be given, to cause to be handed over.

Idol, statue, image.

A thin cake of meal fried in ghī or oil.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To call, to convene, to summon, to send for, to invite.

First.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Joy, delight, happiness.

Plan.

Foreign country.

Place, spot, site.

Study, education, learning.

Problem.

Use.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Subjects, public, people.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Where, wherever.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

And.
So.

Heart, courage, spirit, will.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Clever, wise, intelligent, careful.

Meeting, union, contact.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

A little, some, meagre, scanty.
Short.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

King, monarch, prince.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Country, land, native home, region, space.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Good feeling, auspicious feeling.

Joyous, delighted, cheerful.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Party.

Father.

Time, occasion.

To think, to reflect, to ponder over, to consider.

Half.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To teach, to instruct, to educate.

Whole, entire, complete, perfect.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Knowledge.

News; information.

Present, existing; current.
The present.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(genitive case of sab) Of everyone.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

In place of, in lieu of, instead of.

Near (in place or time), beside, proximate, close by, at hand.

On all sides, all around, everywhere.

Successful, effective, fruitful.

Interrogative adverb: When? At what time ?

Subtle.

(emphatic form of vah) That very, that very one.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To reach, to arrive.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Except, but, with the exception (of).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(One) who practices yōg.

Eye.

Conquest, victory, triumph.

Result.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(The) others.

Programme.
(Bābā) Event.

Who possesses all powers, omnipotent, all-powerful, almighty.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Why.

Here, hither, in/at this place.

An angel, a divine messenger.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To hear, to listen, to pay heed.
Hearing, audition.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Intoxication, drunkenness.

Word, term, sound.

Weakness, feebleness ; deficiency ; debility.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Life, animation, existence.

Third.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Or, either.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

At this time, now.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Remembrance, recollection, memory.

End.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Sometime, ever.

Different, separate, apart, distinct.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Check.

There.

Teacher.

Step, pace, footstep.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Got, obtained; procured, acquired.

A lover.
Loving, affectionate.

'not one'. Many, several, various, much, abundant.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

All, the whole, whole, entire, complete, universal.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Foreign, alien, exotic.
A foreigner, foreign national.

Two, 2.

Ahead, in front of, before; in future.

On, upon.
Above.

Birth, origin, genesis.
Life, existence.

Treasure.
Treasury, repository.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Position, situation, state, condition, stage, phase.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

We.
(rustic form) I.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

As much as, as many, how much, however much.

In front of, ahead of, before.

The aim, object, objective, target, goal.
Indicated, implied.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Name.

Similar, identical, equal to the Father.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To sleep.

Finished, ended, concluded, terminated, completed.

The world, universe.

In, inside, within.

To sing, to chant.
A song.

Situated, located, placed.
Circumstanced.

Memory, remembrance.
Books of traditional code of Hindu law.

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Yād and pyār: remembrance and love, remembrance and affection.

Certainly, undoubtedly, positively, without fail.

Stage.
(Bābā) State, condition.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Then, again, afterwards, thereafter, in future, a second time.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To cause to hear, to relate, to read out, to recite, to pronounce.

To be born.

Success, achievement.

The best, good, excellent, superior.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Or.

As much as this, this much; so much, so many.

Each, every.
Each one, everybody.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To turn.
To wander, to ramble, to walk about, to go round.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

By, through, through the medium of, through the agency of, by means of, with.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Many, much.
Very.

Second.
Other, another.
Next.

To, upto, till, until, by.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To (treat as one's) own.
To adopt.
To appropriate.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Experience.

Love, affection.
Oil, oily substance.

To can, to be able to.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Emphatic form of yah: this very.

Second.

Today.

Because, since.

(Causative of samajhnā) To persuade, explain.

If, if so be, in case, in the event of.

Manner, way.

interrogative pronoun. Who

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

I. (personal pronoun)

For, for the sake of.

Continue.

To know, to become aware of, to perceive.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(Relative pronoun) When.

Special, specific, particular, distinctive, characteristic, typical.

On this account, for this reason, hence, therefore.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Then, at that time, afterwards, thereupon, therefore, hence.

All ; whole, entire, complete.

Anyone, someone, any.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That is, that is to say, namely (viz.).

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

Always, perpetually, continually, ever.

Father.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To take.

The soul, the spirit, the self.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Say.

Some, any, someone, anyone.

To give.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Similar to, like, resembling, as, such as.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

That (to report indirect speech, example he says that).

Such, of this type.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)