सोमवार 15 नवंबर 1999 की अव्यक्त मुरली

Order.

Obedient.

Utterance, speech.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Opinion of others, direction given by others, doctrine of others.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Spare, extra, surplus.
Superfluous, useless, worthless.

Youth.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Angry, enraged, displeased.

The sacred swan symbol of the holy and pure soul.

Breath, respiration.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Shame, bashfulness, modesty.

Announcement.

Launching.

Gujarat, state of India.

Interest.

Alert.

Story, tale, fable, narrative, religious discourse.

Stock.

Rehearsal.

Yes (polite), Yes Sir, yes Madam.

Grain, corn, food.

Body, mind and money.

Wealth, riches, money.

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

Use.

Cabin.

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

Long, lengthy, tall.

Real.

Master of Nature.

Philosophy.

Secret.

Special.

Body.

Talk, conversation; manner of speech; altercation.

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

The path of Gyān, the path of Knowledge.

Promise, commitment.

Priceless, invaluable.

Defalcation, perfidy, breach of trust.

Government.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Minute.

Settled, paid up, paid in full.

Gravel, pebble, small piece of stone.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

Circumstance.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Best.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Accident.

Hospitality.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

After, later, subsequently.

One thing or another.

Positive.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

News; information.

Orissa.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Expenditure, expense, cost, outlay.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Present, ready.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Cloth(es), textile, fibre, raiment.

Foreign, alien, exotic.
A foreigner, foreign national.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To refine.

The second of the four ages according the Hindu mythology : the silver age.

But, however.

To fly.
To fade, to get dim, to vanish.
To explode.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Burden, load.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

A door.

Advantage, gain, profit, benefit, utility, use, good result.

Near about, in the vicinity.

To take rounds, to go around, to revolve, to whirl; to swirl.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

To live, to be alive.

Catch.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Glad tidings, good news.

Entirely, completely, totally, wholly, universally, altogether.

Adored, favoured, favourite.

Paper.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Class.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Treasure.
Treasury, repository.

Credit account, deposit account, accumulation account.

Teacher.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Diamond.

Address, whereabouts, information, knowledge.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

Report.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Hall.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Miss.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Addition.

To call, to convene, to summon, to send for, to invite.

Considering oneself as the body.
Bodily pride.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

To confront, to face, to encounter, to oppose, to be insolent.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Hidden, secret, latent, confidential.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To make stay, to make remain.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To forget.

A day.
Everyday, daily.

Unselfish, selfless.

Carefree, assured, convinced, unconcerned.

Month.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

The good spiritual guide, the true spiritual guide, God.

Meat, flesh.

Heart, courage, spirit, will.

Anything, whatsoever, anything at all.

Cooperation, collaboration.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Back, back again.

Ever-ready.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Enthusiasm, zeal.

To raise your hand.

Someone, anyone, any.

Title.

To be.

Prayer.
Blessing.

Night.

(it) Means, that is.

Part.

Invention.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Bombay.

The Father says.

Congratulations. Best wishes.

Before, in front of; opposite, facing, confronting, being face to face.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

The.

Good feeling, auspicious feeling.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To respond.
Response.

Useless, fruitless, futile, ineffective, unprofitable.

Happy, pleased.
Good.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Known.
Evident, apparent.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Bothered, worried, troubled, harassed.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Nearness, proximity, contiguousness, contiguity, vicinity.

Invitation.

Drill.

Necessity, importance.
Need, requirement.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To hide, to conceal.
To cover/screen.
To disguise.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Immersed in deep meditation , absorbed in Yoga.

Brother and sister.

Far from, far off from.

Safe.

To cause to be given, to cause to be handed over.

Right.

The Father Śiv.

Teacher, instructor.

War, warfare, battle, fight, fighting, combat, hostilities.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Gold, an excellent thing.

Number one.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

Satisfied, gratified, content.

Foreign country.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Sight, view, vision, glance.
(Bābā) Vision, look.

To pass.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Yōgī in action. One who remembers God while acting.

(One) who practices yōg.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

The three, all three.

Father.

Double.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Direction.

The aim, object, objective, target, goal.
Indicated, implied.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Notwithstanding, even then, in spite of that.

Courage, boldness.

To read, to study, to recite.

A year.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

'not so', Do not believe.

Body.

Interruption, interference, meddling, obstacle, disturbance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Pleasure, relish, savour, taste, flavour, fun, jollity.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Group.

In front of, ahead of, before.

Weak, feeble, ineffectual.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Balance.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Four.

Labour, hard work, toil.
Industry, application.
Exercise.

Difficult, hard, intricate.
Difficulty, hardship.

To lose, to waste, to squander.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Immovable, immobile, stationary, motionless, still, firm.

Attention.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

And.
So.

Someone else, anyone else.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Result.

Condition, state, age, stage, phase.

Bank, shore, edge, border, verge.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Near (in place or time), beside, proximate, close by, at hand.

Chance.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Interrogative pronominal adverb : Where ?

A quadrillion times (1,000,000,000,000,000 times).

Science.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Similar, identical, equal to the Father.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To be born.

Country, land, native home, region, space.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Love, affection, amour, amorous relationship.

Practical.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Word, term, sound.

Party.

Half.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Knowledge directly taught by God.

Ended, completed, concluded.

Light.
(Bābā) Electricity.

To enquire, to ask, to investigate, to interrogate, to question.

To think, to reflect, to ponder over, to consider.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Circumstance(s).
(Bābā) External situation, external condition.

Message.

Birth, origin, genesis.
Life, existence.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Check.

To hear, to listen, to pay heed.
Hearing, audition.

Centre.

Successful, effective, fruitful.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Subtle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To reach, to arrive.

Body.

I. (personal pronoun)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Here, hither, in/at this place.

Brother.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Mental, born of the mind.
Mentally, through the mind.

sab + kō : everything, everyone.

Busy.

A little, some, meagre, scanty.
Short.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Beginning, commencement.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

Name.

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(genitive case of sab) Of everyone.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Supreme Soul : Śiv and not Brahmā.

(superlative) Of all, the most.

There.

Gentle, noble, good.
Well-being; good.

Majority.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To leave.
To abandon.
To release.

Speech, voice.
Saraswati : the goddess of speech.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Interrogative adjective and pronoun : which.

At this time, now.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Several, sundry, divers, some, some few.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To raise.
To get up.
To be rented out.
To pass away, to expire.

End.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

The atmosphere.

With, together, along with.
Company, association.

A postposition denoting the subject (ergative case that is to say with a past participle).

High, lofty, tall, raised, elevated, exalted, eminent.

'not one'. Many, several, various, much, abundant.

Nowadays, these days.

Happiness, pleasure, comfort, felicity, contentment.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Necessity, need, requirement.

Or, either.

On, upon.
Above.

On, upon, above, upward, over.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Sometime, ever.

Each, every.
Each one, everybody.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

On all sides, all around, everywhere.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Family, household.

Spiritual.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Divided, separated, separate.
Distinct, different, other.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ahead, in front of, before; in future.

Genitive case of vah : of him, of her, of that, his, her.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Two, 2.

Life, animation, existence.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To cause to hear, to relate, to read out, to recite, to pronounce.

To sleep.

Then, at that time, afterwards, thereupon, therefore, hence.

(Causative of samajhnā) To persuade, explain.

To sing, to chant.
A song.

Anyone, someone, any.

Certainly, undoubtedly, positively, without fail.

Joy, delight, happiness.

To, upto, till, until, by.

Why.

Special, specific, particular, distinctive, characteristic, typical.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In.

Time, occasion.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

Emphatic form of yah: this very.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Then, again, afterwards, thereafter, in future, a second time.

All, the whole, whole, entire, complete, universal.

Or.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Equal, equivalent, similar, alike, identical, tantamount.

Love, affection.
Oil, oily substance.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

We.
(rustic form) I.

Got, obtained; procured, acquired.

To turn.
To wander, to ramble, to walk about, to go round.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Many, much.
Very.

As much as, as many, how much, however much.

Because, since.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Relative pronoun) When.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

If, if so be, in case, in the event of.

For, for the sake of.

interrogative pronoun. Who

As much as this, this much; so much, so many.

Continue.

Today.

The world, universe.

Experience.

Second.
Other, another.
Next.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

To go, to depart, to lose, to flow.

To take.

Always, perpetually, continually, ever.

Say.

The soul, the spirit, the self.

To understand.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

Some, any, someone, anyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

That is, that is to say, namely (viz.).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All ; whole, entire, complete.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Similar to, like, resembling, as, such as.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

Now.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)