शुक्रवार 5 मार्च 2004 की अव्यक्त मुरली

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Kingdom, rule, reign of another. (as opposed to svarājya 'kingdom of self')

Media.

Foreigner.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Property, estate, wealth, affluence, prosperity.

Law.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Cry.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Foreign.
Abroad.

And.

(One) who transforms or changes the world.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Magnificent, pompous, splendid, grand.

Past events or experiences; the past.

Example.

Thanks.

A pair, couple; both, the two.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

True, veritable.
Veracity, truth, verity.

Dependent (of others or things), subject, subjugated, in bondage.

Transformer of the self, (one) who transforms himself, changes himself.

Percent, The symbol is %.

Prosperity, wealth, success.
Completion, perfection.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Right hand. One who is a helpful member.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Mirror, looking glass.

(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.

Order.

King, ruler, governor, one who has the right to rule.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Just pride, boast, glory.

List.

Ceremony.

Immortal, eternal, undying.
A god, deity.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Clean.

Every now and again; again and again; repeatedly; constantly, every moment.

To raise your hand.

Happiness and peace.

Cupboard, wardrobe, bookcase.

Machine.

Research.

A suffix denoting one who sits.

Royal family.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

To think of the father.

Combined.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Beloved, darling (child), dear.

SpARC - Spiritual Applications Research Centre, affiliated with Rajyoga Education & Research Foundation (RERF), is the research wing of Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya (PBKIVV). SpARC was established in 1995 to dedicate itself in exploring and experimenting with the applications of Brahmakumaris Rajyoga Meditation for a happy and peaceful living.

The state of (physical or mental) health.
Temperament, disposition.
Nature.

Mistake, error, fault.

Opulent, wealthy.

The whole, complete, undivided, indivisible.

Speed, pace.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Company.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Classification, categorization, taxonomy.

Fondness, love, affection.

Sense, an organ of sense or action, the generative organ, the genitals.

A shadow. Reflection.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Complete satisfaction, contentment, gratification.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To sacrifice oneself, to devote oneself.

A dream.

Merciful.

Holiness, sanctity, purity.

Almighty Authority.

Conversation of the soul with the soul or the supreme Soul.

Emperor, king, monarch, sovereign.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Kingdom, rule, reign, polity, the state.

Congratulations. Best wishes.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Only, merely, barely.
Mere, bare, sheer.

International.

Discontent, dissatisfaction.

Clapping the hands.

To call, to convene, to summon, to send for, to invite.

Pity, mercy, compassion.

Little indeed, in no part or degree, not at all, in no wise, never.

To Disturb.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Ah! alas! oh!
A sigh.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Who owns destiny, fate.

Chance.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Hustle and bustle, fanfare, tumult, eclat; pomp.

Email.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Programme.
(Bābā) Event.

Centre.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Double.

Daughter of Brahmā.

A door.

Trial.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Side, direction.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Majority.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

Glad tidings, good news.

Question.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

To get.

To laugh, to deride, to ridicule, to joke.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Gate.

At this time, now.

The account of puṇya, the account of good deeds.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Special.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Obedient.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

The four, the whole four, all four.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Group.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Shoulder.
(Bābā) Head.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Card.

Regard.

Right, authority, command, possession, occupation, entitlement.

Fast.

Love, affection, amour, amorous relationship.

Uncleanness, impurity; unholiness.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Non-attainment, non-acquisition.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Firm, irrevocable, resolute, unwavering, steadfast.

Future; what has yet to be, what will be, the future.

To be.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To tie, to fasten, to bind, to pack, to wrap around.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Sight, view, vision, glance.
(Bābā) Vision, look.

Creation.
The world.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

A certificate.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Bombay.

A man, a human being.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Supreme Soul : Śiv and not Brahmā.

The letter U of our alphabet; used for acronyms.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Thousand, 1000.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Key.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Inhabitant of Bhārat.

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

Heart, courage, spirit, will.

Happiness, pleasure, comfort, felicity, contentment.

sab + kō : everything, everyone.

Check.

To hide, to conceal.
To cover/screen.
To disguise.

Present, ready.

News; information.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Brother and sister.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Destination, stage, storey.

Country, land, native home, region, space.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Right, correct, exact, proper, true.
All right; precisely, accurately.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Meeting.

(superlative of kam) At the very least.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To adorn, to dress, to embellish, to decorate.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Corner.

To be born.

Flag, banner, standard, ensign.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Enthroned, installed on the throne.

Whole, entire, complete, perfect.

Someone, anyone, any.

Happy, pleased.
Good.

Checking.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A lover.
Loving, affectionate.

Address, whereabouts, information, knowledge.

Direction.

Birth, origin, genesis.
Life, existence.

The inheritance. What our father leaves behind after he leaves.

Interrogative adverb: When? At what time ?

Delhi (the capital of India).
Threshold.

Love, affection, attachment.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Confidence, faith, certainty.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Very generous, very munificent.
Very generous person, very munificent person.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

Introduction, acquaintance, familiarity.

Connection.

Gentle, noble, good.
Well-being; good.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Speech, address.

Remembrance of the Father.

The end, conclusion, termination.
Completion.

Third.

Weak, feeble, ineffectual.

Ended, completed, concluded.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Present, existing; current.
The present.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Practical.

Courage, boldness.

(superlative) Of all, the most.

A thin cake of meal fried in ghī or oil.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Different, separate, apart, distinct.

Number one.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Foreign country.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The bestower of blessing, the one who grants a favor, a wish.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Colleague, co-worker.
Co-operating.
Co-operative.

Time, occasion.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

As long as.
(with negation) until.

Who makes happiness.

Got, obtained; procured, acquired.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Father.

Clever, wise, intelligent, careful.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Sign, signal, hint, indication, gesture.

(genitive case of sab) Of everyone.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Attracted, charmed, allured.

(it) Means, that is.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Place, spot, site.

On, upon.
Above.

On, upon, above, upward, over.

The.

'not so', Do not believe.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Intoxication, drunkenness.

A god, deity, divine being. (does not apply to God)

To fill, to refill.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Out, outside, exterior, beyond, away.
A foreign land.

Half.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To shake, to jolt.
To swing.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Family, household.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Message.

Near (in place or time), beside, proximate, close by, at hand.

Satisfied, gratified, content.

Subtle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

With, together, along with.
Company, association.

Emotional experience, inner experience, realisation.

(suffix) Having the form of, of the shape of, similar to.

Anything, whatsoever, anything at all.

To pass.

Why.

Brother.

Body.

There.

Welfare.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Confluence, union, meeting.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To increase, to multiply, to grow, to progress, to advance.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

The world, universe.

To reach, to arrive.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A little, some, meagre, scanty.
Short.

On all sides, all around, everywhere.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Joy, delight, happiness.

Where, wherever.

Fortune, fate, luck, destiny.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Here, hither, in/at this place.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Time.

Experienced, veteran, seasoned.

Idol, statue, image.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Plan.

To hear, to listen, to pay heed.
Hearing, audition.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Teacher.

To make stay, to make remain.

To forget.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Someone else, anyone else.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

You (between equals).

Each, every.
Each one, everybody.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Nowadays, these days.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Part.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Sometime, ever.

A postposition denoting the subject (ergative case that is to say with a past participle).

Remembrance, recollection, memory.

To, upto, till, until, by.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To enquire, to ask, to investigate, to interrogate, to question.

Two, 2.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

Ahead, in front of, before; in future.

Etcetera.
Beginning.
Early, initial, primordial.

Genitive case of vah : of him, of her, of that, his, her.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(The) others.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

In front of, ahead of, before.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Similar, identical, equal to the Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

In, inside, within.

Word, term, sound.

To leave.
To abandon.
To release.

I. (personal pronoun)

Or, either.

All, the whole, whole, entire, complete, universal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To (treat as one's) own.
To adopt.
To appropriate.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Success, achievement.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Many, much.
Very.

Today.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as, as many, how much, however much.

Knowledge directly taught by God.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Memory, remembrance.
Books of traditional code of Hindu law.

Because, since.

Second.
Other, another.
Next.

If, if so be, in case, in the event of.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Then, at that time, afterwards, thereupon, therefore, hence.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Special, specific, particular, distinctive, characteristic, typical.

By, through, through the medium of, through the agency of, by means of, with.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Emphatic form of yah: this very.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To think, to reflect, to ponder over, to consider.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

As much as this, this much; so much, so many.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Experience.

Position, situation, state, condition, stage, phase.

Or.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Continue.

On this account, for this reason, hence, therefore.

That is, that is to say, namely (viz.).

Anyone, someone, any.

To take.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

The best, good, excellent, superior.

Always, perpetually, continually, ever.

Say.

(Relative pronoun) When.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

To go, to depart, to lose, to flow.

Father.

For, for the sake of.

To speak, to utter, to pronounce.
To bid.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

To give.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Peace, calmness, quiet, tranquillity, quietude, silence.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Similar to, like, resembling, as, such as.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)