मंगलवार 28 मार्च 2006 की अव्यक्त मुरली

The early morning, dawn.

Homework.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Anger, wrath, fury, rage.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Smallness, littleness.
A small part or portion, a particle, little bit, slight trace.
Mark, sign, effect.
Small, little.

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

To come and go, to pay visits, to make calls.

Foreign.
Abroad.

Percent, The symbol is %.

A hundred thousand, 100 000.

City or town without trouble, without sorrow or anxiety.

Just pride, boast, glory.

Emperor, king, monarch, sovereign.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Credit account, deposit account, accumulation account.

To swing, to oscillate, to dangle.

Read.

Prayer.
Blessing.

India.

Ready.

Prosperity, wealth, success.
Completion, perfection.

Percentage.

A tractable or dutiful son, a good or worthy son.

Minute.

Inexhaustible.

Construction, creation, manufacture.

Worry, anxiety, care, concern.

Sweetness, melodiousness, mellifluence, softness.

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

Question, query, interrogation, interpellation, problem.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Discerning, intelligent, sensible, wise, prudent.

Grief, woe.
Tolerance.

Near about, in the vicinity.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Mental, born of the mind.
Mentally, through the mind.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

On.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

Serious.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Order.

Children, family.

Clean.

Mark.

Topic.

To raise your hand.

House.

(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.

Treasure.
Treasury, repository.

Spare, extra, surplus.
Superfluous, useless, worthless.

Sweet, melodious, pleasant, mellifluous.

The good spiritual guide, the true spiritual guide, God.

Might.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Faith.

The Heart and the Throne.

Zone.

Cart, coach, cab, vehicle, carriage, train.

Hope, expectation.
Wish, desire.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Circumstance.

Successful.

A year.

Perishable, destructible.

Official.

The letter A of our alphabet; used for acronyms.
a.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Andhra Pradesh (a state of India where we speak Telugu).

Without courage, without boldness.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

File.

To free.

Face, countenance, mask, front.

A swing.
A cradle.

Brāhmaṇ community or family.

100 lākh, 10 000 000.

As if, as though, supposing, one might suppose.

Congratulations. Best wishes.

Advance.

Four.

Diamond.

Meeting.

Final.

Laughter, joke, derision, ridicule.

Month.

Meat, flesh.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Short.

Machine, instrument, amulet, talisman, mystical diagram.

Light.
(Bābā) Electricity.

Ever-ready.

To stop, to halt, to stay, to stagnate, to stand.

Pleasant, pleasant-looking, good-looking.

Fulfilled, gratified, delighted.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Throught the deed.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

The eye.

City, town.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Foreigner.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Complete satisfaction, contentment, gratification.

You (between equals).

Through speech.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Golden.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

News; information.

Subject.

Harm, loss, damage.

To emerge.

Sorrow, unhappiness, suffering, grief, distress.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

A suffix denoting one who sits.

In place of, in lieu of, instead of.

A thin cake of meal fried in ghī or oil.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Follow.

Successful, effective, fruitful.

Love, affection, amour, amorous relationship.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Judgment, decision, conclusion.

Problem.

Village.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Total.

Knowledgeful.

Vogue.
Usage, custom.
Conduct.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Back, back again.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Free.

Enough, sufficient, adequate.

Whole, entire, complete, perfect.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The inheritance. What our father leaves behind after he leaves.

Sentiment, feeling, emotion.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Sign, signal, hint, indication, gesture.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Programme.
(Bābā) Event.

Daily routine.
Daily observance of bk rules throughout the day.

Science.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

The atmosphere.

Bombay.

Serviceable.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Weariness, fatigue, tiredness; exhaustion.

Incorporeal, bodiless, unembodied.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To learn.

Known.
Evident, apparent.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To be afraid, be frightened, be daunted, to fear, dread.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

To pass.

(Interrogative pronominal adverb) How far, how long, to what degree.

To enquire, to ask, to investigate, to interrogate, to question.

Attachment, love, affection.

Eye.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Short term.

Necessity, need, requirement.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Example.

Present, ready.

Important, necessary, needful, compulsory, indispensable.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To be contained, to enter, to fit, to permeate.

Several, sundry, divers, some, some few.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To cause to be given, to cause to be handed over.

Broken-hearted, comfortless; sorely afflicted.

'not so', Do not believe.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Attraction, charm, allurement.

Time.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Number one.

Establishment.
(in particular) The establishment of the new world.

Check.

Satisfied, gratified, content.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Born, created, begotten, produced, earned.
Income, gain, production.

Teacher.

Practice.

Enthusiasm, zeal.

Silence.

Busy.

Heart, courage, spirit, will.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Daughter of Brahmā.

Indestructible, imperishable, everlasting, immortal, entire.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

On all sides, all around, everywhere.

Limitless, unlimited, unbounded.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Who possesses all powers, omnipotent, all-powerful, almighty.

Part.

Hurry, haste.
Quickly, urgently, immediately.

Entirely, completely, totally, wholly, universally, altogether.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Supreme Soul : Śiv and not Brahmā.

Class.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Result.

Majority.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

Speech, address.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Low.

The end, conclusion, termination.
Completion.

Third.

Ended, completed, concluded.

The three, all three.

Last.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

By oneself, on one's own.

Change.

To follow the Father (there is no article in hindi).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

(superlative) Of all, the most.

Intoxication, drunkenness.

Different, separate, apart, distinct.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A little, some, meagre, scanty.
Short.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Use.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A dream.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

List.

Someone else, anyone else.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To fly.
To fade, to get dim, to vanish.
To explode.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Chance.

A star.
Fortune, fate, destiny.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

A quadrillion times (1,000,000,000,000,000 times).

Homeland, native country.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

King, monarch, prince.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Real, actual.
Accurate.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Difference, distinction, distance.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Courage, boldness.

Light, cheap, thin, faint.

Thousand, 1000.

Where, wherever.

To leave.
To abandon.
To release.

After.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

Year.

Double.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Yes, yea.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Message.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Second.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Happy, pleased.
Good.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

With, together, along with.
Company, association.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Commotion, hustle.
Agitation, movement.

In order, orderly.
According to his rank, his position.

Genitive case of vah : of him, of her, of that, his, her.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

sab + kō : everything, everyone.

Welfare.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

(The) others.

Confluence, union, meeting.

Powerful.

In front of, ahead of, before.

Father.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

True, genuine, real.
Truthful, sincere, loyal, faithful.

Practical.

There.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Joy, delight, happiness.

Speech, voice.
Saraswati : the goddess of speech.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To hear, to listen, to pay heed.
Hearing, audition.

At this time, now.

The world, universe.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

Here, hither, in/at this place.

Stage.
(Bābā) State, condition.

End.

Experienced, veteran, seasoned.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Near (in place or time), beside, proximate, close by, at hand.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

To put in, to pour, to drop, to thrust.

Plan.

Foreign country.

Sight, view, vision, glance.
(Bābā) Vision, look.

Place, spot, site.

To forget.

Two, 2.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Got, obtained; procured, acquired.

Why.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

Position, situation, state, condition, stage, phase.

Interrogative pronominal adverb : Where ?

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Happiness, pleasure, comfort, felicity, contentment.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

As much as, as many, how much, however much.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

I. (personal pronoun)

(genitive case of sab) Of everyone.

On, upon, above, upward, over.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Causative of samajhnā) To persuade, explain.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Each, every.
Each one, everybody.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Ordinary, simple, common, commonplace, usual, moderate.

To cause to hear, to relate, to read out, to recite, to pronounce.

To, upto, till, until, by.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

'who has, carries, or supports the service'. Server, servant.

As much as this, this much; so much, so many.

Interrogative adverb: When? At what time ?

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To increase, to multiply, to grow, to progress, to advance.

(emphatic form of vah) That very, that very one.

Future; what has yet to be, what will be, the future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Etcetera.
Beginning.
Early, initial, primordial.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Life, animation, existence.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To sleep.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Situated, located, placed.
Circumstanced.

Certainly, undoubtedly, positively, without fail.

Notwithstanding, even then, in spite of that.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Success, achievement.

Second.
Other, another.
Next.

Or.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

If, if so be, in case, in the event of.

Time, occasion.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Or, either.

Emphatic form of yah: this very.

Knowledge directly taught by God.

All ; whole, entire, complete.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Labour, hard work, toil.
Industry, application.
Exercise.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

interrogative pronoun. Who

Equal, equivalent, similar, alike, identical, tantamount.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Many, much.
Very.

To speak, to utter, to pronounce.
To bid.

By, through, through the medium of, through the agency of, by means of, with.

The best, good, excellent, superior.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Yād and pyār: remembrance and love, remembrance and affection.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To think, to reflect, to ponder over, to consider.

Continue.

Experience.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

Today.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To (treat as one's) own.
To adopt.
To appropriate.

(Relative pronoun) When.

For, for the sake of.

To turn.
To wander, to ramble, to walk about, to go round.

All, the whole, whole, entire, complete, universal.

Then, at that time, afterwards, thereupon, therefore, hence.

Ahead, in front of, before; in future.

Anyone, someone, any.

To know, to become aware of, to perceive.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To take.

The soul, the spirit, the self.

That is, that is to say, namely (viz.).

To understand.

To go, to depart, to lose, to flow.

Father.

Say.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

On this account, for this reason, hence, therefore.

Some, any, someone, anyone.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Always, perpetually, continually, ever.

Opposite, inimical, other, alien, higher.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

Such, of this type.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

And.
Else.
Other.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)