रविवार 30 नवंबर 2008 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To give.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Holiness, sanctity, purity.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

To remain, to stay.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Now.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Say.

Continue.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Such, of this type.

A little, some, meagre, scanty.
Short.

The soul, the spirit, the self.

Full stop.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Always, perpetually, continually, ever.

Father.

A postposition denoting the subject (ergative case that is to say with a past participle).

Special, specific, particular, distinctive, characteristic, typical.

Because, since.

A matter, topic, subject, concern, fact, thing.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To raise your hand.

By, through, through the medium of, through the agency of, by means of, with.

To know, to become aware of, to perceive.

Punjab.

Love, affection, amour, amorous relationship.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Second.
Other, another.
Next.

Each, every.
Each one, everybody.

(Relative pronoun) When.

Meat, flesh.

Month.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Check.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Heart, courage, spirit, will.

Some, any, someone, anyone.

To take.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

(genitive case of sab) Of everyone.

To understand.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

On all sides, all around, everywhere.

Double.

Prayer.
Blessing.

Courage, boldness.

Flag, banner, standard, ensign.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To cause to hear, to relate, to read out, to recite, to pronounce.

Centre.

Country, land, native home, region, space.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

We.
(rustic form) I.

January.

Sometime, ever.

Weakness, feebleness ; deficiency ; debility.

Family, household.

Royalty.

sab + kō : everything, everyone.

Remembrance, recollection, memory.

Ahead, in front of, before; in future.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

To (treat as one's) own.
To adopt.
To appropriate.

Two, 2.

Interrogative pronominal adverb : Where ?

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Why.

Name.

To enquire, to ask, to investigate, to interrogate, to question.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To, upto, till, until, by.

Aspiration, gusto, zeal.

There.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Experience.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Picture, painting, illustration, figure, photo.

Eye.

Similar to, like, resembling, as, such as.

As much as, as many, how much, however much.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

interrogative pronoun. Who

Happy, pleased.
Good.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Master.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To reach, to arrive.

Holy, sacred, pure.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Word, term, sound.

Happiness, pleasure, comfort, felicity, contentment.

To hear, to listen, to pay heed.
Hearing, audition.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

That is, that is to say, namely (viz.).

Attention.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To speak, to utter, to pronounce.
To bid.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Life, animation, existence.

List.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Mental, born of the mind.
Mentally, through the mind.

Congratulations. Best wishes.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The letter P of our alphabet; used for acronyms.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Cooperation, collaboration.

To can, to be able to.

Peace, calmness, quiet, tranquillity, quietude, silence.

With, together, along with.
Company, association.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Tiger, lion.
A lion of a man, a brave man.

Good feeling, auspicious feeling.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

The world, universe.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Father.

To increase, to multiply, to grow, to progress, to advance.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Example.

Fast.

Foundation.

Group.

Homely.

Collected, gathered.
Together, in one lot.

On this account, for this reason, hence, therefore.

Kashmir.

Joy, delight, happiness.

Anyone, someone, any.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

An angel, a divine messenger.

News; information.

Whole, entire, complete, perfect.

Who possesses all powers, omnipotent, all-powerful, almighty.

Second.

'who has, carries, or supports the service'. Server, servant.

Good desire, good wish.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Beneficial, favourable, helping, obliging.

Or.

(One) who transforms or changes the world.

Zone.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

'not so', Do not believe.

Today.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

In, inside, within.

Impossible.
Inconceivable; improbable.

Not manifest, not apparent, imperceptible, indistinct.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

To call, to convene, to summon, to send for, to invite.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To take rounds, to go around, to revolve, to whirl; to swirl.

Four.

Channel.
A narrow body of water between two land masses.

Connection.

To run, to run about, to rush.

Sight, view, vision, glance.
(Bābā) Vision, look.

Duty.

Yes, yea.

Clever, wise, intelligent, careful.

Several, sundry, divers, some, some few.

Weak, feeble, ineffectual.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Ended, completed, concluded.

Someone, anyone, any.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

The aim, object, objective, target, goal.
Indicated, implied.

Last.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Labour, hard work, toil.
Industry, application.
Exercise.

Invitation.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

The back, the loins, the back part (of anything).
Backing, support, aid.

Plan.

Got, obtained; procured, acquired.

Towards.

Programme.
(Bābā) Event.

Question.

Result.

(superlative) Of all, the most.

Colleague, co-worker.
Co-operating.
Co-operative.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All, the whole, whole, entire, complete, universal.

To think, to reflect, to ponder over, to consider.

Stage.
(Bābā) State, condition.

Position, situation, state, condition, stage, phase.

Teacher.

The three, all three.

You (between equals).

Year.

Promise, commitment.

Useless, fruitless, futile, ineffective, unprofitable.

Emphatic form of yah: this very.

All of a sudden, suddenly, unexpectedly.

Single, lonely, lonesome, solitary.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

End.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Spiritual.
Pertaining to self: the soul.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Bombay.

Similar, identical, equal to the Father.

Time, occasion.

Brother.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Middle, centre.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Face, countenance, mask, front.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Comma (',').

Wealth, riches, money.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To cause to be given, to cause to be handed over.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Earth.

Feeling.

Follow.

Suffix used for the future tense conjugation in the masculine plural.

A watch, time-piece.
Moment.
An hour.

To fall.

Yes (polite), Yes Sir, yes Madam.

Ah! alas! oh!
A sigh.

In.

As much as this, this much; so much, so many.

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

To live, to be alive.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

After.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

Self (myself, himself, itself, &c.).
Own, private, personal.

Corner.

I. (personal pronoun)

Known.
Evident, apparent.

Temple.

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Number one.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Supreme Soul : Śiv and not Brahmā.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Practical.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Question, query, interrogation, interpellation, problem.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Purity.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To make stay, to make remain.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Finished, ended, concluded, terminated, completed.

Sample, specimen, example.

See.

A star.
Fortune, fate, destiny.

To sleep.

Special.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Place, spot, site.

Beginning, commencement.

A dream.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Clapping the hands.

Third.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The letter U of our alphabet; used for acronyms.

Complaint, twitting, reproach.

High, lofty, tall, raised, elevated, exalted, eminent.

Genitive case of vah : of him, of her, of that, his, her.

Enthusiasm, zeal.

Utterance, speech.

The atmosphere.

Farewell, sending off, departure.
Present made at the time of departure.

Foreign, alien, exotic.
A foreigner, foreign national.

(One) who practices yōg.

The letter A of our alphabet; used for acronyms.
a.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Accurate.

Habit.

Right, authority, command, possession, occupation, entitlement.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

America.

The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.

Finger, finger's breadth.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Emotional experience, inner experience, realisation.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Uncleanness, impurity; unholiness.

Hope, expectation.
Wish, desire.

Restlessness, anxiety.

Wonder, surprise, astonishment.

Someone else, anyone else.

(The) others.

Necessity, need, requirement.

Descent (especially of the soul into a body), incarnation.

Out, outside, exterior, beyond, away.
A foreign land.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

A devotee.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Gentle, noble, good.
Well-being; good.

Divided, separated, separate.
Distinct, different, other.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Seed, kernel. Source, origin, primary cause.

Illness, sickness, disease, ailment.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Daughter of Brahmā.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

Abbreviation for coronary artery disease: a condition in which arteries in the heart that supply blood to the heart muscles, become blocked

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Vogue.
Usage, custom.
Conduct.

Canada.

A certificate.

Chance.

Change.

To leave.
To abandon.
To release.

To cry, to shout, to squeak.

Letter, note, message.

To put in, to pour, to drop, to thrust.

To be afraid, be frightened, be daunted, to fear, dread.

Dearest.

A god, deity, divine being. (does not apply to God)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Loose, flabby, sluggish.

Doctor.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Email.

Difference, distinction, distance.

Advantage, gain, profit, benefit, utility, use, good result.

Film.

First.

Foreigner.

Full.

Gate.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To get.

Having to do with a household or family, domestic, personal.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Government.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Hyderabad (the capital and largest city of Telangana, India, and de-jure capital of Andhra Pradesh).
Hyderabad (a city in Sindh, Pakistan).
Hyderabad State, a former state, landlocked in south-central India, from 1724 to 1948

State, condition.
(plural) Conditions, circumstances.

To cause to laugh, to amuse.

To laugh, to deride, to ridicule, to joke.

To shake, to jolt.
To swing.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Homework.

IP, important person (the expression does not really exist in English, Baba adds this word by analogy with VIP).

International.

Wait.

As long as.
(with negation) until.

Making clear: splendour, lustre, beauty.

A man, person, individual.

To be born.

Birth, origin, genesis.
Life, existence.

To quarrel, to altercate, to scramble.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Too much, overmuch.
At the greatest or highest, at the very most.

Interrogative adverb: When? At what time ?

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(superlative of kam) At the very least.

Shoulder.
(Bābā) Head.

Karachi (a city, the provincial capital of Sindh, Pakistan).

Throught the deed.

Difficult, arduous, tough.
Stiff, hard.
Severe.

Interrogative adjective and pronoun : which.

For, for the sake of.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Expenditure, expense, cost, outlay.

A window.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Glad tidings, good news.

Of happy lot or portion, fortunate, lucky.

Effort, endeavour.

Anger, wrath, fury, rage.

Anything, whatsoever, anything at all.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Challenge, shout, call (as of encouragement).

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

To lie, to lie down, to repose, to recline.

Light.
(Bābā) Electricity.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Importance.
Significance.
Greatness.
Magnitude.

After one's own heart, favourite, to one's liking.
Liked by the self, approved by the self.
(Bābā) The certificate of contentment from the self (“being loved by the self”): I am satisfied with the quality and speed of my effort, my inner state and my actions.

Thought, word and deed.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Silent.
Silence.
A vow of silence.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Meeting.

Meeting, union, contact.

Miss.

Love, affection, fondness.

River.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

A leader.
Pioneer.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Construction, creation, manufacture.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number.

Official.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Operation.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Vision on others.

Study, education, learning.

To teach, to instruct, to educate.

Opinion of others, direction given by others, doctrine of others.

Address, whereabouts, information, knowledge.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Pencil.

Percentage.

Personality.
(Bābā) The person's nature or disposition.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Pride.
Sparkle of happiness.
Intoxication.

Worry, anxiety, care, concern.

Manner, way.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Early morning, dawn, in the morning, early, at dawn.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

A thin cake of meal fried in ghī or oil.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Queue.

Kingdom, rule, reign, polity, the state.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

Night.

The night.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Reality.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To respond.
Response.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Overbearing influence, sway, commanding or awe-inspiring presence.

Royal.

A day.
Everyday, daily.

Spiritual.

Conversation of the soul with the soul or the supreme Soul.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

True, genuine, real.
Truthful, sincere, loyal, faithful.

A hermit, a religious mendicant.

Safe.

City, town.

Support, backing, aid, succour. A strut.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

A friend, companion.

Shape, form.
Looks, appearance, countenance.

Who possesses power or strength, powerful, strong.

Equal, equivalent, similar, alike, identical, tantamount.

To be contained, to enter, to fit, to permeate.

Call of the time: need of the moment.

Connection, relationship.

Before, in front of; opposite, facing, confronting, being face to face.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Message.

Saintly.
A saint.

Success, achievement.

Seven days, a week, the eighth day after any other day.

Body.

All ; whole, entire, complete.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Bargain, transaction.
Negotiation.
Goods, commodity.

Seat.

Service centre.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Side.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Head.
Top, apex, highest part or point.

Love, affection.
Oil, oily substance.

A lover.
Loving, affectionate.

A curse, an imprecation.

The best, good, excellent, superior.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Student.

Happiness and peace.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Then, at that time, afterwards, thereupon, therefore, hence.

Crown, diadem.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Side, direction.
Towards.

A date.
An appointed day.
History.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Time.

Title.

Too late.

Trial.

To fly.
To fade, to get dim, to vanish.
To explode.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(Attitude of) renunciation, detachment (from worldly affairs).

Speech, voice.
Saraswati : the goddess of speech.

Present, existing; current.
The present.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Interruption, interference, meddling, obstacle, disturbance.

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Way.

Wonderful.

World.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Certainly, undoubtedly, positively, without fail.

Responsibility, obligation.