मंगलवार 24 मार्च 2009 की अव्यक्त मुरली

No problem.

Proof.
(suffix) -proof.

Accident.

Topic.

Government.

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Middle East

Interest.

Media.

Dress.

Holiest.

Authority.

The richest in the world.

Transport.

Arabic.

Vegetable.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Problem.

A guest.

Damaging, harmful, detrimental.

City, town.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

The letter P of our alphabet; used for acronyms.

Wine, spirit, liquor.

Spiritual, pertaining to the soul or the Supreme Soul.

India.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Programme.
(Bābā) Event.

A date.
An appointed day.
History.

Serviceable.

Wing.

According to rule, agreeably to prescribed law.

A paper kite.

Theme.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Treasure.
Treasury, repository.

Village.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Newspaper.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A rule, regulation, law, ordinance.
Regularity.

Against, opposed, opposite, contrary, adverse, hostile.

To fix.

Invention.

Exhibition.

(One) who transforms or changes the world.

Spirituality.

Donation of qualities, donation of virtues.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Prayer.
Blessing.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Sport.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Refresh.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Message.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Thought, word and deed.

Rich.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Delhi (the capital of India).
Threshold.

Coquetry, airs, feigned air, vanity.
Pride.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Important, necessary, needful, compulsory, indispensable.

Hope, expectation.
Wish, desire.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Youth.

Among themselves, with each other or one another, together, mutually, in common, in concert.

An angel, a divine messenger.

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

A bunting, small flag.

Eye.

Advertise.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

And the rest, et cætera, and so forth.

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Date.

Minute.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Careful, alert, cautious, attentive.

Blessing, benediction.

Zone.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Address.

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

Vogue.
Usage, custom.
Conduct.

Power of Yōg.

Foreign country.

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To announce.

Operation.

A star.
Fortune, fate, destiny.

Time.

Circumstance(s).
(Bābā) External situation, external condition.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Who wears the crown.
Who possesses the crown.

To raise your hand.

Face, countenance, mask, front.

Confluence, union, meeting.

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

Bank.

High.

Cloth(es), textile, fibre, raiment.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Meeting.

Priceless, invaluable.

Course.

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

Practical form.

Promise, commitment.

Country, land, native home, region, space.

To blossom, to bloom.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To part company, to separate.

Lucky.

Throught the deed.

Congratulations, felicitations, greetings.

A lover.
Loving, affectionate.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Satisfied, gratified, content.

Cool, cold, frigid.
Without passion, calm.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Like.
Example.

Salvation.

Hand.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To add.

Poor, helpless.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

According to, in conformity with.

To be contained, to enter, to fit, to permeate.

Good feeling, auspicious feeling.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Through speech.

A god, deity, divine being. (does not apply to God)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Someone, anyone, any.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Credit account, deposit account, accumulation account.

To become a divinity.

The account of puṇya, the account of good deeds.

Report.

To cause to wear, to cause to put on, to clothe.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Secret.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

State, condition.
(plural) Conditions, circumstances.

Group.

Miss.

News; information.

Work, labour, business, affairs, dealings, transactions.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

World.

Guarantee.

Interest, liking, taste, relish, fancy.

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

Organised; integrated.

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

Crown, diadem.

Service.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Unselfish, selfless.

Month.

The good spiritual guide, the true spiritual guide, God.

Meat, flesh.

A rose.

Construction, creation, manufacture.

In order, orderly.
According to his rank, his position.

Brother.

Nature.

Mental, born of the mind.
Mentally, through the mind.

Nowadays, these days.

Sea, ocean (huge expanse of water of which we cannot see the end).

The end.
At last, after all.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Concentrated on the same point, intent, resolute.

Breath, respiration.

Underline.

Foreign, alien, exotic.
A foreigner, foreign national.

America.

Circumstance.

A quadrillion times (1,000,000,000,000,000 times).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Scene.

To train, to teach, to instruct, to school.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Collected, gathered.
Together, in one lot.

Bombay.

Importance.
Significance.
Greatness.
Magnitude.

To forget.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Difference, distinction, distance.

Experienced, felt, perceived.

Supreme Soul : Śiv and not Brahmā.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Majority.

Right, correct, exact, proper, true.
All right; precisely, accurately.

(a form of address for) an elder sister.

Family, household.

Love, affection, fondness.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Responsibility, obligation.

Drill.

Eye.

Indestructible, imperishable, everlasting, immortal, entire.

Necessity, need, requirement.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Example.

Heart, courage, spirit, will.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Clapping the hands.

In front of, ahead of, before.

Flower.

Teacher, instructor.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To put in, to pour, to drop, to thrust.

Plan.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Habit.

Final.

Genitive case of vah : of him, of her, of that, his, her.

a present, gift.

Service centre.

Good desire, good wish.

Cooperation, collaboration.

Sweet, melodious, pleasant, mellifluous.

(superlative) Of all, the most.

To feed.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Born, created, begotten, produced, earned.
Income, gain, production.

Teacher.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Bell, gong, clock, hour.

Practice.

The three, all three.

Commotion, hustle.
Agitation, movement.

To stop, to halt, to stay, to stagnate, to stand.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Check.

Happy, pleased.
Good.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

'who has, carries, or supports the service'. Server, servant.

Chance.

The inheritance. What our father leaves behind after he leaves.

Full.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Complaint, twitting, reproach.

Daughter of Brahmā.

On all sides, all around, everywhere.

Practical.

Spiritual.
Pertaining to self: the soul.

Advantage, gain, profit, benefit, utility, use, good result.

Word, term, sound.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To sing, to chant.
A song.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Complete satisfaction, contentment, gratification.

To increase, to multiply, to grow, to progress, to advance.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Attention.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A watch, time-piece.
Moment.
An hour.

Seat.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Middle, centre.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Weakness, feebleness ; deficiency ; debility.

Love, affection.
Oil, oily substance.

Towards.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Low.

Hall.

Road, way, path, street, lane.
Way, manner.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Third.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Novelty, newness, freshness.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To call, to convene, to summon, to send for, to invite.

Number one.

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Success, achievement.

Place, spot, site.

Sight, view, vision, glance.
(Bābā) Vision, look.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Double.

Use.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To lose, to waste, to squander.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

The atmosphere.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To make stay, to make remain.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Immovable, immobile, stationary, motionless, still, firm.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Each, every.
Each one, everybody.

Result.

To fly.
To fade, to get dim, to vanish.
To explode.

Condition, state, age, stage, phase.

Wealth, riches, money.

You (between equals).

Meeting, union, contact.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Homeland, native country.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Birth, origin, genesis.
Life, existence.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

With, together, along with.
Company, association.

To be born.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

On, upon, above, upward, over.

The.

Part.

Courage, boldness.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To hear, to listen, to pay heed.
Hearing, audition.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To shake, to jolt.
To swing.

Ended, completed, concluded.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Joy, delight, happiness.

To enquire, to ask, to investigate, to interrogate, to question.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To emerge.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Here, hither, in/at this place.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Centre.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Divided, separated, separate.
Distinct, different, other.

To reach, to arrive.

Body.

Two, 2.

Anything, whatsoever, anything at all.

Got, obtained; procured, acquired.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

In.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Busy.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Time, occasion.

Address, whereabouts, information, knowledge.

The world, universe.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Duty.
To be done, to be accomplished.

Knowledge directly taught by God.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

Below, under, beneath, at the bottom, down, below.

Small, little, short, young, petty, subordinate, junior, insignificant.

To sleep.

(genitive case of sab) Of everyone.

Hurry, haste.
Quickly, urgently, immediately.

See.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Gentle, noble, good.
Well-being; good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To cause to hear, to relate, to read out, to recite, to pronounce.

Last.

Towards.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Several, sundry, divers, some, some few.

To raise.
To get up.
To be rented out.
To pass away, to expire.

End.

Experienced, veteran, seasoned.

Side, direction.
Towards.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Father.

A postposition denoting the subject (ergative case that is to say with a past participle).

Manner, way.

Congratulations. Best wishes.

To (treat as one's) own.
To adopt.
To appropriate.

'not one'. Many, several, various, much, abundant.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Happiness, pleasure, comfort, felicity, contentment.

All, the whole, whole, entire, complete, universal.

A little, some, meagre, scanty.
Short.

Number.

Labour, hard work, toil.
Industry, application.
Exercise.

Ahead, in front of, before; in future.

On, upon.
Above.

Joyous, delighted, cheerful.

After.

Where, wherever.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Interrogative adjective and pronoun : which.

Present, existing; current.
The present.

Sometime, ever.

Anyone, someone, any.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Aspiration, gusto, zeal.

Emphatic form of yah: this very.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

By, through, through the medium of, through the agency of, by means of, with.

Connection, relationship.

Future; what has yet to be, what will be, the future.

Etcetera.
Beginning.
Early, initial, primordial.

Colleague, co-worker.
Co-operating.
Co-operative.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To, upto, till, until, by.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

As much as, as many, how much, however much.

(The) others.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

Name.

Because, since.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Love, affection, amour, amorous relationship.

We.
(rustic form) I.

Intoxication, drunkenness.

Yād and pyār: remembrance and love, remembrance and affection.

Stage.
(Bābā) State, condition.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Otherwise, or else, if not, lest, but for.
No, certainly not.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Position, situation, state, condition, stage, phase.

All ; whole, entire, complete.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Second.
Other, another.
Next.

Continue.

Or.

If, if so be, in case, in the event of.

Interrogative pronominal adverb : Where ?

Second.

Today.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Special, specific, particular, distinctive, characteristic, typical.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

There.

To know, to become aware of, to perceive.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Then, again, afterwards, thereafter, in future, a second time.

Why.

interrogative pronoun. Who

To think, to reflect, to ponder over, to consider.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Experience.

To can, to be able to.

For, for the sake of.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Then, at that time, afterwards, thereupon, therefore, hence.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

That is, that is to say, namely (viz.).

To speak, to utter, to pronounce.
To bid.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

A matter, topic, subject, concern, fact, thing.

To take.

As much as this, this much; so much, so many.

Father.

To understand.

Or, either.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Some, any, someone, anyone.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

Now.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Say.

(Relative pronoun) When.

To come.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Such, of this type.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)