Avyakt murli for Tuesday 24 March 2009

no problem (9.86)

No problem.

proof (7.25)

Proof.
(suffix) -proof.

ministry (6.53)

accident (6.24)

Accident.

topic (6.21)

Topic.

government (5.51)

Government.

महाराष्ट्र mahārāṣhṭra (5.45)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

Middle East (5.42)

Middle East

interest (5.21)

Interest.

media (5.10)

Media.

dress (5.06)

Dress.

holiest (5.06)

Holiest.

authority (4.91)

Authority.

transport (4.89)

Transport.

richest in the world (4.89)

The richest in the world.

Arabic (4.86)

Arabic.

सब्जी sabjī (4.81)

Vegetable.

पीना pīnā (4.79)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

problem (4.64)

Problem.

मेहमान mēhmān (4.54)

A guest.

कायदेसिर kāydēsir (4.38)

हानिकारक hānikārak (4.38)

Damaging, harmful, detrimental.

शहर śhahar (4.27)

City, town.

heart (4.17)

कृपा kr̥ipā (4.17)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

P (4.17)

The letter P of our alphabet; used for acronyms.

शराब śharāb (4.10)

Wine, spirit, liquor.

आध्यात्मिक ādhyātmik (4.07)

Spiritual, pertaining to the soul or the Supreme Soul.

India (4.01)

India.

वाह vāh (3.99)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

programme (3.96)

Programme.
(Bābā) Event.

तारीख tārīkh (3.96)

A date.
An appointed day.
History.

serviceable (3.93)

Serviceable.

wing (3.92)

Wing.

V (3.84)

we (3.84)

विधिपूर्वक vidhipūrvak (3.83)

According to rule, agreeably to prescribed law.

पतंग pataṅg (3.75)

A paper kite.

theme (3.75)

Theme.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3.74)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

खजाना khajānā (3.73)

Treasure.
Treasury, repository.

गाँव gānv (3.72)

Village.

उन्नति unnati (3.70)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

वर्ग varg (3.69)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

पूजा pūjā (3.65)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

अखबार akhbār (3.63)

Newspaper.

driver (3.62)

जमा jamā (3.58)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

कायदा kāydā (3.55)

A rule, regulation, law, ordinance.
Regularity.

विरुद्ध viruddh (3.51)

Against, opposed, opposite, contrary, adverse, hostile.

fix (3.49)

To fix.

department (3.45)

invention (3.41)

Invention.

प्रदर्शनी pradarśhanī (3.41)

Exhibition.

विश्व परिवर्तक viśhva parivartak (3.34)

(One) who transforms or changes the world.

गुण-दान guṇ-dān (3.34)

Donation of qualities, donation of virtues.

डुबकी ḍubkī (3.34)

screen (3.34)

खबर khabar (3.34)

आध्यात्मिकता ādhyātmiktā (3.34)

Spirituality.

जमाना jamānā (3.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दुआ duā (3.30)

Prayer.
Blessing.

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

sport (3.27)

Sport.

जमना jamnā (3.25)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

refresh (3.24)

Refresh.

जमा करना jamā karnā (3.24)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सन्देश sandēśh (3.23)

Message.

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

मन-वाणी-कर्म man-vāṇī-karm (3.20)

Thought, word and deed.

rich (3.20)

Rich.

खेल khēl (3.20)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

देहली dēhlī (3.19)

Delhi (the capital of India).
Threshold.

स्व-स्थिति sva-sthiti (3.19)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

नाज़ nāz (3.19)

Coquetry, airs, feigned air, vanity.
Pride.

निर्विकारी nirvikārī (3.19)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

पूजना pūjnā (3.14)

मुकरर mukarar (3.14)

ज़रूरी zarūrī (3.13)

Important, necessary, needful, compulsory, indispensable.

आश, आशा āśh, āśhā (3.09)

Hope, expectation.
Wish, desire.

खाद khād (3.08)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

लाभ lābh (3.07)

youth (3.05)

Youth.

आपस में āpas mē̃ (3.04)

Among themselves, with each other or one another, together, mutually, in common, in concert.

फरिश्ता phariśhtā (3.03)

An angel, a divine messenger.

झण्डी jhaṇḍī (3.03)

A bunting, small flag.

धर्म-पिता dharm-pitā (3.03)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

I (2.99)

eye (2.99)

Eye.

advertise (2.98)

Advertise.

वगैरह vagairah (2.94)

And the rest, et cætera, and so forth.

धार्मिक dhārmik (2.94)

Religious, religious-minded; pertaining to a religion or following the tenets of a faith.

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

तभी tabhī (2.90)

निराश nirāśh (2.90)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

भरपूर bharpūr (2.90)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

date (2.89)

Date.

minute (2.87)

Minute.

दवाई davāī (2.86)

क्या-क्यों kyā-kyō̃ (2.86)

फैलना phailnā (2.84)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

खेलना khēlnā (2.83)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खुशमिज़ाज khuśhmizāj (2.82)

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

आशीर्वाद āśhīrvād (2.80)

Blessing, benediction.

zone (2.79)

Zone.

खराब kharāb (2.79)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

साक्षी sākṣhī (2.75)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

address (2.72)

Address.

अन्दाज andāj (2.72)

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

चलन chalan (2.71)

Vogue.
Usage, custom.
Conduct.

योगबल yōgbal (2.69)

Power of Yōg.

विदेश vidēśh (2.69)

Foreign country.

डा ḍā (2.63)

Initialism of डाक्टर (ḍākṭar) from english 'doctor'.

फलाना phalānā (2.62)

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

निर्विघ्न nirvighna (2.61)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

announce (2.60)

To announce.

जर्मनी jarmanī (2.60)

इच्छुक ichchhuk (2.60)

operation (2.60)

Operation.

मुस्कराहट muskarāhaṭ (2.58)

सितारा sitārā (2.56)

A star.
Fortune, fate, destiny.

time (2.55)

Time.

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

खाता khātā (2.52)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

तीन tīn (2.50)

चेहरा chēhrā (2.49)

Face, countenance, mask, front.

संगम saṅgam (2.47)

Confluence, union, meeting.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

high (2.44)

High.

वस्त्र vastra (2.44)

Cloth(es), textile, fibre, raiment.

bank (2.44)

Bank.

तैयार taiyār (2.44)

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

meeting (2.38)

Meeting.

अमूल्य amūlya (2.38)

Priceless, invaluable.

गोदी gōdī (2.36)

course (2.35)

Course.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

वायदा vāydā (2.34)

Promise, commitment.

mix (2.33)

देश dēśh (2.32)

Country, land, native home, region, space.

खिलना khilnā (2.30)

To blossom, to bloom.

सम्भालना sambhālnā (2.29)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बहन ou बहिन bahan ou bahin (2.27)

बिछुड़ना bichhuṛnā (2.25)

To part company, to separate.

lucky (2.25)

Lucky.

कर्मणा karmaṇā (2.22)

Throught the deed.

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

स्नेही snēhī (2.21)

A lover.
Loving, affectionate.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

महान्, महा mahān, mahā (2.19)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सबूत sabūt (2.18)

salvation (2.18)

Salvation.

मिसल misāl (2.18)

Like.
Example.

retreat (2.16)

hand (2.15)

Hand.

बड़ी दिल baṛī dil (2.15)

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

add (2.14)

To add.

बिचारा bichārā (2.12)

Poor, helpless.

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अनुसार anusār (2.11)

According to, in conformity with.

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

समाना samānā (2.10)

To be contained, to enter, to fit, to permeate.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नूँधा nūndhā (2.10)

वाचा vāchā (2.10)

Through speech.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

खास khās (2.08)

कोई न कोई kōī na kōī (2.08)

Someone, anyone, any.

तत्पर tatpar (2.07)

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

दो चार dō chār (2.06)

जमा का खाता jamā kā khātā (2.06)

Credit account, deposit account, accumulation account.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

report (2.04)

Report.

राज़ rāz (2.02)

Secret.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

संगठन saṅgaṭhan (2.02)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

एक तरफ ēk taraph (2.01)

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

group (2.01)

Group.

miss (2.00)

Miss.

मैदान maidān (1.99)

समाचार samāchār (1.98)

News; information.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बढ़ाना baṛhānā (1.96)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

world (1.96)

World.

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

guarantee (1.95)

Guarantee.

इसीलिए isīliē (1.95)

बचना bachnā (1.95)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

ताज tāj (1.87)

Crown, diadem.

service (1.87)

Service.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

मास mās (1.85)

Month.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

मांस māns (1.85)

Meat, flesh.

गुलाब gulāb (1.83)

A rose.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

भाई bhāī (1.81)

Brother.

nature (1.81)

Nature.

शोभना śhōbhnā (1.80)

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

आजकल ājkal (1.80)

Nowadays, these days.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

आखिर ākhir (1.78)

The end.
At last, after all.

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (1.77)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

underline (1.76)

Underline.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

America (1.74)

America.

circumstance (1.73)

Circumstance.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उम्मीद ummīd (1.73)

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

scene (1.73)

Scene.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

automatic (1.71)

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

बाम्बे bāmbē (1.69)

Bombay.

निकालना nikālnā (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

विचार vichār (1.68)

भूलना bhūlnā (1.68)

To forget.

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

फ़र्क fark (1.67)

Difference, distinction, distance.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

और कोई aur kōī (1.65)

Someone else, anyone else.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

majority (1.64)

Majority.

ठीक ṭhīk (1.64)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अथक athak (1.63)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

परिवार parivār (1.62)

Family, household.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

drill (1.60)

Drill.

नयन, नैन nayan, nain (1.60)

Eye.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

example (1.57)

Example.

दिल dil (1.57)

Heart, courage, spirit, will.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ताली tālī (1.53)

Clapping the hands.

automatically (1.53)

के आगे kē āgē (1.53)

In front of, ahead of, before.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

पुष्प puṣhp (1.53)

Flower.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रूहानियत rūḥānīyat (1.51)

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

गीत gīt (1.50)

plan (1.50)

Plan.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (1.49)

आदत ādat (1.49)

Habit.

final (1.49)

Final.

उसका uskā (1.48)

Genitive case of vah : of him, of her, of that, his, her.

सौगात saugāt (1.48)

a present, gift.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

सहयोग sahyōg (1.48)

Cooperation, collaboration.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

सबसे sabsē (1.47)

(superlative) Of all, the most.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

खिलाना khilānā (1.47)

To feed.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

teacher (1.46)

Teacher.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

practice (1.46)

Practice.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

T (1.45)

तीनों tīnō̃ (1.45)

The three, all three.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

check (1.43)

Check.

खुश khuśh (1.42)

Happy, pleased.
Good.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

उड़ाना uṛānā (1.40)

chance (1.40)

Chance.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

प्रयत्न prayatna (1.38)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

चारों ओर chārō̃ ōr (1.37)

On all sides, all around, everywhere.

practical (1.36)

Practical.

जान jān (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

शब्द śhabd (1.34)

Word, term, sound.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

गाना gānā (1.34)

To sing, to chant.
A song.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

बढ़ना baṛhnā (1.33)

To increase, to multiply, to grow, to progress, to advance.

मजबूत majbūt (1.33)

तैयारी taiyārī (1.33)

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

attention (1.32)

Attention.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

seat (1.31)

Seat.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बीच bīch (1.31)

Middle, centre.

विशेषता viśhēṣhtā (1.30)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

स्नेह snēh (1.29)

Love, affection.
Oil, oily substance.

के प्रति kē prati (1.29)

Towards.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

low (1.28)

Low.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

hall (1.28)

Hall.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तीसरा tīsrā (1.27)

Third.

चाहे chāhē (1.27)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

निमित्त nimitt (1.27)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पूर्ण pūrṇ (1.23)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

number one (1.20)

Number one.

भव bhav (1.20)

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बारी bārī (1.20)

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सफलता saphaltā (1.19)

Success, achievement.

स्थान sthān (1.18)

Place, spot, site.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

double (1.17)

Double.

use (1.17)

Use.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

रहाना rahānā (1.15)

To make stay, to make remain.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सो sō (1.14)

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

पुरुषार्थ puruṣhārth (1.14)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

हर एक har ēk (1.13)

Each, every.
Each one, everybody.

result (1.12)

Result.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

धन dhan (1.11)

Wealth, riches, money.

चलाना chalānā (1.11)

तुम tum (1.11)

You (between equals).

मिलन milan (1.10)

Meeting, union, contact.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वतन vatan (1.09)

Homeland, native country.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

आवश्यक āvaśhyak (1.08)

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

साथ sāth (1.07)

With, together, along with.
Company, association.

जन्मना janamnā (1.07)

To be born.

भेजना bhējnā (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

the (1.05)

The.

part (1.05)

Part.

हिम्मत himmat (1.05)

Courage, boldness.

लगाना lagānā (1.05)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सुनना sunnā (1.03)

To hear, to listen, to pay heed.
Hearing, audition.

वर्णन varṇan (1.03)

सा sā (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खुशी khuśhī (0.99)

Joy, delight, happiness.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साथ-साथ sāth-sāth (0.97)

emerge (0.97)

To emerge.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

यहाँ yahā̃ (0.96)

Here, hither, in/at this place.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

centre (0.95)

Centre.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

देह dēh (0.92)

Body.

दो dō (0.92)

Two, 2.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

शरीर śharīr (0.90)

Body.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

in (0.90)

In.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

busy (0.89)

Busy.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

विश्व viśhva (0.87)

The world, universe.

सेवा sēvā (0.87)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कार्य kārya (0.86)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सोना sōnā (0.84)

To sleep.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

see (0.84)

See.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

दिखाना dikhānā (0.83)

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सुनाना sunānā (0.80)

To cause to hear, to relate, to read out, to recite, to pronounce.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

व va (0.78)

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

आना ānā (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

तरफ taraph (0.76)

Side, direction.
Towards.

उतना utnā (0.75)

बड़ा baṛā (0.75)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

बाबा bābā (0.74)

Father.

ने nē (0.73)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रकार prakār (0.73)

Manner, way.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

अपनाना apnānā (0.70)

To (treat as one's) own.
To adopt.
To appropriate.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

number (0.68)

Number.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

आगे āgē (0.67)

Ahead, in front of, before; in future.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

अति ati (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

के बाद kē bād (0.65)

After.

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

कभी kabhī (0.62)

Sometime, ever.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

लाना lānā (0.60)

यही yahī (0.60)

Emphatic form of yah: this very.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

द्वारा dvārā (0.59)

By, through, through the medium of, through the agency of, by means of, with.

सम्बन्ध sambandh (0.59)

Connection, relationship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

तक tak (0.57)

To, upto, till, until, by.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जितना jitnā (0.56)

As much as, as many, how much, however much.

औरों aurō̃ (0.56)

(The) others.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

क्योंकि kyōṅki (0.54)

Because, since.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

हम ham (0.53)

We.
(rustic form) I.

नशा naśhā (0.52)

Intoxication, drunkenness.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

दोनों dōnō̃ (0.50)

stage (0.49)

Stage.
(Bābā) State, condition.

याद yād (0.47)

Remembrance, recollection, memory.

सिर्फ sirph (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बच्चा bachchā (0.40)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सर्व sarv (0.39)

All ; whole, entire, complete.

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

रखना rakhnā (0.38)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बहुत bahut (0.38)

Many, much.
Very.

मिलना milnā (0.36)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लगना lagnā (0.36)

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

चलना chalnā (0.36)

Continue.

वा vā (0.35)

Or.

स्वयं svayã (0.35)

अगर agar (0.35)

If, if so be, in case, in the event of.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

आज āj (0.34)

Today.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

वहां vahā̃ (0.32)

There.

जानना jānnā (0.31)

To know, to become aware of, to perceive.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बन ban (0.31)

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

कौन kaun (0.30)

interrogative pronoun. Who

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अनुभव anubhav (0.28)

Experience.

her (0.28)

हर har (0.28)

सकना saknā (0.28)

To can, to be able to.

हरना harnā (0.28)

नमस्ते namastē (0.27)

के लिए kē liē (0.26)

For, for the sake of.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

समय samay (0.21)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.18)

To take.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बाप bāp (0.16)

Father.

समझना samajhnā (0.16)

To understand.

या yā (0.16)

Or, either.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.14)

Some, any, someone, anyone.

एक ēk (0.14)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.13)

To give.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.12)

Good.
Well.
All right, well done.
So long.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.10)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

अब ab (0.09)

Now.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.08)

Say.

जब jab (0.08)

(Relative pronoun) When.

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.04)

Such, of this type.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.04)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)