सोमवार 18 जनवरी 2010 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

That (to report indirect speech, example he says that).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To come.

Now.

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

A postposition denoting the subject (ergative case that is to say with a past participle).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Father.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

All, entire, whole, total.
Every.
All people, everybody, the whole.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Say.

Emphatic particle with a sense of exclusion : only.

To remain, to stay.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Many, much.
Very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Doctor.

Because, since.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To take.

Some, any, someone, anyone.

Love, affection.
Oil, oily substance.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Today.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To (treat as one's) own.
To adopt.
To appropriate.

We.
(rustic form) I.

Special, specific, particular, distinctive, characteristic, typical.

Experience.

Each, every.
Each one, everybody.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Order.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Heir, successor, legatee.

Ahead, in front of, before; in future.

Heart, courage, spirit, will.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The soul, the spirit, the self.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

interrogative pronoun. Who

I. (personal pronoun)

Congratulations. Best wishes.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Memory, remembrance.
Books of traditional code of Hindu law.

Such, of this type.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Double.

To raise your hand.

On this account, for this reason, hence, therefore.

To go, to depart, to lose, to flow.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To be contained, to enter, to fit, to permeate.

Zone.

If, if so be, in case, in the event of.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To increase, to multiply, to grow, to progress, to advance.

Day.

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To understand.

Seat.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

On all sides, all around, everywhere.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Programme.
(Bābā) Event.

King, monarch, prince.

Aspiration, gusto, zeal.

The inheritance. What our father leaves behind after he leaves.

The world, universe.

Emphatic form of yah: this very.

A matter, topic, subject, concern, fact, thing.

Continue.

To know, to become aware of, to perceive.

Sometime, ever.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

For, for the sake of.

Happy, pleased.
Good.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Colleague, co-worker.
Co-operating.
Co-operative.

To hear, to listen, to pay heed.
Hearing, audition.

To, upto, till, until, by.

Timetable.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Full.

To be born.

Birth, origin, genesis.
Life, existence.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Name.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

With, together, along with.
Company, association.

To cause to hear, to relate, to read out, to recite, to pronounce.

Or, either.

Hope, expectation.
Wish, desire.

Father.

Father.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Check.

Course.

Force.

(Relative pronoun) When.

Interrogative pronominal adverb : Where ?

Joy, delight, happiness.

Anyone, someone, any.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Love, affection, amour, amorous relationship.

sab + kō : everything, everyone.

Always, perpetually, continually, ever.

All ; whole, entire, complete.

Position, situation, state, condition, stage, phase.

Side, direction.
Towards.

A little, some, meagre, scanty.
Short.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Foreign country.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Remembrance, recollection, memory.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

All of a sudden, suddenly, unexpectedly.

Spirituality.

Nowadays, these days.

Experienced, veteran, seasoned.

Incorporeal, bodiless, unembodied.

Attention.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Divided, separated, separate.
Distinct, different, other.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Ceremony.

To leave.
To abandon.
To release.

Two, 2.

Second.
Other, another.
Next.

Ever-ready.

Difference, distinction, distance.

Present, ready.

India.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

To live, to be alive.

Several, sundry, divers, some, some few.

The one who does.

Yōgī in action. One who remembers God while acting.

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Known.
Evident, apparent.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Fruit, dry fruit.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Foot, leg.

Supreme Soul : Śiv and not Brahmā.

Practical.

Word, term, sound.

(genitive case of sab) Of everyone.

Message.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All, the whole, whole, entire, complete, universal.

Who possesses all powers, omnipotent, all-powerful, almighty.

Power, sway, authority.

Set

A lover.
Loving, affectionate.

Crown, diadem.

The three, all three.

Enthusiasm, zeal.

Conquering, victorious, triumphant.
A conqueror.

Different, separate, apart, distinct.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Card.

Date.

Country, land, native home, region, space.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Fast.

Foreign.
Abroad.

Guarantee.

Yes (polite), Yes Sir, yes Madam.

Commotion, hustle.
Agitation, movement.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Interrogative adverb: When? At what time ?

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

The aim, object, objective, target, goal.
Indicated, implied.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

An angel, a divine messenger.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Kingdom, rule, reign, polity, the state.

Capability, competence.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Service centre.

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

To think, to reflect, to ponder over, to consider.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To make up, to adorn, to dress, to embellish, to decorate.

Situated, located, placed.
Circumstanced.

There.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Right, authority, command, possession, occupation, entitlement.

Almighty Authority.

In, inside, within.

End.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

Necessity, need, requirement.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To forget.

Illness, sickness, disease, ailment.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Four.

Chennai (the capital and largest city of Tamil Nadu, India).
Chennai (a district of Tamil Nadu, India, containing most of metro Chennai).

Chance.

To cause to be stamped, marked, or printed, to get or have printed.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To put in, to pour, to drop, to thrust.

To gather members of the royal court, to convene a royal court.

To be afraid, be frightened, be daunted, to fear, dread.

Religious authority.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To emerge.

Eye.

To fix.

To pass fully.

Governor.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

As much as, as many, how much, however much.

Step, pace, footstep.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Who makes happiness.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

In place of, in lieu of, instead of.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To feed.

Self (myself, himself, itself, &c.).
Own, private, personal.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Last.

List.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Importance.
Significance.
Greatness.
Magnitude.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The condition of being master, lord, owner.

Mental, born of the mind.
Mentally, through the mind.

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Sweetmeat, confectionery.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Invitation.

Note.

A quadrillion times (1,000,000,000,000,000 times).

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

To cause to wear, to cause to put on, to clothe.

To reach, to arrive.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Notwithstanding, even then, in spite of that.

Plain.

Plan.

Plane.

Manner, way.

Towards.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To make stay, to make remain.

Report.

Disease, illness, ailment, sickness, malady, affliction.

Royal family.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

To can, to be able to.

Who possesses power or strength, powerful, strong.

News; information.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Equal, equivalent, similar, alike, identical, tantamount.

Whole, entire, complete, perfect.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Science.

To sleep.

Beginning, commencement.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Complaint, twitting, reproach.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Foreign, alien, exotic.
A foreigner, foreign national.

Conquest, victory, triumph.

Wing.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Address.

Half.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Etcetera.
Beginning.
Early, initial, primordial.

Advance.

Order.

Oh ! O !

'not so', Do not believe.

Premature death.

Attraction, charm, allurement.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Short term.

Mother.
The goddess Durgā (= Devī).

'not one'. Many, several, various, much, abundant.

To announce.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Last, final, ultimate, concluding, conclusive.

According to, in conformity with.

Boundless, immense, shoreless.

Alone, by or within one's ownself; automatically.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Impossible.
Inconceivable; improbable.

Blessing, benediction.

(The) others.

Condition, state, age, stage, phase.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Not manifest, not apparent, imperceptible, indistinct.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Balance.

Similar, identical, equal to the Father.

Time, occasion.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Gentle, noble, good.
Well-being; good.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Fear, apprehension, alarm, terror, dread.
Danger.

Brother. (= bhāī)

Middle, centre.

Board.

Daughter of Brahmā.

Buddhist.

Call, summons, invitation.

Busy.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

The four, the whole four, all four.

Face, countenance, mask, front.

Centre.

Small, little, short, young, petty, subordinate, junior, insignificant.

Christian.

Worry, concern, anxiety, care.

Complain.

Settled, paid up, paid in full.

To fix a date (in Hindi the object is placed before the verb).

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

To be seen, to appear, to seem.

To cause to be given, to cause to be handed over.

Pleasant (to the heart).

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Duty.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

Family.

First.

Foreigner.

Foundation.

Government.

Group.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Knowledge directly taught by God.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

General condition, state of affairs.
News.

Hall.

Hindu.
Indian

House.

Alacrity, gladness, joy, happiness.

In.

Interest.

At this time, now.

Sign, signal, hint, indication, gesture.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

The world, universe.

Where, wherever.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Life, animation, existence.

With great force.
With much ado, with great pomp.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

(Interrogative pronominal adverb) How far, how long, to what degree.

Enough, sufficient, adequate.

Throught the deed.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

Duty.
To be done, to be accomplished.

To lose, to squander.

Fragrance, perfume, odour.

Glad tidings, good news.

A dream.

A book.

Someone, anyone, any.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

A hundred thousand, 100 000.

A line, lineament.
A streak, stripe.

Light.
(Bābā) Electricity.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

I am the soul.

Majority.

Honourable, revered, respectable.
Your honour.

Master.

Labour, hard work, toil.
Industry, application.
Exercise.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Pearl.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

Intoxication, drunkenness.

A leader.
Pioneer.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Confidence, faith, certainty.

Number.

Number one.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Occupation.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

A message.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Family, household.

(One) who changes, transforms.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Address, whereabouts, information, knowledge.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Master, lord, ruler.
God.

Subjects, public, people.

Got, obtained; procured, acquired.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A thin cake of meal fried in ghī or oil.

'The condition or state of a king'. Royalty, kingship, royal bearing.
Being the king.

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Result.

Return.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Royal.

Interest, liking, taste, relish, fancy.

Conversation of the soul with the soul or the supreme Soul.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

A year.

Advice.
Consultation.

Finished, ended, concluded, terminated, completed.

The final time, the end of times, the time of the end.

Near (in place or time), beside, proximate, close by, at hand.

(Causative of samajhnā) To persuade, explain.

Company, association, contact.

Peace, calmness, quiet, tranquillity, quietude, silence.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

See.

Except, but, with the exception (of).

Slogan.

Affectionate and co-operative.

Stage.
(Bābā) State, condition.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Subject.

Happiness, pleasure, comfort, felicity, contentment.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Who wears the crown.
Who possesses the crown.

Coronation, enthronement, installation on the throne.

Clapping the hands.

Body.

Speed, fastness.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

The.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

Title.

Too late.

Train.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

You (between equals).

Enthusiasm, zeal.

Unknown.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Through speech.

(Attitude of) renunciation, detachment (from worldly affairs).

Value.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

State, condition of successor, of heir.

Atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Real, actual.
Accurate.

(One) who practices yōg.

A pair, couple; both, the two.