सोमवार 15 मार्च 2010 की अव्यक्त मुरली

Bihar : an eastern state of the Indian Union.

Bengal.

Pleasant, pleasant-looking, good-looking.

Uncleanness, impurity; unholiness.

The Father Śiv.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Ah!
A sigh indicating deep agony.

District.

Regular.

Heir, successor, legatee.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Best.

Unity.

Zone.

'High speech'. Prosperity, success.
Prosperous (a benediction used by faqīrs).

Queue.

Orissa.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Addition.

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

The sun of Gyān, sun of Knowledge.

To raise your hand.

The end, conclusion, termination.
Completion.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Loving, affectionate, friendly.
An affectionate person; a lover.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Ancestor(s).

Remover of sorrow, unhappiness, suffering, grief, distress.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Beginnings.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

To lie, to lie down, to repose, to recline.

Restlessness, anxiety.

Trouble, distress.
Ailment.

Good morning.

Capable, competent.
Powerful.

Supreme Soul : Śiv and not Brahmā.

The letter P of our alphabet; used for acronyms.

Holy, sacred, pure.

All of a sudden, suddenly, unexpectedly.

I am the soul.

Refresh.

Life.

Face, countenance, mask, front.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

State, condition.
(plural) Conditions, circumstances.

Daughter of Brahmā.

(Attitude of) renunciation, detachment (from worldly affairs).

The inheritance. What our father leaves behind after he leaves.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

The Moon.

Great good, great virtue, great merit, great puṇya.

The final time, the end of times, the time of the end.

Lock.

Holiness, sanctity, purity.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Hall.

Perhaps, probably, possibly.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

Supreme Father.

Centre.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Unclean, unholy, impure, defiled.

Supervision, guidance, care.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Pity, mercy, compassion.

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Eye.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

A man, a human being.

Loss, damage, harm, disadvantage.

Sorrow, unhappiness, suffering, grief, distress.

Day.

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

News; information.

The upper arm.
Support, protection, supporter.
Power, strength.

Media.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Insult, disgrace, affront.
(Bābā) Disrespect.

Example.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To recognize, to identify. To distinguish, to discern, to discriminate.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Useless, fruitless, futile, ineffective, unprofitable.

Waste.

West.

Gold, an excellent thing.

Student.

Body.

Meeting.

Government.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Extra.

Easy.

Vogue.
Usage, custom.
Conduct.

Love, affection, amour, amorous relationship.

Yōgī in action. One who remembers God while acting.

Percentage.

Fast.

Hustle and bustle, fanfare, tumult, eclat; pomp.

A dream.

Progress.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

A rule, regulation, law, ordinance.
Regularity.

Wealth, riches, money.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Salvation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Advantage, gain, profit, benefit, utility, use, good result.

Portion, part, fragment, fraction, share.
Luck.
Division.

The night.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Complication; entanglement; perplexity.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

The earth, globe.
Earth, soil, land, ground.
A beam.

Mental, born of the mind.
Mentally, through the mind.

Enthusiasm, zeal.

Introduction, acquaintance, familiarity.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Class.

Double.

Sweet, pleasant.
Sweetmeat, jaggery.

Credit account, deposit account, accumulation account.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Address, whereabouts, information, knowledge.

Spiritual, pertaining to the soul or the Supreme Soul.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The account of puṇya, the account of good deeds.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Coquetry, airs, feigned air, vanity.
Pride.

A large concourse of people for religious or commercial purposes, a fair.

To fly.
To fade, to get dim, to vanish.
To explode.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

Guarantee.

Happiness and peace.

Hurry, haste.
Quickly, urgently, immediately.

A book.

Youth.

Interest, liking, taste, relish, fancy.

Foreign, alien, exotic.
A foreigner, foreign national.

Shoulder.
(Bābā) Head.

Shape, form.
Looks, appearance, countenance.

A day.
Everyday, daily.

Control.

An ear.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

Commotion, hustle.
Agitation, movement.

Settled, paid up, paid in full.

A saying, proverb.

A lover.
Loving, affectionate.

Colleague, co-worker.
Co-operating.
Co-operative.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Near (in place or time), beside, proximate, close by, at hand.

Necessity, need, requirement.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To fix.

Sign, signal, hint, indication, gesture.

India.

To train, to teach, to instruct, to school.

Attracted, charmed, allured.

Collected, gathered.
Together, in one lot.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Anger, wrath, fury, rage.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Happy, pleased.
Good.

Congratulations. Best wishes.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

Key.

Conversation of the soul with the soul or the supreme Soul.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Majority.

Food, victuals, dish of food, meal.

Son of Brahmā.

Nearness, proximity, contiguousness, contiguity, vicinity.

Happiness, pleasure, comfort, felicity, contentment.

Fate, destiny.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

At this time, now.

Cooperation, collaboration.

From day to day, day by day, every day, daily; always, continually.

'who has, carries, or supports the service'. Server, servant.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Country, land, native home, region, space.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Message.

Interrogative adverb: When? At what time ?

Time.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Clapping the hands.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Slogan.

Plan.

Service.

Attention.

Closed, shut, locked, locked up.
Stopped, discontinued.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Whole, entire, complete, perfect.

To live, to be alive.

Anything, whatsoever, anything at all.

(One) who practices yōg.

Step, pace, footstep.

To stop, to halt, to stay, to stagnate, to stand.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Brother.

Foreign.
Abroad.

Aspiration, gusto, zeal.

You (between equals).

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Enthusiasm, zeal.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Complaint, twitting, reproach.

To increase, to multiply, to grow, to progress, to advance.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

On all sides, all around, everywhere.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A devotee.

Limitless, unlimited, unbounded.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Courage, boldness.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Small, little, short, young, petty, subordinate, junior, insignificant.

A year.

Check.

Complete satisfaction, contentment, gratification.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Connection.

Merciful.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Result.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Group.

Name.

To enquire, to ask, to investigate, to interrogate, to question.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Change.

To cause to be given, to cause to be handed over.

Experienced, veteran, seasoned.

A thin cake of meal fried in ghī or oil.

First.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Four.

Different, separate, apart, distinct.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Hope, expectation.
Wish, desire.

To leave.
To abandon.
To release.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Foreign country.

Problem.

The atmosphere.

The bestower of blessing, the one who grants a favor, a wish.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Genitive case of vah : of him, of her, of that, his, her.

Immovable, immobile, stationary, motionless, still, firm.

Foundation.

List.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Heart, courage, spirit, will.

Title.

As long as.
(with negation) until.

Effort, endeavour.

High, lofty, tall, raised, elevated, exalted, eminent.

Towards.

Nowadays, these days.

A quadrillion times (1,000,000,000,000,000 times).

Why.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Real, actual.
Accurate.

Self (myself, himself, itself, &c.).
Own, private, personal.

Before, in front of; opposite, facing, confronting, being face to face.

Side, direction.
Towards.

Finished, ended, concluded, terminated, completed.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

Auspicious, good.
The good, well-being.

Year.

Responsibility, obligation.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Eye.

To shake, to jolt.
To swing.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Family, household.

Yes, yea.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To hear, to listen, to pay heed.
Hearing, audition.

To emerge.

Attraction, charm, allurement.

Notwithstanding, even then, in spite of that.

In place of, in lieu of, instead of.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Establishment.
(in particular) The establishment of the new world.

Subtle.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Joy, delight, happiness.

Where, wherever.

Divided, separated, separate.
Distinct, different, other.

A little, some, meagre, scanty.
Short.

With, together, along with.
Company, association.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Two, 2.

Beginning, commencement.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Duty.
To be done, to be accomplished.

Programme.
(Bābā) Event.

Knowledge directly taught by God.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To sleep.

See.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To reach, to arrive.

Word, term, sound.

Gentle, noble, good.
Well-being; good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

According to, in conformity with.

Life, animation, existence.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Speech, voice.
Saraswati : the goddess of speech.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

A postposition denoting the subject (ergative case that is to say with a past participle).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

End.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To put in, to pour, to drop, to thrust.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

There.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Separate(d), staying away (from a joint family), unique, novel, distinct.

All, the whole, whole, entire, complete, universal.

I. (personal pronoun)

Teacher.

To be born.

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

In.

Time, occasion.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To cause to hear, to relate, to read out, to recite, to pronounce.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

On, upon.
Above.

On, upon, above, upward, over.

'not so', Do not believe.

Part.

Birth, origin, genesis.
Life, existence.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To, upto, till, until, by.

Interrogative adjective and pronoun : which.

Ended, completed, concluded.

Present, existing; current.
The present.

Each, every.
Each one, everybody.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Kingdom, rule, reign, polity, the state.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The world, universe.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

Difficult, hard, intricate.
Difficulty, hardship.

Father.

Position, situation, state, condition, stage, phase.

Ahead, in front of, before; in future.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Love, affection.
Oil, oily substance.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Got, obtained; procured, acquired.

(The) others.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Intoxication, drunkenness.

To fill, to refill.

Anyone, someone, any.

Fortune, fate, luck, destiny.

As much as, as many, how much, however much.

Because, since.

Manner, way.

Certainly, undoubtedly, positively, without fail.

We.
(rustic form) I.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Sometime, ever.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To think, to reflect, to ponder over, to consider.

Remembrance, recollection, memory.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Place, spot, site.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Today.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Second.
Other, another.
Next.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Emphatic form of yah: this very.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

Many, much.
Very.

Or, either.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

(Causative of samajhnā) To persuade, explain.

To know, to become aware of, to perceive.

Yād and pyār: remembrance and love, remembrance and affection.

Special, specific, particular, distinctive, characteristic, typical.

To can, to be able to.

'not one'. Many, several, various, much, abundant.

interrogative pronoun. Who

Experience.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

If, if so be, in case, in the event of.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Or.

On this account, for this reason, hence, therefore.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(Relative pronoun) When.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

As much as this, this much; so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

To understand.

Father.

To go, to depart, to lose, to flow.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Then, again, afterwards, thereafter, in future, a second time.

Always, perpetually, continually, ever.

That is, that is to say, namely (viz.).

Say.

Good.
Well.
All right, well done.
So long.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

Now.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Similar to, like, resembling, as, such as.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Peace, calmness, quiet, tranquillity, quietude, silence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Not manifest, not apparent, imperceptible, indistinct.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)