शुक्रवार 6 मार्च 2020 की अव्यक्त मुरली

Humble, without conceit, without arrogance, without pride.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Construction, creation, manufacture.

Property, estate, wealth, affluence, prosperity.

Head.

(One) who changes, transforms.

Prize, reward, award.

Drill.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Great utterance of the invisible. Each verse or sentence of an avyakt murlī (murlī pronounced through the body of Dadi Gulzar, Brahmā although present is "invisible" avyakt ).

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

The account of puṇya, the account of good deeds.

Orissa.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Holiness, sanctity, purity.

Bengal and Bihar.

Respect and greatness, honour and dignity.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The whole, complete, undivided, indivisible.

Salvation.

Cover.

Affectionate and co-operative.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Prayer.
Blessing.

Promise, commitment.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

In exchange, in return, in lieu.

Dependent, subservient, under another's control.

Restless, agitated, unquiet, disturbed, perturbed.

Golden.

Balance.

Zone.

Homework.

Happiness and peace.

(superlative of kam) At the very least.

Enthusiasm, zeal.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Unselfish, selfless.

The lip.

According to power or ability or means; to the best of (one's) ability, as far as possible.

Afraid, frightened, terrified, horrified, fear-stricken.

Ornament of the Brahmin clan.

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

The meeting of saṅskār (when we are together).

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

Welcome.

Protection, shelter, patronage.

To send for, to ask for, to call for.

Fondness, love, affection.

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

To raise your hand.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Satisfied, gratified, content.

Perishable, destructible.

Conversation of the soul with the soul or the supreme Soul.

Bengal.

To live, to be alive.

Bihar : an eastern state of the Indian Union.

Brother.

Ruling power.

Liberality, beneficence.
Benevolence.

Near, close by.
About, approximately, almost.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Too much, overmuch.
At the greatest or highest, at the very most.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Gold, an excellent thing.

In advance.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Happiness, pleasure, comfort, felicity, contentment.

Education, instruction, teaching.
Moral.

Plan.

Restlessness, anxiety.

Future, coming.
Destiny, future.

A tractable or dutiful son, a good or worthy son.

Kingdom, rule, reign, polity, the state.

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

Eight.

Descent (especially of the soul into a body), incarnation.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Africa (a continent).

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Minute.

Royal.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

All qualities.
Possessing all qualities (an epithet of the deity).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Divine family, family of gods and goddesses. (golden age)

Checking.

Who makes happiness.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Congratulations. Best wishes.

Indestructible, imperishable, everlasting, immortal, entire.

Field, ground, range, region, area.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Controlling power.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Safety.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

A god, deity, divine being. (does not apply to God)

Long, lengthy, tall.

Seat.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Credit account, deposit account, accumulation account.

Teacher.

Refresh.

Blessing.

Pearl.

Miss.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Name of a son of Rāmcandra and Sītā.

Love.

Novelty, newness, freshness.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Future; what has yet to be, what will be, the future.

To emerge.

Hospital.

Esteem, respect; honour, prestige, dignity.

Subtle.

Speech, voice.
Saraswati : the goddess of speech.

Feather.
Wing, pinion.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Village.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Light, flame, lustre.
Vision.

Weak, feeble, ineffectual.

At this time, now.

Inexhaustible.

Magnificence, splendour, grandeur.

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

Uncleanness, impurity; unholiness.

Fortune, fate, luck, destiny.

Check.

Chance.

List.

And.
So.

Sleep.

Past events or experiences; the past.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Speed, pace.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Foreign country.

Circumstance.

Sign, signal, hint, indication, gesture.

A quadrillion times (1,000,000,000,000,000 times).

Homeland, native country.

Discerning, intelligent, sensible, wise, prudent.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Invention.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Who possesses all powers, omnipotent, all-powerful, almighty.

The atmosphere.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Supreme Soul : Śiv and not Brahmā.

Day.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Key.

To respond.
Response.

Dependent.
Subordinate, subject to the authority of.
Under.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Sweet, pleasant.
Sweetmeat, jaggery.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Impossible.
Inconceivable; improbable.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Foreign, alien, exotic.
A foreigner, foreign national.

Present, ready.

News; information.

Set

Country, land, native home, region, space.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Question, query, interrogation, interpellation, problem.

End.

Flower.

Fast speed.

Diamond.

Establishment.
(in particular) The establishment of the new world.

Priceless, invaluable.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To demand, to ask, to call for, to claim, to invite, to solicit.

Combined.

Course.

Deprived.
Cheated, deceived, tricked.

Sweet, melodious, pleasant, mellifluous.

Emotional experience, inner experience, realisation.

Bell, gong, clock, hour.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Variety.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

On all sides, all around, everywhere.

Foreign.
Abroad.

Sea, ocean (huge expanse of water of which we cannot see the end).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Congratulations, felicitations, greetings.

Inanimate, immovable, inert.
Idiot, stupid.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

To be born.

Complaint, twitting, reproach.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

To stud, to inlay, to fix, to set, to mount, to put in.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Foreigner.

Complete satisfaction, contentment, gratification.

Birth, origin, genesis.
Life, existence.

Double.

Speech, address.

Holy, sacred, pure.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Low.

Year.

Company, association, contact.

Master.

Whole, entire, complete, perfect.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

King, ruler, governor, one who has the right to rule.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Time.

A thin cake of meal fried in ghī or oil.

Heart, courage, spirit, will.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Divided, separated, separate.
Distinct, different, other.

Knowledgeful.

Father.

Step, pace, footstep.

A dream.

Time, occasion.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

sab + kō : everything, everyone.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Title.

Knowledge directly taught by God.

Who possesses power or strength, powerful, strong.

A lover.
Loving, affectionate.

A star.
Fortune, fate, destiny.

Meeting, union, contact.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Science.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Life, animation, existence.

In, inside, within.

Practical.

Courage, boldness.

Thousand, 1000.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

Eye.

Short term.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The three, all three.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(genitive case of sab) Of everyone.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Circumstance(s).
(Bābā) External situation, external condition.

Message.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Place, spot, site.

Attention.

Colleague, co-worker.
Co-operating.
Co-operative.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

'not one'. Many, several, various, much, abundant.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Result.

Address, whereabouts, information, knowledge.

(The) others.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Name.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To sleep.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To reach, to arrive.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Middle, centre.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Where, wherever.

Third.

Certainly, undoubtedly, positively, without fail.

Remembrance, recollection, memory.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Why.

Stage.
(Bābā) State, condition.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To cause to be given, to cause to be handed over.

Picture, painting, illustration, figure, photo.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Experienced, veteran, seasoned.

A postposition denoting the subject (ergative case that is to say with a past participle).

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Yād and pyār: remembrance and love, remembrance and affection.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Right, authority, command, possession, occupation, entitlement.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

I. (personal pronoun)

You (between equals).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Nowadays, these days.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Second.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

A little, some, meagre, scanty.
Short.

Necessity, need, requirement.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Two, 2.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

On, upon.
Above.

On, upon, above, upward, over.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Ordinary, simple, common, commonplace, usual, moderate.

We.
(rustic form) I.

There.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Interrogative adjective and pronoun : which.

To enquire, to ask, to investigate, to interrogate, to question.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Each, every.
Each one, everybody.

Spiritual.

To hear, to listen, to pay heed.
Hearing, audition.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Side, direction.
Towards.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To increase, to multiply, to grow, to progress, to advance.

(emphatic form of vah) That very, that very one.

Position, situation, state, condition, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Love, affection.
Oil, oily substance.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

To cause to hear, to relate, to read out, to recite, to pronounce.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

The world, universe.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To fill, to refill.

Ahead, in front of, before; in future.

Situated, located, placed.
Circumstanced.

Manner, way.

Towards.

With, together, along with.
Company, association.

All, the whole, whole, entire, complete, universal.

The best, good, excellent, superior.

Notwithstanding, even then, in spite of that.

Happy, pleased.
Good.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To think, to reflect, to ponder over, to consider.

Success, achievement.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Sometime, ever.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Or.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Second.
Other, another.
Next.

To, upto, till, until, by.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

All ; whole, entire, complete.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

By, through, through the medium of, through the agency of, by means of, with.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Experience.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To (treat as one's) own.
To adopt.
To appropriate.

Because, since.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Many, much.
Very.

Or, either.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To speak, to utter, to pronounce.
To bid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Then, again, afterwards, thereafter, in future, a second time.

Today.

Special, specific, particular, distinctive, characteristic, typical.

Memory, remembrance.
Books of traditional code of Hindu law.

To turn.
To wander, to ramble, to walk about, to go round.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Then, at that time, afterwards, thereupon, therefore, hence.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

As much as, as many, how much, however much.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That is, that is to say, namely (viz.).

If, if so be, in case, in the event of.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

For, for the sake of.

To can, to be able to.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

Emphatic form of yah: this very.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To know, to become aware of, to perceive.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The soul, the spirit, the self.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

All, entire, whole, total.
Every.
All people, everybody, the whole.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Father.

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Say.

Now.

To understand.

(Relative pronoun) When.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

Peace, calmness, quiet, tranquillity, quietude, silence.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

That (to report indirect speech, example he says that).

Not manifest, not apparent, imperceptible, indistinct.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To remain, to stay.

Such, of this type.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)