बुधवार 3 जुलाई 2019 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Emphatic particle with a sense of exclusion : only.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

You (between equals).

Key.

The soul, the spirit, the self.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

Say.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To can, to be able to.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Knowledge directly taught by God.

To come.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

To know, to become aware of, to perceive.

And.
Else.
Other.

A matter, topic, subject, concern, fact, thing.

To understand.

Etcetera.
Beginning.
Early, initial, primordial.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To go, to depart, to lose, to flow.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

All, entire, whole, total.
Every.
All people, everybody, the whole.

We.
(rustic form) I.

To cause to hear, to relate, to read out, to recite, to pronounce.

Many, much.
Very.

Some, any, someone, anyone.

To take.

(Causative of samajhnā) To persuade, explain.

All, the whole, whole, entire, complete, universal.

There.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Remembrance, recollection, memory.

Such, of this type.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To teach, to instruct, to educate.

Peace, calmness, quiet, tranquillity, quietude, silence.

Continue.

(Relative pronoun) When.

A man, a human being.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Happiness, pleasure, comfort, felicity, contentment.

Then, at that time, afterwards, thereupon, therefore, hence.

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

Condition, state, age, stage, phase.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Hindu.
Indian

As much as this, this much; so much, so many.

Sometime, ever.

That (to report indirect speech, example he says that).

Knowledge.

Labour, hard work, toil.
Industry, application.
Exercise.

Study, education, learning.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Little indeed, in no part or degree, not at all, in no wise, never.

Uncleanness, impurity; unholiness.

Badge.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Name.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, pure.

Purity.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Before, in front of; opposite, facing, confronting, being face to face.

Abode of Peace, Calmness, Rest, Silence.

Silence.

Abode of Happiness.

To hear, to listen, to pay heed.
Hearing, audition.

On, upon, above, upward, over.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The world, universe.

According to, in conformity with.

Unclean, unholy, impure, defiled.

Father.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

'Without understanding'. Unintelligent, stupid.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Small, little, short, young, petty, subordinate, junior, insignificant.

A god, deity, divine being. (does not apply to God)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

By, through, through the medium of, through the agency of, by means of, with.

Invention.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To shine, glare, glitter, glisten, sparkle, flash.

Life, animation, existence.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Fight, war, battle, quarrel, encounter, clash, enmity.

Light.
(Bābā) Electricity.

In order, orderly.
According to his rank, his position.

But, however.

Manner, way.

King and queen.
Prince and princess.

A little.

sab + kō : everything, everyone.

Whole, entire, complete, perfect.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Body.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To sleep.

To drip, to leak, to drop, to dribble.
(Bābā) To fall drop by drop (into the knowledge vessel of the mind when speaking of knowledge).
(maybe not) (Bābā) To emerge into consciousness (speaking of drops of knowledge).

(emphatic form of vah) That very, that very one.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Emphatic form of yah: this very.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Aeroplane, airplane.

Ahead, in front of, before; in future.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

'not one'. Many, several, various, much, abundant.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Restlessness, anxiety.

Someone else, anyone else.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Bhagvān says, God says. (expression repeated in the Gītā)

Even if, even though.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Inhabitant of Bhārat.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Vogue.
Usage, custom.
Conduct.

To go up, to ascend, to climb, to rise, to increase.

Face, countenance, mask, front.

Christian.

Conference.

Necessity, need.
Necessary, needed.

Ever pure.

Difference, distinction, distance.

Village.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Light, cheap, thin, faint.

Uproar, tumult, upheaval, affray, riotous scene.

Clever, wise, intelligent, careful.

On this account, for this reason, hence, therefore.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Where, wherever.

Hurry, haste.
Quickly, urgently, immediately.

More. (often used as a comparison)

To quarrel, to altercate, to scramble.

Tree, bush.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Enough, sufficient, adequate.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Standing, erect, upright, straight, vertical, steep, stationary.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

I. (personal pronoun)

(it) Means, that is.

Mutual killing, mutual fight, bloody encounter.

Mission.

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To read, to study, to recite.

Part.

In the end, in the latter part.

Point.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Pure.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Road, way, path, street, lane.
Way, manner.

Secret.

Royalty.

Everything, all.

Always, perpetually, continually, ever.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Existing from of old, immemorial; continuing, eternal.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Science.

Service.

Except, but, with the exception (of).

Establishment.
(in particular) The establishment of the new world.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A little, some, meagre, scanty.
Short.

Time.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

High, lofty, tall, raised, elevated, exalted, eminent.

Or.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Certainly, undoubtedly, positively, without fail.

Ornament (of gems, or gold, or silver), jewels.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Accurate.

Half.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Aim, object, objective, target.

'not so', Do not believe.

Nowadays, these days.

Common sense, intellect, wits, wisdom.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

The ABC, the alphabet.

In, inside, within.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Alone, by or within one's ownself; automatically.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Or.
That is.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Indestructible, imperishable, everlasting, immortal, entire.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Out, outside, exterior, beyond, away.
A foreign land.

The stage (in divine life) is very great.

Closed, shut, locked, locked up.
Stopped, discontinued.

The Father says.

To think of the father.

The banyan or Indian fig-tree, Ficus indica.

Time, occasion.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Buddhist.

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To forget.

Middle, centre.

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

British.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

The moon.

On all sides, all around, everywhere.

Centre.

Change.

To leave.
To abandon.
To release.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Connection.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Contribution, gift, giving.

Delay, lag.

Goddess and god.

Wealth, riches, money.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Dishonesty.

Two, 2.

A dowry.
A natural gift or talent, a gift from God.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow and restlessness.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Engineering.

Foundation.

Full.

Full knowledge.

To pass fully.

Bell, gong, clock, hour.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Good morning.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Honesty.

In.

Insult.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To be born.

Birth, origin, genesis.
Life, existence.

A quarrel, dispute, altercation, scramble, fray.

Separate, disunited.

Burying ground, graveyard, cemetery.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

(superlative of kam) At the very least.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

interrogative pronoun. Who

In front of, ahead of, before.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ended, completed, concluded.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Effort, endeavour.

Black, dark.
Lord Kr̥iṣhṇa.

Anything, whatsoever, anything at all.

A tribe, community, sect.
A family, house, lineage.

Why.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

Law.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

'taking and giving'. Transaction, exchange, dealings.

Liberate.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Loan.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Fine, subtle, thin.

Dirt, filth.
Scum.

Known.
Evident, apparent.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Destination, stage, storey.

Mother and father, parents.
Lord, master, protector.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Only, merely, barely.
Mere, bare, sheer.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

To merge.

Like.
Example.

Sweet children.

Remember Me.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Eye.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Viceless or flawless state, condition or life.

Continual, perpetual, constant, uninterrupted, incessant, endless, eternal.
Invariable, regular, fixed.
Necessary, obligatory, essential.
Continually, perpetually, always, ever, daily, at all times, for ever.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

paï and paise, cents.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

Introduction, acquaintance, familiarity.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

To pass.

To pass with honour.

Fallen, depraved.

Holiness, sanctity, purity.

Spare, extra, surplus.
Superfluous, useless, worthless.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.

Ancient, old, outdated, antique.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Cheerful, happy, delighted.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Almost disappeared.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Creator one who makes.

To make stay, to make remain.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Night and day.
Continually.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Result.

A bribe, illegal gratification.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To weep, to cry, to bewail, to lament.

Royal.

Royal family.

(genitive case of sab) Of everyone.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Offspring, children, descendants.
A son or daughter.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All ; whole, entire, complete.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Pride or conceit in science. Those who study science are proud of it. People consider those who study science superior to those who do not.

Seat.

Show, display.

To train, to teach, to instruct, to school.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Ladder, stairs, staircase, escalator, stile, stepping stone.

The Father Śiv.

Slogan.

The best, good, excellent, superior.

Woman, wife.

Subtle.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Chief or essential part, essence, main point.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Too late.

Transfer.

You know.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Answer, reply.
North.
Later.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Viceless.

Viceless world.

A foreign land or country, Europe, England.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Way.

Yād and pyār: remembrance and love, remembrance and affection.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.