सोमवार 15 जून 2020 की दैनिक मुरली

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

Underground.

(epithet of Kṛṣṇa) Who is known as Keshava meaning long and beautiful haired and killer of the demon Kesi.

Rainy season, the rains (the third of the six seasons).
Rain.

“Eternal Law”, a neologism to designate the Hindu religion, due to Annie Besant and popularized by Aurobindo.
The orthodox Hindu religion, immemorial dharma: Hinduism as involving acceptance of śruti and smr̥ti, orthodox belief and practice.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

Gossip.
An idle triftling talk.

A guest.

Journey.

Equality, equivalence; parity, similarity, likeness.

Frog, toad.

Blood.
Killing, slaughter, murder.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Entirety, completeness; perfection.

Magadha. The country of South Bihār (including Patna, Gayā, &c.). Two of India's major religions, Jainism and Buddhism, have their roots in Magadha, as do two of India's largest empires, the Maurya Empire and the Gupta Empire.

A cymbal.
A hollow tinkling anklet.

Light, cheap, thin, faint.

Infallible, unerring.
Immutable.

Property, estate, landed property.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Calamity.

Heavy (rain), torrential.

Eulogy, praise.
(hindi) Prayer, invocation.

Not made or produced by man, natural, constitutional, innate.
Instinctive.

Horse.

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

A warrior, fighter, combatant.

End.

Who has a part (in the Drama).

A big kettle-drum, timbal, tomtom.

One who has made sacrifices, renouncer; a recluse.

To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).

Enemy, foe.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

Trial.

Variety.

Here and there.

Misfortune, disaster.
Distress.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

Duty.

Abode of Peace, Calmness, Rest, Silence.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Yes (polite), Yes Sir, yes Madam.

To eat up, to swallow up, to gobble up.

Out of time, untimely, unseasonable, immortal, (a title of God).

Gōp and gōpī.

Magnificence, splendour, grandeur.

The path of Gyān, the path of Knowledge.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Helper, supporter, assistant.

Natural.

Weak, feeble, ineffectual.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

Young, youthful, youth.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Vocation, occupation, business, work.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

(Attitude of) renunciation, detachment (from worldly affairs).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

False, fictitious, untrue, sham, mock, feigned.

Middle of the eyebrows.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Grain, corn, food.

Nature.

To repent, to rue, to be full of remorse, to be penitent.

Future, coming.
Destiny, future.

Detail.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Burden, load.

Innumerable, numberless, countless.

Serpent, snake.

Equal to oneself.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Finished, ended, concluded, terminated, completed.

According to the drama plan.

To remind.

Last, final, ultimate, concluding, conclusive.

Uproar, tumult, upheaval, affray, riotous scene.

Abode of Happiness.

Student.

Single, lonely, lonesome, solitary.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Long, lengthy, tall.

After, later, subsequently.

Immortal, eternal, undying.
A god, deity.

'Without understanding'. Unintelligent, stupid.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

A royal edict, royal command, royal decree.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Prayer.
Blessing.

To go up, to ascend, to climb, to rise, to increase.

Busy.

Bomb.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Perishable, destructible.

Hidden, secret, latent, confidential.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Old, aged.
Old man.

Plan.

Peace, calmness, quiet, tranquillity, quietude, silence.

Discerning, intelligent, sensible, wise, prudent.

Science.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Ash, cinders, calx.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Cooperation, collaboration.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Head.
Top, apex, highest part or point.

Bell, gong, clock, hour.

Near (in place or time), beside, proximate, close by, at hand.

Memory, remembrance.
Books of traditional code of Hindu law.

(suffix) Having the form of, of the shape of, similar to.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Considering oneself as the body.
Bodily pride.

Night and day.
Continually.

War, warfare, battle, fight, fighting, combat, hostilities.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Eye.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Unclean, unholy, impure, defiled.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Abode of Sorrow.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Conquest, victory, triumph.

Subtle.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

To recognize, to identify. To distinguish, to discern, to discriminate.

Thousand, 1000.

Effort, endeavour.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Born, created, begotten, produced, earned.
Income, gain, production.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Drama, play.

Earnings.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

A palace, palatial mansion.

Brother.

To enquire, to ask, to investigate, to interrogate, to question.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Gold, an excellent thing.

Way.

Country, land, native home, region, space.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Known.
Evident, apparent.

To free.

Storm, tempest, hurricane, typhoon.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Happy, contented.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

Creation.
The world.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Every now and again; again and again; repeatedly; constantly, every moment.

Condition, state, age, stage, phase.

To reach, to arrive.

Creator, composer, author.

Second.

Today.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To earn, to acquire, to get.
To accumulate, to save.

As long as.
(with negation) until.

Everything, all.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

The beginning, the middle and the end.
From beginning to end.

To enter.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Necessity, need.
Necessary, needed.

To increase, to multiply, to grow, to progress, to advance.

Like.
Example.

A little, some, meagre, scanty.
Short.

Joy, delight, happiness.

Yes, yea.

Holy, sacred, pure.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Emphatic form of yah: this very.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Fight, war, battle, quarrel, encounter, clash, enmity.

According to, in conformity with.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Tree, bush.

In order, orderly.
According to his rank, his position.

Year.

To become a divinity.

Difference, distinction, distance.

Whole, entire, complete, perfect.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Intoxication, drunkenness.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

True, genuine, real.
Truthful, sincere, loyal, faithful.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Anew, afresh.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

More. (often used as a comparison)

Someone else, anyone else.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Side, direction.
Towards.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Limitless, unlimited, unbounded.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Temple.

Spiritual.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Even if, even though.

Fallen, depraved.

Different, separate, apart, distinct.

Little indeed, in no part or degree, not at all, in no wise, never.

You know.

Teacher.

In, inside, within.

Manner, way.

Indestructible, imperishable, everlasting, immortal, entire.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To teach, to instruct, to educate.

Time, occasion.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Ended, completed, concluded.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Address, whereabouts, information, knowledge.

Anything, whatsoever, anything at all.

Interrogative pronominal adverb : Where ?

Service.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Experience.

Study, education, learning.

With, together, along with.
Company, association.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Entirely, completely, totally, wholly, universally, altogether.

You (between equals).

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Anyone, someone, any.

As much as, as many, how much, however much.

Or, either.

To read, to study, to recite.

Why.

Labour, hard work, toil.
Industry, application.
Exercise.

End.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Happiness, pleasure, comfort, felicity, contentment.

Notwithstanding, even then, in spite of that.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

The inheritance. What our father leaves behind after he leaves.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

The Father Śiv.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Kingdom, rule, reign, polity, the state.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To be born.

'not so', Do not believe.

The Father says.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Birth, origin, genesis.
Life, existence.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To cause to hear, to relate, to read out, to recite, to pronounce.

Two, 2.

There.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

Remembrance, recollection, memory.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sing, to chant.
A song.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

That is, that is to say, namely (viz.).

Certainly, undoubtedly, positively, without fail.

But, however.

A god, deity, divine being. (does not apply to God)

To sleep.

Name.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, the whole, whole, entire, complete, universal.

Sometime, ever.

A man, a human being.

Etcetera.
Beginning.
Early, initial, primordial.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Father.

Here, hither, in/at this place.

Essence for dhārṇā.

Sweet children.

Body.

Or.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Question, query, interrogation, interpellation, problem.

Knowledge directly taught by God.

Always, perpetually, continually, ever.

Good morning.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(Relative pronoun) When.

I. (personal pronoun)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Because, since.

For, for the sake of.

Towards.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

On this account, for this reason, hence, therefore.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

We.
(rustic form) I.

The soul, the spirit, the self.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

To can, to be able to.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

Similar to, like, resembling, as, such as.

To take.

To understand.

Many, much.
Very.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Now.

Father.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To come.

To give.

And.
Else.
Other.

Some, any, someone, anyone.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.