गुरुवार 29 अक्टूबर 2020 की दैनिक मुरली

Milk (= shīr).
Thickened milk (= khīr).
Milky juice or sap (of plants).
Water.

The great heroine.

'Firm or steady in the battle'.
(Hinduism) Name of the eldest of the five reputed sons of Pāṇḍu (he was the leader of the great war, related in the Mahā-bhārat, between the Pāṇḍavs and the Kurus, in the beginning of the Kali-yug).
(Bābā) Brahmā, the leader of the Pāṇḍav who leads the spiritual army of Śhiv (God).

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

A bill of exchange, draft.
Hawala (informal system of money transfer from India and the Middle East).
A collection box used in Indian temples to collect cash offerings from devotees.

Born with a silver spoon in one’s mouth. Born rich, or into a wealthy family.

(Mythology) Ocean of primordial milk.

Attraction.

Outspoken, straightforward, plain-speaking.

Magazine.

To run, to run about, to rush.

Future.

Pond, pool, tank, reservoir of water.

Name of a son of Rāmcandra and Sītā.

Dam.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Love.

Disgrace, humiliation, dishonour, insult.

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

Lovely.

Garland of skulls or severed human heads.
(Bābā) Rosary of Vishnu, rosary of 108 beads; a symbolic rosary of the souls who conquered vices. It is also called Vaijayanti mala.
(Bābā) The rosary of Runda (Vishnu), it consists of all the souls who become pure through shrimat and come to the golden age.

Battlefield.

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

Vegetarian.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Occupation.

First class.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

In advance.

Value.

The age of meeting when we learn to become the best human beings: divinities.

For.

Win.

To pass with honour.

Most valuable.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Right, authority, command, possession, occupation, entitlement.

The one who does.

Defect, demerit, vice, fault.

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

To blossom, to bloom.

Storm, tempest, hurricane, typhoon.

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.

Model.

The movement of karma, akarma and vikarma.

Delhi (the capital of India).
Threshold.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

To open.
To be uncovered.
To be untied.
To start.
To clear.

War, warfare, battle, fight, fighting, combat, hostilities.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

The nine kinds of devotion (recognized by Hindūs).

Material of the path of Bhakti, material of the path of devotion.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Colleague, co-worker.
Co-operating.
Co-operative.

To consider oneself as the soul.

Conference.

Generation.

A race, run, running.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

A rose.

Master.

Creator one who makes.

Milk; juicy substance of certain plants.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

Power, force, strength, might.

Fragrance, perfume, odour.

City, town.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Prince and princess.

Happy, contented.

Future, coming.
Destiny, future.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

River.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Joyous, delighted, cheerful.

The Earth.
Earth, soil; land.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Blind faith.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Invitation.

The three, all three.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Worry, anxiety, care, concern.

Law.

To adorn, to dress, to embellish, to decorate.

Line.

Conqueror of the world, conqueror of the universe.

Courage, boldness.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Only, merely, barely.
Mere, bare, sheer.

To shake, to jolt.
To swing.

Wonderful.

The most elevated, the loftiest, the highest, the most eminent.

Full.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Boundless, immense, shoreless.

The womb.
Pregnancy.
Foetus.
The interior.

Punishment, penalty.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Teacher.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To go up, to ascend, to climb, to rise, to increase.

Examination, test.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To fill, to refill.

The neck, the front part of the neck, throat, gullet.
Voice.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Divine, ethereal, celestial.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Ordinary, simple, common, commonplace, usual, moderate.

(The) soul says.

To take rounds, to go around, to revolve, to whirl; to swirl.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Past.

(Epithet of the deity) Endowed with all the qualities.

Head.
Top, apex, highest part or point.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To cause to be given, to cause to be handed over.

A man, human being.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Burden, load.

To be afraid, be frightened, be daunted, to fear, dread.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Wonder.

To recognize, to identify. To distinguish, to discern, to discriminate.

Difference, distinction, distance.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Intoxication, drunkenness.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Study, education, learning.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Student.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Middle, centre.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To, upto, till, until, by.

The good spiritual guide, the true spiritual guide, God.

Everything else, everyone else, all the rest.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Point.

Bad actions will disappear, bad karma will disappear.

School.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Centre.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Special, specific, particular, distinctive, characteristic, typical.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

King, monarch, prince.

Picture, painting, illustration, figure, photo.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Creator, composer, author.

A money-lender, private banker, rich man, man of means.

Number one.

Master of the world.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To think of the father.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Beginning, commencement.

To read, to study, to recite.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Little indeed, in no part or degree, not at all, in no wise, never.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

To train, to teach, to instruct, to school.

Except, but, with the exception (of).

Secular, earthly, worldly, mundane.

Happy, pleased.
Good.

A day.
Everyday, daily.

Not manifest, not apparent, imperceptible, indistinct.

Composition, artistic creation; structure.
(Bābā) Creation.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Black, dark.
Lord Kr̥iṣhṇa.

To pass.

The world, universe.

Road, way, path, street, lane.
Way, manner.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Welfare.

According to, in conformity with.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Abode of Happiness.

High, lofty, tall, raised, elevated, exalted, eminent.

Remembrance of the Father.

To speak, to utter, to pronounce.
To bid.

Joy, delight, happiness.

In order, orderly.
According to his rank, his position.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To become a divinity.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Heart, courage, spirit, will.

You know.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Life, animation, existence.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Small, little, short, young, petty, subordinate, junior, insignificant.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

The Divine Kṛiṣhṇa.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

After.

To teach, to instruct, to educate.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Year.

Self (myself, himself, itself, &c.).
Own, private, personal.

The unlimited Father.

Temple.

Kingdom, rule, reign, polity, the state.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

Half a cycle, half a kalpa, 2500 years.

Memory, remembrance.
Books of traditional code of Hindu law.

Sorrow, unhappiness, suffering, grief, distress.

In, inside, within.

To put in, to pour, to drop, to thrust.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Holy, sacred, pure.

(Bābā) The highest level of impurity, degradation: stage of iron age.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Ended, completed, concluded.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

On, upon, above, upward, over.

Why.

Anything, whatsoever, anything at all.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ahead, in front of, before; in future.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Opinion, view. Doctrine (which contains the author's opinions).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The Father Śiv.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

You (between equals).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Establishment.
(in particular) The establishment of the new world.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A god, deity, divine being. (does not apply to God)

Labour, hard work, toil.
Industry, application.
Exercise.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Even if, even though.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

To sing, to chant.
A song.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Happiness, pleasure, comfort, felicity, contentment.

(superlative) Of all, the most.

To be born.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Emphatic form of yah: this very.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as this, this much; so much, so many.

The inheritance. What our father leaves behind after he leaves.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

To hear, to listen, to pay heed.
Hearing, audition.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

To sleep.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

A little, some, meagre, scanty.
Short.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Someone else, anyone else.

At this time, now.

Always, perpetually, continually, ever.

Fallen, depraved.

Two, 2.

A man, a human being.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Body.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Birth, origin, genesis.
Life, existence.

There.

(emphatic form of vah) That very, that very one.

By, through, through the medium of, through the agency of, by means of, with.

Sometime, ever.

To leave.
To abandon.
To release.

The Father says.

Certainly, undoubtedly, positively, without fail.

Father.

Name.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

But, however.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Sweet children.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Etcetera.
Beginning.
Early, initial, primordial.

Question, query, interrogation, interpellation, problem.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Here, hither, in/at this place.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Knowledge directly taught by God.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Causative of samajhnā) To persuade, explain.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

Continue.

To can, to be able to.

For, for the sake of.

We.
(rustic form) I.

The soul, the spirit, the self.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

I. (personal pronoun)

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

interrogative pronoun. Who

Such, of this type.

Many, much.
Very.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

Father.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

To give.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.