शनिवार 28 नवंबर 2020 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

You (between equals).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Say.

Inclusive emphatic particle: too, also, even.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

Father.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To remain, to stay.

Key.

Now.

Father.

I. (personal pronoun)

To turn.
To wander, to ramble, to walk about, to go round.

And.
Else.
Other.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Some, any, someone, anyone.

To teach, to instruct, to educate.

Then, again, afterwards, thereafter, in future, a second time.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

For, for the sake of.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A matter, topic, subject, concern, fact, thing.

Knowledge directly taught by God.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

Storm, tempest, hurricane, typhoon.

The soul, the spirit, the self.

By, through, through the medium of, through the agency of, by means of, with.

Similar to, like, resembling, as, such as.

To know, to become aware of, to perceive.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Causative of samajhnā) To persuade, explain.

The Father says.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Body.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

A cow.
A bull, an ox, a bullock.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Joy, delight, happiness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

Good.
Well.
All right, well done.
So long.

Etcetera.
Beginning.
Early, initial, primordial.

Picture, painting, illustration, figure, photo.

On this account, for this reason, hence, therefore.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

A large concourse of people for religious or commercial purposes, a fair.

To be confused.

Fallen, depraved.

Love, affection, amour, amorous relationship.

To can, to be able to.

The Father Śiv.

Woman, wife.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Remembrance, recollection, memory.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Ignorance, paucity of knowledge.

Such, of this type.

'not so', Do not believe.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Who considers himself the soul.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Seed, kernel. Source, origin, primary cause.

Small, little, short, young, petty, subordinate, junior, insignificant.

To be afraid, be frightened, be daunted, to fear, dread.

Considering oneself as the body.
Bodily pride.

To give.

First.

The Ganges (considered to be the most sacred river by the Hindus).

Sea or ocean of Gyān, sea or ocean of Knowledge.

As much as this, this much; so much, so many.

More. (often used as a comparison)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

interrogative pronoun. Who

That (to report indirect speech, example he says that).

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Sweet, pleasant.
Sweetmeat, jaggery.

Name.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

But, however.

Leaf (of a tree).
Playing card.

Prince.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

(superlative) Of all, the most.

Always, perpetually, continually, ever.

Equal, equivalent, similar, alike, identical, tantamount.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Clean, clear, neat, pure, transparent.

Then, at that time, afterwards, thereupon, therefore, hence.

Little indeed, in no part or degree, not at all, in no wise, never.

High, lofty, tall, raised, elevated, exalted, eminent.

Or.

There.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Half a cycle, half a kalpa, 2500 years.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Mother.
The goddess Durgā (= Devī).

Grain, corn, food.

Dark.
Darkness.

'not one'. Many, several, various, much, abundant.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To tie, to fasten, to bind, to pack, to wrap around.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Buddhist.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Bhagvān says, God says. (expression repeated in the Gītā)

Brother and sister.

A devotee.

To fill, to refill.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go up, to ascend, to climb, to rise, to increase.

Centre.

(Bābā) Who considers himself as the soul which animates the body.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Heart, courage, spirit, will.

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Hindu.
Indian

God, Ruler, Master, Lord.

(Relative pronoun) When.

Where, wherever.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Tree, bush.

Interrogative pronominal adverb : Where ?

Story, tale, fable, narrative, religious discourse.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Standing, erect, upright, straight, vertical, steep, stationary.

Kumār and kumārī, boy and girl, son and daughter, unmarried.

Because, since.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Temple.

Mental, born of the mind.
Mentally, through the mind.

Destination, stage, storey.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Number.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A bird.

Supreme Father.

Husband, master.

Holy, sacred, pure.

Man.
Soul.

King, monarch, prince.

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

To weep, to cry, to bewail, to lament.

Spiritual.

(genitive case of sab) Of everyone.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Bathing, ablution.
Purification, lustration.

The best, good, excellent, superior.

The Divine Kṛiṣhṇa.

Establishment.
(in particular) The establishment of the new world.

To, upto, till, until, by.

On, upon, above, upward, over.

To fly.
To fade, to get dim, to vanish.
To explode.

(emphatic form of vah) That very, that very one.

Emphatic form of yah: this very.

War, warfare, battle, fight, fighting, combat, hostilities.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Aim, object, objective, target.

Nowadays, these days.

Ajmer (a city in Rajasthan, India).

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

America.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

In, inside, within.

Blind faith.

End.

To consider oneself as the soul.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

Someone else, anyone else.

Condition, state, age, stage, phase.

Indestructible, imperishable, everlasting, immortal, entire.

Badge.

'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).

An ox, a bullock.
(fig.) A fool.

Remembrance of the Father.

To think of the father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

From beggar to prince.

Limitless, unlimited, unbounded.

Daughter.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Even if, even though.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Speech, address.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

To speak, to utter, to pronounce.
To bid.

Brahmā, Viṣhṇu and Śhaṅkar.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To leave.
To abandon.
To release.

Chinese.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

To put in, to pour, to drop, to thrust.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Country, land, native home, region, space.

Goddess and god.

A god, deity, divine being. (does not apply to God)

To become a divinity.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Essence for dhārṇā.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Difficult.

Sight, view, vision, glance.
(Bābā) Vision, look.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Second.
Other, another.
Next.

Difference, distinction, distance.

Front.

A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.

Village.

'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.

Every now and again; again and again; repeatedly; constantly, every moment.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Good morning.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

I am the soul.

High jump.

Collected, gathered.
Together, in one lot.

In.

At this time, now.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Japanese.

Young, youthful, youth.

To quarrel, to altercate, to scramble.

A quarrel, dispute, altercation, scramble, fray.

To be shed off, to drop or fall.

Interrogative adverb: When? At what time ?

Sometime, ever.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Several, sundry, divers, some, some few.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To lose, to squander.

Self (myself, himself, itself, &c.).
Own, private, personal.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Thoughts, ideas, imaginations, fancies, &c.

Anyone, someone, any.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Anything, whatsoever, anything at all.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Lakṣmī and Nārāyaṇ.

Long, lengthy, tall.

Long and wide, spacious, roomy, capacious, vast.

Last.

Able, capable, competent.
Worthy, fit.
Proper.

Low.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Very generous, very munificent.
Very generous person, very munificent person.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

House, residence, abode, habitation, dwelling, home.

Wrestling, hand to hand fight.

To send for, to ask for, to call for.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

A man, a human being.

Creation of human beings.
Human world.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Mother and father, parents.
Lord, master, protector.

Sweet children.

Earth, soil, clay, dirt, dust.
Mortal remains.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The establishment of the new world.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Drama, play.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Fearless, dauntless, bold, daring, intrepid.

Free from spot, spotless, stainless, unsullied.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Note.

Number one.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Born, created, begotten, produced, earned.
Income, gain, production.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

To read, to study, to recite.

To pass.

Address, whereabouts, information, knowledge.

Stone.
Hard-hearted, heartless, unfeeling (person).

Concern.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Point.

Powerful.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Manner, way.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Image, icon, statue, idol, effigy.

Prince and princess.

To enquire, to ask, to investigate, to interrogate, to question.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Creator one who makes.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Rādhē and Kr̥iṣhṇa.

Kingdom, rule, reign, polity, the state.

Night.

Night and day.
Continually.

Chariot, vehicle (of a god).

Regard.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

A day.
Everyday, daily.

(suffix) Having the form of, of the shape of, similar to.

Connection, relationship.

Confluence, union, meeting.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Offspring, children, descendants.
A son or daughter.

Sapling. (maybe seedling too)

All, the whole, whole, entire, complete, universal.

Body.

Second.

Service.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Education, instruction, teaching.
Moral.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Slogan.

Student.

Happiness, pleasure, comfort, felicity, contentment.

Inhabitant of the subtle homeland.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Beginning, commencement.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Body.

Third grade.

You know.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

The most elevated, the loftiest, the highest, the most eminent.

Answer, reply.
North.
Later.

(Attitude of) renunciation, detachment (from worldly affairs).

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

Speech, voice.
Saraswati : the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Heir, successor, legatee.

The atmosphere.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Bad actions will disappear, bad karma will disappear.

A foreign land or country, Europe, England.

Master of the world.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

World.

Or, either.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).