रविवार 18 अप्रैल 2021 की दैनिक मुरली

Thanks.

To announce.

To swing, to oscillate, to dangle.

The bestower of blessing, the one who grants a favor, a wish.

A swing.
A cradle.

Protection, shelter, patronage.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To experience, to feel, to perceive.

A quadrillion times (1,000,000,000,000,000 times).

Distance, remoteness.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Offer.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Result.

The innocent Lord, an epithet of Śiv (God).

Step, pace, footstep.

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

Female cat, cat (in general).

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To smile, grin, smirk, simper.
(Bābā) To smile.

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

The three, all three.

Colleague, co-worker.
Co-operating.
Co-operative.

Free.

(One) who practices yōg.

Check.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

To shine, glare, glitter, glisten, sparkle, flash.

Treasure.
Treasury, repository.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

Key.

A line, lineament.
A streak, stripe.

Merciful.

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

Property, estate, wealth, affluence, prosperity.

To open.
To be uncovered.
To be untied.
To start.
To clear.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Illness, sickness, disease, ailment.

(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).

Helper, supporter, assistant.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

International.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

The one who does.

Scene, view, spectacle, sight.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To Disturb.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Ignorant.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Deprived.
Cheated, deceived, tricked.

Month.

'who has, carries, or supports the service'. Server, servant.

Meat, flesh.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Importance.
Significance.
Greatness.
Magnitude.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Eye.

Indirect.

Equality, equivalence; parity, similarity, likeness.

Finished, ended, concluded, terminated, completed.

Example.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

A bit, a little.

Experience, perception, feeling.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Non-attainment, non-acquisition.

House.

Diamond.

By oneself, on one's own.

Good feeling, auspicious feeling.

Party.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Sunday.

Interruption, interference, meddling, obstacle, disturbance.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Face, countenance, mask, front.

Similar, identical, equal to the Father.

Whole, entire, complete, perfect.

Settled, paid up, paid in full.

A year.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

(Interrogative pronominal adverb) How far, how long, to what degree.

Special, specific, particular, distinctive, characteristic, typical.

Touch.

To make stay, to make remain.

A burden.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Day.

Got, obtained; procured, acquired.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Farewell, sending off, departure.
Present made at the time of departure.

Experienced, veteran, seasoned.

Safe.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Might.

Atmosphere.

Good desire, good wish.

Support, backing, aid, succour. A strut.

Towards.

Broken-hearted, comfortless; sorely afflicted.

Foreign, alien, exotic.
A foreigner, foreign national.

Burden, load.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Through speech.

Life, animation, existence.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

With, together, along with.
Company, association.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Place, spot, site.

Teacher, instructor.

Accounts.

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

Clean, clear, neat, pure, transparent.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Who possesses all powers, omnipotent, all-powerful, almighty.

Courage, boldness.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Fortune, fate, luck, destiny.

Only, merely, barely.
Mere, bare, sheer.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Struck.
O'clock.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Foot, leg.

Single, lonely, lonesome, solitary.

Chance.

Long, lengthy, tall.

To think, to reflect, to ponder over, to consider.

Storm, tempest, hurricane, typhoon.

Knowledgeful.

A relative, relation.
(suffix) Related with, pertaining to.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Commotion, hustle.
Agitation, movement.

Prayer.
Blessing.

Perishable, destructible.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Several, sundry, divers, some, some few.

Light.
(Bābā) Electricity.

And.
So.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Discerning, intelligent, sensible, wise, prudent.

Today.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Third.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Circumstance(s).
(Bābā) External situation, external condition.

Love, affection, attachment.

Equal, equivalent, similar, alike, identical, tantamount.

To feed.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

The aim, object, objective, target, goal.
Indicated, implied.

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

In front of, ahead of, before.

Pity, mercy, compassion.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

In place of, in lieu of, instead of.

Connection, relationship.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

On all sides, all around, everywhere.

To cause to be given, to cause to be handed over.

Mental, born of the mind.
Mentally, through the mind.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To increase, to multiply, to grow, to progress, to advance.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Heart, courage, spirit, will.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

(The) others.

Joyous, delighted, cheerful.

Who possesses power or strength, powerful, strong.

The best, good, excellent, superior.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Second.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Subtle.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Vogue.
Usage, custom.
Conduct.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Experience.

Master.

Brother.

Situated, located, placed.
Circumstanced.

To be contained, to enter, to fit, to permeate.

Subtle homeland.

Real, actual.
Accurate.

With, together with, along with, accompanied by.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Hidden, secret, latent, confidential.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To reach, to arrive.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To be liked.
To be agreeable, to be pleasing, to be appealing.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To earn, to acquire, to get.
To accumulate, to save.

Joy, delight, happiness.

Where, wherever.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To, upto, till, until, by.

'not one'. Many, several, various, much, abundant.

Genitive case of vah : of him, of her, of that, his, her.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Wealth, riches, money.

At this time, now.

Notwithstanding, even then, in spite of that.

Happy, pleased.
Good.

Not manifest, not apparent, imperceptible, indistinct.

To learn.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Emphatic form of yah: this very.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Below, under, beneath, at the bottom, down, below.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

As much as, as many, how much, however much.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Right, correct, exact, proper, true.
All right; precisely, accurately.

That is, that is to say, namely (viz.).

Standing, erect, upright, straight, vertical, steep, stationary.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To fill, to refill.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Position, situation, state, condition, stage, phase.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To speak, to utter, to pronounce.
To bid.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The inheritance. What our father leaves behind after he leaves.

Ahead, in front of, before; in future.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

A little, some, meagre, scanty.
Short.

Manner, way.

Peace, calmness, quiet, tranquillity, quietude, silence.

Indestructible, imperishable, everlasting, immortal, entire.

Love, affection, amour, amorous relationship.

Always, perpetually, continually, ever.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

Year.

'not so', Do not believe.

Study, education, learning.

According to, in conformity with.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To cause to hear, to relate, to read out, to recite, to pronounce.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Small, little, short, young, petty, subordinate, junior, insignificant.

In.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Or, either.

Or.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Labour, hard work, toil.
Industry, application.
Exercise.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

End.

Picture, painting, illustration, figure, photo.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

To (treat as one's) own.
To adopt.
To appropriate.

The world, universe.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

If, if so be, in case, in the event of.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Holy, sacred, pure.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Two, 2.

Sometime, ever.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To hear, to listen, to pay heed.
Hearing, audition.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(genitive case of sab) Of everyone.

To teach, to instruct, to educate.

Because, since.

To leave.
To abandon.
To release.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Name.

As much as this, this much; so much, so many.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All, the whole, whole, entire, complete, universal.

Knowledge directly taught by God.

Birth, origin, genesis.
Life, existence.

(Causative of samajhnā) To persuade, explain.

There.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By, through, through the medium of, through the agency of, by means of, with.

Continue.

Similar to, like, resembling, as, such as.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A postposition denoting the subject (ergative case that is to say with a past participle).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Slogan.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(Relative pronoun) When.

I. (personal pronoun)

For, for the sake of.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The soul, the spirit, the self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Here, hither, in/at this place.

Father.

interrogative pronoun. Who

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

To come.

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.