शुक्रवार 4 मार्च 2022 की दैनिक मुरली

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

Beggary.

Cultured, refined.
Sanskrit (language).

The Hindi language.
Indian.

'Better to die than to ask''. It is better to die rather than asking for anything.

To break, to be broken, to crack, to split, to burst, to erupt, to explode.
To sprout, to shoot.
(a secret) to be revealed, to defect.
(eyes) to become blind.

Subject.

Great good, great virtue, great merit, great puṇya.

At once, quickly, forthwith; immediately, instantly; soon.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To cause to be stamped, marked, or printed, to get or have printed.

Corporeal.

Twice, double.
A second time, again.

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

The world, universe.

Greedy, avaricious, covetous.

I am (equivalent of Om).

Shrewd.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

The four, the whole four, all four.

Greed, avarice, covetousness.
Temptation, lure.

Time, occasion, turn.
Position, office, rank, order.

Mother.

Granddaughter.

University.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Incorporeal.

Since that time, since.

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

Destroyed, perished, annihilated, destructed, ruined.

Exhibition.

Note.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Addition.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Habit.

Goddess.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Husband, master.

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

Experience, perception, feeling.

Engineer.

Son of Brahmā.

Paper.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Light, cheap, thin, faint.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Reasonable, rational, logical.
Appropriate.

Boundless, infinite.

Theft, burglary, pilferage.

Woman, wife.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

To wake up, to awaken.

Son of a son, grandson.

Sapling. (maybe seedling too)

Key.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

Storm, tempest, hurricane, typhoon.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Nature.

Who makes happiness.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

English, British.
English, the English language.

Priceless, invaluable, very valuable, precious.

List.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Paradise.

(from english 'jail') Prison, jail/gaol.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

Hospital.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Four.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Act.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

To recognize, to identify. To distinguish, to discern, to discriminate.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Intoxication, drunkenness.

Father, procreator, progenitor.

Leaf (of a tree).
Playing card.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Deliverance, salvation, redemption, riddance, restoration, uplift.

After, later, subsequently.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Buddhist.

Point.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Great king, supreme power, sovereign, emperor.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Creator.

(One who is) corrupt, depraved, wanton.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Serviceable.

Barrister.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Of kaliyug: iron-aged.

Night.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Thoughts, ideas, imaginations, fancies, &c.

Mother.
The goddess Durgā (= Devī).

An ear.

Esteem, respect; honour, prestige, dignity.

Second.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Got, obtained; procured, acquired.

Light.
(Bābā) Electricity.

Divine, ethereal, celestial.

A money-lender, private banker, rich man, man of means.

Abode of Happiness.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Natural.

Discerning, intelligent, sensible, wise, prudent.

(Bābā) Who considers himself as the soul which animates the body.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To make stay, to make remain.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Emotional experience, inner experience, realisation.

Ancient, old, outdated, antique.

False, fictitious, untrue, sham, mock, feigned.

To earn, to acquire, to get.
To accumulate, to save.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To take something or someone as one’s own.

Of satyug, of the age of truth, golden aged.

Follow.

To go up, to ascend, to climb, to rise, to increase.

Bell, gong, clock, hour.

Pity, mercy, compassion.

Marriage, wedding.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Man.
Soul.

'who has, carries, or supports the service'. Server, servant.

Nowadays, these days.

Clever, wise, intelligent, careful.

Forest, wood, wilderness.

Experienced, veteran, seasoned.

A large concourse of people for religious or commercial purposes, a fair.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Creation of human beings.
Human world.

Genitive case of vah : of him, of her, of that, his, her.

Wealth, riches, money.

First class.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

War, warfare, battle, fight, fighting, combat, hostilities.

Christ.

After.

Low.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

(One) who practices yōg.

To learn.

Condition, state, age, stage, phase.

King, monarch, prince.

Place, spot, site.

Half.

The three, all three.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Wonder.

Effort, endeavour.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

From day to day, day by day, every day, daily; always, continually.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To forget.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Master.

Treasure.
Treasury, repository.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To be contained, to enter, to fit, to permeate.

Country, land, native home, region, space.

Advantage, gain, profit, benefit, utility, use, good result.

To fly.
To fade, to get dim, to vanish.
To explode.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

With, together with, along with, accompanied by.

Everything else, everyone else, all the rest.

Alone, by or within one's ownself; automatically.

Happy, contented.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Similar, identical, equal to the Father.

Diamond.

Collected, gathered.
Together, in one lot.

More. (often used as a comparison)

See.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Hidden, secret, latent, confidential.

Confluence, union, meeting.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To reach, to arrive.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Study, education, learning.

Number one.

Master of the world.

Before, in front of; opposite, facing, confronting, being face to face.

To put in, to pour, to drop, to thrust.

Peace, calmness, quiet, tranquillity, quietude, silence.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Or.
That is.

Where, wherever.

A devotee.

To train, to teach, to instruct, to school.

Considering oneself as the body.
Bodily pride.

A day.
Everyday, daily.

On, upon, above, upward, over.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Thousand, 1000.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Black, dark.
Lord Kr̥iṣhṇa.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To fall.

Sea, ocean (huge expanse of water of which we cannot see the end).

Body.

Little indeed, in no part or degree, not at all, in no wise, never.

Picture, painting, illustration, figure, photo.

Tree, bush.

Supreme Father.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Year.

To disappear, to be destroyed.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Whole, entire, complete, perfect.

Kingdom, rule, reign, polity, the state.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Body.

God, Ruler, Master, Lord.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Connection, relationship.

The Divine Kṛiṣhṇa.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Several, sundry, divers, some, some few.

At this time, now.

Joy, delight, happiness.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

The inheritance. What our father leaves behind after he leaves.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To teach, to instruct, to educate.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Different, separate, apart, distinct.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Indestructible, imperishable, everlasting, immortal, entire.

(superlative) Of all, the most.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Everything, all.

Time, occasion.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to hear, to relate, to read out, to recite, to pronounce.

To, upto, till, until, by.

Except, but, with the exception (of).

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The world, universe.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A god, deity, divine being. (does not apply to God)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To sleep.

The best, good, excellent, superior.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

(genitive case of sab) Of everyone.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Opinion, view. Doctrine (which contains the author's opinions).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Heart, courage, spirit, will.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Entirely, completely, totally, wholly, universally, altogether.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

That is, that is to say, namely (viz.).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To read, to study, to recite.

You know.

Establishment.
(in particular) The establishment of the new world.

Creation.
The world.

High, lofty, tall, raised, elevated, exalted, eminent.

Lakṣmī and Nārāyaṇ.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

End.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To enquire, to ask, to investigate, to interrogate, to question.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(emphatic form of vah) That very, that very one.

In.

Emphatic form of yah: this very.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To pass.

Mother and father, parents.
Lord, master, protector.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not so', Do not believe.

A little, some, meagre, scanty.
Short.

Supreme Soul : Śiv and not Brahmā.

But, however.

Someone else, anyone else.

As much as, as many, how much, however much.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

You (between equals).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Why.

Two, 2.

Certainly, undoubtedly, positively, without fail.

To (treat as one's) own.
To adopt.
To appropriate.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To sing, to chant.
A song.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Knowledge directly taught by God.

Always, perpetually, continually, ever.

The Father Śiv.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Name.

sab + kō : everything, everyone.

By, through, through the medium of, through the agency of, by means of, with.

All, the whole, whole, entire, complete, universal.

Sometime, ever.

Father.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To be born.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sweet children.

Or.

(Causative of samajhnā) To persuade, explain.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

The Father says.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sweet, pleasant.
Sweetmeat, jaggery.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good morning.

As much as this, this much; so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Birth, origin, genesis.
Life, existence.

Then, at that time, afterwards, thereupon, therefore, hence.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Remembrance, recollection, memory.

I. (personal pronoun)

(Relative pronoun) When.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

On this account, for this reason, hence, therefore.

For, for the sake of.

Towards.

Similar to, like, resembling, as, such as.

A postposition denoting the subject (ergative case that is to say with a past participle).

Continue.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Here, hither, in/at this place.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To know, to become aware of, to perceive.

The soul, the spirit, the self.

Many, much.
Very.

To understand.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

Some, any, someone, anyone.

And.
Else.
Other.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

The letter K of our alphabet (used as an initial in acronyms).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.