शुक्रवार 8 अप्रैल 2022 की दैनिक मुरली

Evil, vice, flaw, fault, defect, badness, wickedness.

Goodness, virtue, merit.

Defect, drawback, flaw.

Bubble.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

To be sacrificed, to sacrifice oneself.

Dirty.

Joy, gladness, delight.
The name of a pious Asura, the son of Hiraṇyakaśhipu, and a devotee of Viṣhṇu.

To pass fully.

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

A thief, pilferer, burglar.

Spiritual.

A sacrifice; an oblation

Hard, solid, stiff, violent, severe, sharp, loud, difficult, arduous, rough (of manners), harsh, callous, unfeeling, cruel, relentless, implacable.

Filth, pollution.

(One who is) corrupt, depraved, wanton.

(lit. joy to the heart.) Hymns compiled by Guru Arjan which form a portion of the Adí Graṇth and are recited every day at morning worship by Sikhs.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

To hide, to conceal.
To cover/screen.
To disguise.

Greedy, avaricious, covetous.

Oral line, oral lineage, lineage by the mouth.

Address.

Wrong, erroneous, incorrect, inaccurate, untrue, false.

Committee.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Manner, method, mode, way.
Demeanour.
Tact.

I am the soul.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

Chinese.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

Philosophy.

To hide, to lurk.
To set.
To be covered.

Struck.
O'clock.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

Sight, view, vision, glance.
(Bābā) Vision, look.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

Endurance, tolerance, forbearance.

To trouble.
To harass, to torment, to oppress.
To victimise.

To change, to modify, to transform.

Husband, master.

Righteous.

To go back, to return, to retire, to recede.

Corruption, depravity, wantonness.

Lineage through the womb, genealogical lineage, lineage.

Silence.

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

Step, pace, footstep.

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

Good feeling, auspicious feeling.

Minister.

In the early morning, at dawn, early, soon.

Physical, bodily.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

Light, flame, lustre.
Vision.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

Stupid, foolish, blockheaded, nincompoop.

Guru Nānak, 1st guru of the Sikhs.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Cool, cold, frigid.
Without passion, calm.

To take something or someone as one’s own.

Brother.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

To wake up, to awaken.

Sweet.

Concern.
Care, heed.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Permission.
Leave, holiday, furlough.

Who considers himself the soul.

Name and form, name and appearance.

(One) who has a body, embodied, incarnate. (describes human beings)

To move away, to go away, to recede, to withdraw.

A Sikh (follower of Gurū Nānak)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Diamond.

A flower.

Composition, artistic creation; structure.
(Bābā) Creation.

In exchange, in return, in lieu.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

To make to drink, to cause to drink, to administer.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Greed, avarice, covetousness.
Temptation, lure.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

The Earth.
Earth, soil; land.

Gentle, noble, good.
Well-being; good.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Ill-speaking, censure, condemnation.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Other, another, different; separate.

The oral line of Brahmā.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To investigate, to verify, to test, to evaluate.

Absorbed, engrossed, merged, vanished, disappeared.

Night.

Defect, demerit, vice, fault.

Born, created, begotten, produced, earned.
Income, gain, production.

Premature death.

Drama, play.

Surgeon.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Occupation.

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Newspaper.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Everything else, everyone else, all the rest.

Knowledgeful.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

A relative, relation.
(suffix) Related with, pertaining to.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Education, instruction, teaching.
Moral.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Food, victuals, dish of food, meal.

Son of Brahmā.

At the time of.

An ear.

Cloth.
Clothing, clothes, dress, habit.

Name of a son of Rāmcandra and Sītā.

Hindu.
Indian

Able, capable, competent.
Worthy, fit.
Proper.

Connection.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Almost disappeared.

Science.

Delay, lag.

Love.

Entry, admission, access, inlet.
Gate, entrance.

Condition, state, age, stage, phase.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Supreme.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Ugh! shame!
Excrement.
(Bābā) Dirty.

Right.

To go up, to ascend, to climb, to rise, to increase.

Marriage, wedding.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Month.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Meat, flesh.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Connection, relationship.

Brother and sister.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

To be afraid, be frightened, be daunted, to fear, dread.

(One) who practices yōg.

Government.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Supreme Father.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To fall.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

To be.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To lose, to waste, to squander.

Woman, wife.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Short term.

To disappear, to be destroyed.

Story, tale, fable, narrative, religious discourse.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Father.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Everything, all.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To be contained, to enter, to fit, to permeate.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Side, direction.
Towards.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

See.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Every now and again; again and again; repeatedly; constantly, every moment.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Knowledge.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(it) Means, that is.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(suffix) Having the form of, of the shape of, similar to.

To enquire, to ask, to investigate, to interrogate, to question.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

Necessity, need.
Necessary, needed.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Secular, earthly, worldly, mundane.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Back, back again.

To learn.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Spiritual.

The best, good, excellent, superior.

Road, way, path, street, lane.
Way, manner.

A thin cake of meal fried in ghī or oil.

Fight, war, battle, quarrel, encounter, clash, enmity.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

With, together, along with.
Company, association.

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Whole, entire, complete, perfect.

Remember Me.

Intoxication, drunkenness.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Body.

Known.
Evident, apparent.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Kingdom of Rāvaṇ.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Time.

Several, sundry, divers, some, some few.

After.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Joy, delight, happiness.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Limitless, unlimited, unbounded.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Self (myself, himself, itself, &c.).
Own, private, personal.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The unlimited Father.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Different, separate, apart, distinct.

In, inside, within.

The inheritance. What our father leaves behind after he leaves.

Name.

Indestructible, imperishable, everlasting, immortal, entire.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Time, occasion.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To, upto, till, until, by.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adverb: When? At what time ?

Supreme Soul : Śiv and not Brahmā.

Address, whereabouts, information, knowledge.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Year.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

According to, in conformity with.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Opinion, view. Doctrine (which contains the author's opinions).

A little, some, meagre, scanty.
Short.

Holy, sacred, pure.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

At this time, now.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

Interrogative pronominal adverb : Where ?

Or, either.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To read, to study, to recite.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The Father Śiv.

Lakṣmī and Nārāyaṇ.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To sleep.

If, if so be, in case, in the event of.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

sab + kō : everything, everyone.

Picture, painting, illustration, figure, photo.

Part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

'not one'. Many, several, various, much, abundant.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

You (between equals).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To leave.
To abandon.
To release.

But, however.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

Anything, whatsoever, anything at all.

Anyone, someone, any.

Ahead, in front of, before; in future.

'not so', Do not believe.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Certainly, undoubtedly, positively, without fail.

Why.

Two, 2.

A man, a human being.

To be born.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To sing, to chant.
A song.

Or.

Birth, origin, genesis.
Life, existence.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Answer, reply.
North.
Later.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Question, query, interrogation, interpellation, problem.

Second.
Other, another.
Next.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Etcetera.
Beginning.
Early, initial, primordial.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To cause to hear, to relate, to read out, to recite, to pronounce.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Sweet children.

Body.

(Causative of samajhnā) To persuade, explain.

Sometime, ever.

Father.

Knowledge directly taught by God.

The Father says.

Good morning.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Because, since.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

I. (personal pronoun)

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

For, for the sake of.

Here, hither, in/at this place.

The soul, the spirit, the self.

Early morning Murlī.

To can, to be able to.

We.
(rustic form) I.

Yād and pyār: remembrance and love, remembrance and affection.

A matter, topic, subject, concern, fact, thing.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

Continue.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Now.

To remain, to stay.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

Say.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.