Daily Murli for Friday 8 April 2022

बुराई burāī (8.95)

Evil, vice, flaw, fault, defect, badness, wickedness.

अच्छाई achchhāī (7.40)

Goodness, virtue, merit.

लट्टू laṭṭū (6.58)

corruption (5.31)

खामी khāmī (5.11)

Defect, drawback, flaw.

बुदबुदा budbudā (5.10)

Bubble.

देह का भान dēh kā bhān (5.06)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

कृपा kr̥ipā (4.94)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

थम्भ thambh (4.91)

बलि चढ़ना bali chaṛhnā (4.74)

To be sacrificed, to sacrifice oneself.

dirty (4.64)

Dirty.

प्रहलाद prahlād (4.63)

Joy, gladness, delight.
The name of a pious Asura, the son of Hiraṇyakaśhipu, and a devotee of Viṣhṇu.

सदाचार sadāchār (4.63)

full pass (4.58)

To pass fully.

श्रेष्ठाचारी śhrēṣhṭhāchārī (4.51)

अकर्म akarm (4.40)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

चोर chōr (4.29)

A thief, pilferer, burglar.

spiritual (4.16)

Spiritual.

बलि bali (4.01)

A sacrifice; an oblation

कठोर kaṭhōr (3.95)

Hard, solid, stiff, violent, severe, sharp, loud, difficult, arduous, rough (of manners), harsh, callous, unfeeling, cruel, relentless, implacable.

पलीती palītī (3.83)

Filth, pollution.

भ्रष्टाचारी bhraṣhṭāchārī (3.80)

(One who is) corrupt, depraved, wanton.

मूत mūt (3.74)

सुखमनी sukhmanī (3.73)

(lit. joy to the heart.) Hymns compiled by Guru Arjan which form a portion of the Adí Graṇth and are recited every day at morning worship by Sikhs.

बदनाम करना badnām karnā (3.70)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

छिपाना chhipānā (3.54)

To hide, to conceal.
To cover/screen.
To disguise.

लोभी lōbhī (3.43)

Greedy, avaricious, covetous.

मुख वंशावली mukh vaṅśhāvalī (3.39)

Oral line, oral lineage, lineage by the mouth.

बदला badlā (3.39)

address (3.39)

Address.

गलत galat (3.35)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

committee (3.31)

Committee.

लेप छेप lēp chhēp (3.28)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

एकान्त ēkānt (3.26)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

धोखा dhōkhā (3.19)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ढंग ḍhaṅg (3.19)

Manner, method, mode, way.
Demeanour.
Tact.

हम आत्मा हैं ham ātmā haĩ (3.18)

I am the soul.

निर्वाणधाम nirvāṇdhām (3.17)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

कौड़ी kauṛī (3.11)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

के पीछे kē pīchhē (3.10)

चीनी chīnī (3.06)

Chinese.

चोला chōlā (3.05)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

बजना bajnā (3.02)

ब्रह्म brahm (2.98)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

विचार सागर मंथन vichār sāgar manthan (2.92)

बाज़ी bāzī (2.91)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

philosophy (2.87)

Philosophy.

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

बजा bajā (2.80)

Struck.
O'clock.

यात्रा yātrā (2.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

प्रबल prabal (2.78)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

दृष्टि dr̥iṣhṭi (2.78)

Sight, view, vision, glance.
(Bābā) Vision, look.

अहंकार ahaṅkār (2.77)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

बाजोली bājōlī (2.77)

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

बुरा burā (2.74)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

अन्तर्यामी antaryāmī (2.72)

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

सहनशीलता sahanśhīltā (2.72)

Endurance, tolerance, forbearance.

M (2.68)

aim (2.68)

सताना satānā (2.67)

To trouble.
To harass, to torment, to oppress.
To victimise.

बदलाना badlānā (2.65)

To change, to modify, to transform.

पति pati (2.64)

Husband, master.

righteous (2.63)

Righteous.

वापिस जाना vāpis jānā (2.60)

To go back, to return, to retire, to recede.

भ्रष्टाचार bhraṣhṭāchār (2.56)

Corruption, depravity, wantonness.

कुख वंशावली kukh vaṅśhāvalī (2.55)

Lineage through the womb, genealogical lineage, lineage.

silence (2.55)

Silence.

हाहाकार hāhākār (2.54)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

कदम kadam (2.54)

Step, pace, footstep.

ब्रह्म तत्व brahm tatva (2.53)

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

मुरली चलाना murlī chalānā (2.50)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

minister (2.48)

Minister.

बुरी burī (2.47)

सवेरे savērē (2.47)

In the early morning, at dawn, early, soon.

आशिक माशूक āśhik māśhūk (2.46)

जिस्मानी jismānī (2.45)

Physical, bodily.

मदद madad (2.41)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

यूँ yū̃ (2.40)

हीरा hīrā (2.40)

जप jap (2.38)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

राय rāy (2.36)

राय rāy (2.36)

दर dar (2.33)

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

लटकना laṭaknā (2.30)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

बुद्धू buddhū (2.29)

Stupid, foolish, blockheaded, nincompoop.

गुरूनानक gurūnānak (2.29)

Guru Nānak, 1st guru of the Sikhs.

कल्पान्तर kalpāntar (2.27)

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

शीतल śhītal (2.23)

Cool, cold, frigid.
Without passion, calm.

adopt (2.22)

To take something or someone as one’s own.

भाई bhāī (2.21)

Brother.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

धोना dhōnā (2.21)

जगना jagnā (2.21)

To wake up, to awaken.

sweet (2.20)

Sweet.

परवाह parvāh (2.19)

Concern.
Care, heed.

नाक nāk (2.18)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

आत्म-अभिमानी ātma-abhimānī (2.17)

Who considers himself the soul.

नाम रूप nām rūp (2.14)

Name and form, name and appearance.

देहधारी dēhdhārī (2.13)

(One) who has a body, embodied, incarnate. (describes human beings)

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

टूटना ṭūṭnā (2.10)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

वरना varnā (2.07)

हीरा hīrā (2.07)

Diamond.

गुल gul (2.07)

A flower.

रचना rachnā (2.07)

Composition, artistic creation; structure.
(Bābā) Creation.

बदले badlē (2.06)

In exchange, in return, in lieu.

सुधरना sudharnā (2.04)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

लूटना lūṭnā (2.00)

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

विकर्म vikarm (1.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

अन्य anya (1.94)

Other, another, different; separate.

डर ḍar (1.92)

मतलब matlab (1.87)

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

जपना japnā (1.85)

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पण्डा paṇḍā (1.84)

जांचना jāñchnā (1.84)

To investigate, to verify, to test, to evaluate.

लीन līn (1.82)

Absorbed, engrossed, merged, vanished, disappeared.

रात rāt (1.82)

Night.

पाई pāī (1.82)

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

नाटक nāṭak (1.78)

Drama, play.

surgeon (1.76)

Surgeon.

जांच jāñch (1.75)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

occupation (1.73)

Occupation.

वर्ण varṇ (1.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

अखबार akhbār (1.71)

Newspaper.

काला kālā (1.71)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

बाकी सब bākī sab (1.68)

Everything else, everyone else, all the rest.

knowledgeful (1.68)

Knowledgeful.

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

फट phaṭ (1.67)

वैश्य vaiśhya (1.67)

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

मुँह mũh (1.65)

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विकार vikār (1.61)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

बदलना badalnā (1.59)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

गिराना girānā (1.58)

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

बाला bālā (1.57)

बदल badal (1.57)

फटना phaṭnā (1.57)

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

काले kālē (1.56)

At the time of.

कान kān (1.55)

An ear.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

महाशत्रु mahāśhatru (1.52)

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

हिन्दू hindū (1.50)

Hindu.
Indian

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

connection (1.50)

Connection.

समाप्त करना samāpt karnā (1.50)

बहन ou बहिन bahan ou bahin (1.49)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

एक तरफ ēk taraph (1.47)

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

science (1.46)

Science.

नज़दीक nazdīk (1.46)

देरी dērī (1.46)

Delay, lag.

love (1.45)

Love.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

supreme (1.42)

Supreme.

पकड़ना pakaṛnā (1.42)

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

ठहरना ṭhaharnā (1.40)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

रचना rachnā (1.39)

right (1.39)

Right.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

चढ़ना chaṛhnā (1.39)

To go up, to ascend, to climb, to rise, to increase.

शादी śhādī (1.38)

Marriage, wedding.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मास mās (1.37)

Month.

धक्का dhakkā (1.37)

क्षत्रिय kṣhatriya (1.37)

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

clear (1.36)

मांस māns (1.35)

Meat, flesh.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सम्बन्ध sambandh (1.35)

Connection, relationship.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

योगी yōgī (1.26)

(One) who practices yōg.

government (1.26)

Government.

विचार vichār (1.26)

wrong (1.26)

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

परमपिता parampitā (1.22)

Supreme Father.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गिरना girnā (1.21)

To fall.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

be (1.20)

To be.

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

अल्पकाल alpkāl (1.15)

Short term.

लिखाना likhānā (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

father (1.14)

Father.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सब कुछ sab kuchh (1.11)

Everything, all.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.03)

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तरफ taraph (1.02)

Side, direction.
Towards.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गरीब garīb (1.01)

see (1.00)

See.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

दिन din (0.98)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

knowledge (0.96)

Knowledge.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

जीत jīt (0.94)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पाप pāp (0.91)

सा sā (0.91)

झट jhaṭ (0.91)

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.90)

Earth.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

माना mānā (0.88)

(it) Means, that is.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

सीखना sīkhnā (0.79)

To learn.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रूहानी rūhānī (0.77)

Spiritual.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

स्वयं svayã (0.77)

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साथ sāth (0.73)

With, together, along with.
Company, association.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

चलाना chalānā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

जीतना jītnā (0.71)

लड़ाना laṛānā (0.69)

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

देह dēh (0.68)

Body.

मालूम mālūm (0.68)

Known.
Evident, apparent.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

जन्म लेना janma lēnā (0.66)

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

स्वर्ग svarg (0.64)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

खुशी khuśhī (0.64)

Joy, delight, happiness.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूरा pūrā (0.62)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.62)

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

अलग alag (0.60)

Different, separate, apart, distinct.

सो sō (0.60)

अन्दर andar (0.59)

In, inside, within.

वर्सा varsā (0.57)

The inheritance. What our father leaves behind after he leaves.

नाम nām (0.57)

Name.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कब kab (0.51)

Interrogative adverb: When? At what time ?

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

पता patā (0.51)

Address, whereabouts, information, knowledge.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.50)

All ; whole, entire, complete.

वर्ष varṣh (0.50)

Year.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.46)

Holy, sacred, pure.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.44)

At this time, now.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सोना sōnā (0.38)

To sleep.

अगर agar (0.38)

If, if so be, in case, in the event of.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबको sabkō (0.38)

sab + kō : everything, everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.36)

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

तुम tum (0.33)

You (between equals).

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

परन्तु parantu (0.32)

But, however.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पाना pānā (0.28)

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

मनुष्य manuṣhya (0.25)

A man, a human being.

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

गाना gānā (0.24)

To sing, to chant.
A song.

वा vā (0.23)

Or.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

वहां vahā̃ (0.23)

There.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.14)

Sometime, ever.

बाबा bābā (0.13)

Father.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

मैं maĩ (0.07)

I. (personal pronoun)

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.06)

interrogative pronoun. Who

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.05)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के लिए kē liē (0.05)

For, for the sake of.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.03)

To take.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ना nā (0.01)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.