बुधवार 28 जून 2023 की दैनिक मुरली

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

Forehead.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Picnic.

Teacher, instructor.

Jail of a womb.

Beloved.

(He) left for the heavenly abode. (He) died.
(Bābā) When someone dies, they say that he has gone to Heaven or paradise. In fact, the one who departs is the soul that reincarnates. So it takes another body on this Earth, in hell, since we are today in the iron age where all kinds of punishments exist.

To cause to rub.
To abrade, to wear (by rubbing).

The womb.
Pregnancy.
Foetus.
The interior.

Suspicion, doubt, uncertainty.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Portion, part, fragment, fraction, share.
Luck.
Division.

(Mythology) Ocean of primordial milk.

Stupid, foolish, blockheaded, nincompoop.

The Father, the Teacher and the Satgurū (true gurū).

A large earthen pot or boiler, a cauldron.

Weariness, fatigue, tiredness; exhaustion.

Loan.

Sweet.

Drowned, sunk, immersed.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Scene.

Welfare.

Waste of money.

A little, small, minute, short, few.

Bird.

Acting, action.
A work, a composition, work of art.

Heavy (rain), torrential.

The account of puṇya, the account of good deeds.

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

The ruler, the splendid one.
Vast, imposing, splendid.

Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).

Thumb, great toe.

The city of the Divine Kr̥iṣhṇa.

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

Half.

The holy fig-tree, Ficus religiosa.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Difficult to cross, impassable.
Insurmountable, insuperable.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Cost, price, worth, value.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Part, portion, share, division.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

To lean.
To support.
To rest.
To prop, to set down.

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Serviceable.

Dwelling-place, place of residence.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Punishment, penalty.

Careful, alert, cautious, attentive.

Insolvent.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Ready made, finished, complete, perfect, entire.

Pleasure, relish, savour, taste, flavour, fun, jollity.

A tooth.

Settled, paid up, paid in full.

Sight, view, vision, glance.
(Bābā) Vision, look.

Abode of Sorrow.

Judgment, decision, conclusion.

Ornament of the Brahmin clan.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Light, flame, lustre.
Vision.

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

Father, procreator, progenitor.

Empty.
Worthless, insignificant.
Base, contemptible.

Beggar, one who lives on alms.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

A letter (written message).

To shine, glare, glitter, glisten, sparkle, flash.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

Property, estate, landed property.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Grain, corn, food.

Class.

The Divine Kṛiṣhṇa.

Rainy season, the rains (the third of the six seasons).
Rain.

Feature.

Future, coming.
Destiny, future.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Education, instruction, teaching.
Moral.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

Government.

(from english 'jail') Prison, jail/gaol.

Biography. The history of a person's life.

Physical, bodily.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

The most beloved.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Law.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Use.

Combined.

Friends and members of the same family (including by marriage).

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Rest, comfort, relief.

Leaf (of a tree).
Playing card.

A quarrel, dispute, altercation, scramble, fray.

A palace, palatial mansion.

Brother.

A rupee; money, wealth.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Long, lengthy, tall.

Number.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Real, actual.
Accurate.

Importance.
Significance.
Greatness.
Magnitude.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Poor, indigent, miserable, wretched, penniless.

Subjects, public, people.

In exchange for, in return for, in lieu of.

Out, outside, exterior, beyond, away.
A foreign land.

The path of Gyān, the path of Knowledge.

To quarrel, to altercate, to scramble.

Inhabitant of Bhārat.

And.
So.

A hermit, a religious mendicant.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

Discerning, intelligent, sensible, wise, prudent.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Foundation.

Bathing, ablution.
Purification, lustration.

To disappear, to be destroyed.

Poor, helpless.

News; information.

Ash, cinders, calx.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Prince.

Someone, anyone, any.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

A man, human being.

Husband, master.

Christ.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Who possesses power or strength, powerful, strong.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Unclean, unholy, impure, defiled.

A hundred thousand, 100 000.

Late, deceased.
Inhabitant of heaven.

A tribe, community, sect.
A family, house, lineage.

Christian.

Fight, war, battle, quarrel, encounter, clash, enmity.

Offspring, children, descendants.
A son or daughter.

To be.

The Ganges (considered to be the most sacred river by the Hindus).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Interrogative adverb: When? At what time ?

Abode of Happiness.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

One another.

King and queen.
Prince and princess.

Spiritual.

Story, tale, fable, narrative, religious discourse.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Drama, play.

Last, final, ultimate, concluding, conclusive.

To be contained, to enter, to fit, to permeate.

Known.
Evident, apparent.

To fly.
To fade, to get dim, to vanish.
To explode.

On, upon.
Above.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Happy, contented.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Collected, gathered.
Together, in one lot.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Every now and again; again and again; repeatedly; constantly, every moment.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Half a cycle, half a kalpa, 2500 years.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A money-lender, private banker, rich man, man of means.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Able, capable, competent.
Worthy, fit.
Proper.

Number one.

Supreme Father.

Teacher.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Or.
That is.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(it) Means, that is.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

The most elevated, the loftiest, the highest, the most eminent.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

The beginning, the middle and the end.
From beginning to end.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Nowadays, these days.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Abode of Peace, Calmness, Rest, Silence.

Holiness, sanctity, purity.

Thousand, 1000.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

The best, good, excellent, superior.

Got, obtained; procured, acquired.

Sea, ocean (huge expanse of water of which we cannot see the end).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To become a divinity.

Difference, distinction, distance.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(superlative) Of all, the most.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Intoxication, drunkenness.

To forget.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Connection, relationship.

Kingdom of Rāvaṇ.

Fallen, depraved.

Several, sundry, divers, some, some few.

More. (often used as a comparison)

To speak, to utter, to pronounce.
To bid.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(The) others.

Creation.
The world.

Year.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

King, monarch, prince.

Different, separate, apart, distinct.

Little indeed, in no part or degree, not at all, in no wise, never.

Address, whereabouts, information, knowledge.

Sorrow, unhappiness, suffering, grief, distress.

In, inside, within.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Manner, way.

Notwithstanding, even then, in spite of that.

Goddess and god.

At this time, now.

Time, occasion.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Ended, completed, concluded.

To sleep.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

The world, universe.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

On, upon, above, upward, over.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Study, education, learning.

Supreme Soul : Śiv and not Brahmā.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

With, together, along with.
Company, association.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Small, little, short, young, petty, subordinate, junior, insignificant.

As much as, as many, how much, however much.

Or, either.

You know.

To be born.

Self (myself, himself, itself, &c.).
Own, private, personal.

Even if, even though.

Part.

Knowledge.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

You (between equals).

To teach, to instruct, to educate.

Interrogative pronominal adverb : Where ?

To pass.

The inheritance. What our father leaves behind after he leaves.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

A god, deity, divine being. (does not apply to God)

The Father Śiv.

Kingdom, rule, reign, polity, the state.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Ahead, in front of, before; in future.

'not so', Do not believe.

A man, a human being.

Name.

The Father says.

Body.

Holy, sacred, pure.

But, however.

Someone else, anyone else.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Always, perpetually, continually, ever.

To read, to study, to recite.

Birth, origin, genesis.
Life, existence.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Why.

Certainly, undoubtedly, positively, without fail.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To sing, to chant.
A song.

Happiness, pleasure, comfort, felicity, contentment.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

That is, that is to say, namely (viz.).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

To leave.
To abandon.
To release.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

sab + kō : everything, everyone.

As much as this, this much; so much, so many.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Etcetera.
Beginning.
Early, initial, primordial.

Here, hither, in/at this place.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

By, through, through the medium of, through the agency of, by means of, with.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Second.
Other, another.
Next.

(Causative of samajhnā) To persuade, explain.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Father.

All, the whole, whole, entire, complete, universal.

Because, since.

(Relative pronoun) When.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

Knowledge directly taught by God.

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

A postposition denoting the subject (ergative case that is to say with a past participle).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To can, to be able to.

The soul, the spirit, the self.

Early morning Murlī.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

To know, to become aware of, to perceive.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

To take.

Continue.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

To come.

Say.

And.
Else.
Other.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.