रविवार 27 अगस्त 2023 की दैनिक मुरली

Free from attachment.

Offer.

Attachment, love, affection.

Challenge.

Irritability, irascibility, petulance.
Peevishness.

Letter, note, message.

Permission.
Leave, holiday, furlough.

Earth, soil, clay, dirt, dust.
Mortal remains.

Doctor.

Love, affection.
Oil, oily substance.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

Fire and cotton, fire and cotton-plant. Cotton ignites near fire. People say that when a boy and a girl are together, they ignite in their passion. One is considered fire and the other cotton. They think that a couple cannot live together while remaining chaste (not inflamed by the fire of desire).

Sixty.

Anger, wrath, fury, rage.

A pair, couple; both, the two.

Complaint.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Jealousy.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Free from anger.

Novelty, newness, freshness.

Foreign country.

Superior of large and/or numerous monasteries.
Superior of a religious district or province.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Unselfish, selfless.

Conference.

Wish, desire, will.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To raise your hand.

Attraction, charm, allurement.

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

Question.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Attracted, charmed, allured.

Private.

Relation, relationship, affinity, connection.

Some, somewhat, a little.

Commotion, hustle.
Agitation, movement.

Special, specific, particular, distinctive, characteristic, typical.

Practical form.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

Shame, bashfulness, modesty.

Programme.
(Bābā) Event.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Holiness, sanctity, purity.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Complication; entanglement; perplexity.

Contribution, gift, giving.

Almighty Master.

Foot, leg.

Chance.

To put out, extinguish, allay, quench, relieve, satisfy.

Ignorance, paucity of knowledge.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Majority.

Immovable, immobile, stationary, motionless, still, firm.

A bird.

Dedication, surrender.

An abusive or contumelious expression, abuse, foul or insulting language.

Yes (polite), Yes Sir, yes Madam.

Pride.
Sparkle of happiness.
Intoxication.

To think, to reflect, to ponder over, to consider.

Speech, address.

Hatred, scorn, abhorrence, loathing.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Personality.
(Bābā) The person's nature or disposition.

Finger, finger's breadth.

Straight, direct.

A year.

Conquest, victory, triumph.

Almighty, all powerful, omnipotent.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

A burden.

Foundation.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Free.

Extra.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Group.

Life.

Conquering, victorious, triumphant.
A conqueror.

Safe.

On all sides, all around, everywhere.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Diamond.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

A quadrillion times (1,000,000,000,000,000 times).

Foreigner.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

The end.
At last, after all.

Gentle, noble, good.
Well-being; good.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Promise, commitment.

Confidence, faith, certainty.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Side, direction.
Towards.

To fill, to refill.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Whole, entire, complete, perfect.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Or, either.

Use.

Several, sundry, divers, some, some few.

Line.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Courage, boldness.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Congratulations. Best wishes.

To shake, to jolt.
To swing.

Heart, courage, spirit, will.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

In front of, ahead of, before.

Minute.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To be contained, to enter, to fit, to permeate.

Daughter of Brahmā.

Country, land, native home, region, space.

Full.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Student.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

A lover.
Loving, affectionate.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Bank, shore, edge, border, verge.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A royal edict, royal command, royal decree.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Percent, The symbol is %.

Useless, fruitless, futile, ineffective, unprofitable.

See.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Son of Brahmā.

The path of Gyān, the path of Knowledge.

Colleague, co-worker.
Co-operating.
Co-operative.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Light, cheap, thin, faint.

Teacher.

Light.
(Bābā) Electricity.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Connection.

Natural.

Weak, feeble, ineffectual.

Light, flame, lustre.
Vision.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The aim, object, objective, target, goal.
Indicated, implied.

Past.

Cooperation, collaboration.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Near (in place or time), beside, proximate, close by, at hand.

Month.

Habit.

An angel, a divine messenger.

Meat, flesh.

A large concourse of people for religious or commercial purposes, a fair.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Time.

Love, affection, amour, amorous relationship.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(One) who practices yōg.

Government.

Hurry, haste.
Quickly, urgently, immediately.

To demand, to ask, to call for, to claim, to invite, to solicit.

Word, term, sound.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Place, spot, site.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Body.

World.

Attention.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

A little, some, meagre, scanty.
Short.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Born, created, begotten, produced, earned.
Income, gain, production.

Master.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To, upto, till, until, by.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To fly.
To fade, to get dim, to vanish.
To explode.

To free.

Storm, tempest, hurricane, typhoon.

Divided, separated, separate.
Distinct, different, other.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

After.

Collected, gathered.
Together, in one lot.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To reach, to arrive.

Experience.

Number one.

In, inside, within.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Today.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Time, occasion.

Sign, signal, hint, indication, gesture.

(suffix) Having the form of, of the shape of, similar to.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Among themselves, with each other or one another, together, mutually, in common, in concert.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Happy, pleased.
Good.

Yes, yea.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Not manifest, not apparent, imperceptible, indistinct.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Got, obtained; procured, acquired.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To fall.

According to, in conformity with.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Remembrance of the Father.

To speak, to utter, to pronounce.
To bid.

Life, animation, existence.

If, if so be, in case, in the event of.

Body.

Position, situation, state, condition, stage, phase.

Why.

Interrogative pronominal adverb : Where ?

(The) others.

'not so', Do not believe.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Different, separate, apart, distinct.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Where, wherever.

Supreme Soul : Śiv and not Brahmā.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Ended, completed, concluded.

The world, universe.

Interrogative adverb: When? At what time ?

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Each, every.
Each one, everybody.

The best, good, excellent, superior.

(genitive case of sab) Of everyone.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

In order, orderly.
According to his rank, his position.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To forget.

Entirely, completely, totally, wholly, universally, altogether.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Two, 2.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To cause to hear, to relate, to read out, to recite, to pronounce.

Part.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

'not one'. Many, several, various, much, abundant.

Always, perpetually, continually, ever.

Notwithstanding, even then, in spite of that.

To pass.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Anyone, someone, any.

Ahead, in front of, before; in future.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

Someone else, anyone else.

At this time, now.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

As much as this, this much; so much, so many.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To hear, to listen, to pay heed.
Hearing, audition.

Body.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

Because, since.

sab + kō : everything, everyone.

Knowledge directly taught by God.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Etcetera.
Beginning.
Early, initial, primordial.

Remembrance, recollection, memory.

To (treat as one's) own.
To adopt.
To appropriate.

Sometime, ever.

All, the whole, whole, entire, complete, universal.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Yād and pyār: remembrance and love, remembrance and affection.

(Relative pronoun) When.

A postposition denoting the subject (ergative case that is to say with a past participle).

There.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By, through, through the medium of, through the agency of, by means of, with.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Here, hither, in/at this place.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Towards.

I. (personal pronoun)

Continue.

On this account, for this reason, hence, therefore.

To can, to be able to.

interrogative pronoun. Who

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

(Causative of samajhnā) To persuade, explain.

Similar to, like, resembling, as, such as.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

The soul, the spirit, the self.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

We.
(rustic form) I.

For, for the sake of.

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Such, of this type.

Many, much.
Very.

To understand.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

And.
Else.
Other.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Key.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).