शुक्रवार 27 अक्टूबर 2023 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

You (between equals).

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Say.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Key.

Happiness, pleasure, comfort, felicity, contentment.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Emphatic particle with a sense of exclusion : only.

To turn.
To wander, to ramble, to walk about, to go round.

Father.

The letter K of our alphabet (used as an initial in acronyms).

Etcetera.
Beginning.
Early, initial, primordial.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Then, again, afterwards, thereafter, in future, a second time.

To understand.

We.
(rustic form) I.

To take.

Now.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Continue.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A man, a human being.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

A matter, topic, subject, concern, fact, thing.

Some, any, someone, anyone.

A postposition denoting the subject (ergative case that is to say with a past participle).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To know, to become aware of, to perceive.

Here, hither, in/at this place.

Such, of this type.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To go, to depart, to lose, to flow.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To remain, to stay.

All, entire, whole, total.
Every.
All people, everybody, the whole.

There.

Certainly, undoubtedly, positively, without fail.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(Causative of samajhnā) To persuade, explain.

Good.
Well.
All right, well done.
So long.

And.
Else.
Other.

Father.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Sorrow, unhappiness, suffering, grief, distress.

To sing, to chant.
A song.

The world, universe.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To be born.

Birth, origin, genesis.
Life, existence.

For, for the sake of.

That (to report indirect speech, example he says that).

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Mother.
The goddess Durgā (= Devī).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A palace, palatial mansion.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Name.

But, however.

Kingdom of Rāvaṇ.

The inheritance. What our father leaves behind after he leaves.

That is, that is to say, namely (viz.).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.

Picture, painting, illustration, figure, photo.

Divine vision.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Why.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A little, some, meagre, scanty.
Short.

You know.

Year.

Ahead, in front of, before; in future.

Short term.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

The Father says.

The unlimited Father.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To create an illusion, to mislead, to cause to go astray, to delude, to hoodwink.

Sentiment, feeling, emotion.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Wealth, riches, money.

Enemy, foe.

Earth.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Knowledge directly taught by God.

The path of Gyān, the path of Knowledge.

Interrogative pronominal adverb : Where ?

I. (personal pronoun)

Labour, hard work, toil.
Industry, application.
Exercise.

To be confused.

Holy, sacred, pure.

Plan.

Pomp.

Practical.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Science.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The Divine Kṛiṣhṇa.

Pond, pool, tank, reservoir of water.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Aeroplane, airplane.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Income, revenue.
Proceeds, profit.
Imports, importation.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

In, inside, within.

To (treat as one's) own.
To adopt.
To appropriate.

The soul, the spirit, the self.

Someone else, anyone else.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Inhabitant of Bhārat.

Electricity.

Goddess and god.

A god, deity, divine being. (does not apply to God)

Two, 2.

Double.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

By, through, through the medium of, through the agency of, by means of, with.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

At this time, now.

Whatever, whatsoever, anything.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

Ended, completed, concluded.

Joy, delight, happiness.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Secular, earthly, worldly, mundane.

House, residence, abode, habitation, dwelling, home.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Sweet, pleasant.
Sweetmeat, jaggery.

A big kettle-drum, timbal, tomtom.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Everything, all.

A hermit, a religious mendicant.

To can, to be able to.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

'who has, carries, or supports the service'. Server, servant.

The Father Śiv.

To sleep.

The best, good, excellent, superior.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, at that time, afterwards, thereupon, therefore, hence.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Genitive case of vah : of him, of her, of that, his, her.

Way.

Emphatic form of yah: this very.

Accurate.

'not so', Do not believe.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

The whole, complete, undivided, indivisible.

Last, final, ultimate.
Finally.

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

'not one'. Many, several, various, much, abundant.

Grain, food (usually. cooked).

Firm, irrevocable, resolute, unwavering, steadfast.

Condition, state, age, stage, phase.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The abode of the blessed, Paradise.

Children, family.

A sacrifice; an oblation

Closed, shut, locked, locked up.
Stopped, discontinued.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Praise, eulogy.
Greatness.

To explain, tell.
To talk, converse.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

A devotee.

Material of the path of Bhakti, material of the path of devotion.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

To fill, to refill.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Divided, separated, separate.
Distinct, different, other.

(One who is) corrupt, depraved, wanton.

To forget.

Poor, helpless.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

By.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To take rounds, to go around, to revolve, to whirl; to swirl.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To leave.
To abandon.
To release.

Competition.

Settled, paid up, paid in full.

To put in, to pour, to drop, to thrust.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Royal court, hall of audience.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Vocation, occupation, business, work.

A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Essence for dhārṇā.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Patience.
Fortitude.
Composure.

Heart, courage, spirit, will.

To cause to be given, to cause to be handed over.

Broken-hearted, comfortless; sorely afflicted.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Effigy.

Difference, distinction, distance.

Deed of separation, deed of riddance, deed of dissolution, quittance.

Advantage, gain, profit, benefit, utility, use, good result.

Follow.

To lose, to waste, to squander.

Cart, coach, cab, vehicle, carriage, train.

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

Every now and again; again and again; repeatedly; constantly, every moment.

A horse.

Good morning.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To Adopt a gurū.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Hall.

Each, every.
Each one, everybody.

Diamond.

Diamonds and precious stones.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

On this account, for this reason, hence, therefore.

God, Ruler, Master, Lord.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Since that time, since.

Similar to, like, resembling, as, such as.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

More. (often used as a comparison)

A jewel.

False, fictitious, untrue, sham, mock, feigned.

As much as, as many, how much, however much.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To brand, to stigmatize, to defame.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Poor, indigent, miserable, wretched, penniless.

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Kashmir.

Story, tale, fable, narrative, religious discourse.

A window.

Self (myself, himself, itself, &c.).
Own, private, personal.

Anyone, someone, any.

Momentary, transitory.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Lakṣmī and Nārāyaṇ.

Able, capable, competent.
Worthy, fit.
Proper.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Opulent, very prosperous, immensely rich.

Temple.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Mother and father, parents.
Lord, master, protector.

Me.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet children.

Friends and members of the same family (including by marriage).

Oral line, oral lineage, lineage by the mouth.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Loss, damage, harm, disadvantage.

Number one.

Separate(d), staying away (from a joint family), unique, novel, distinct.

On.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Introduction, acquaintance, familiarity.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Address, whereabouts, information, knowledge.

To praise oneself.

Notwithstanding, even then, in spite of that.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

In the end, in the latter part.

Point.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

To enquire, to ask, to investigate, to interrogate, to question.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

A thin cake of meal fried in ghī or oil.

Pity, mercy, compassion.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Night.

Night and day.
Continually.

Chariot, vehicle (of a god).

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Return.

Rocket.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

sab + kō : everything, everyone.

(superlative) Of all, the most.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Cooperation, collaboration.

Condition or state of spectator, observer, witness.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Connection, relationship.

Before, in front of; opposite, facing, confronting, being face to face.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

All, the whole, whole, entire, complete, universal.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Serpent, snake.

All ; whole, entire, complete.

Composed of scriptures.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Scene.

Service.

Serviceable.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Shimla, Simla (the state capital of Himachal Pradesh, India).

Head.

Slogan.

To think, to reflect, to ponder over, to consider.

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

Gold, an excellent thing.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

To adorn, to dress, to embellish, to decorate.

Situated, located, placed.
Circumstanced.

Position, situation, state, condition, stage, phase.

Woman, wife.

To hear, to listen, to pay heed.
Hearing, audition.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Late, deceased.
Inhabitant of heaven.

Fate, destiny.

Body.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Time.

The second of the four ages according the Hindu mythology : the silver age.

On, upon, above, upward, over.

Answer, reply.
North.
Later.

Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The atmosphere.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Vēd and Śhāstra, Vedas and sacred texts.

Viceless.

Learned, a scholar.

Scholar and pundit.

Interruption, interference, meddling, obstacle, disturbance.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Yād and pyār: remembrance and love, remembrance and affection.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

War, warfare, battle, fight, fighting, combat, hostilities.

Battlefield.